(little · noun — nominative singular masculine, a proper name
stood
ΣταθεὶςStatheis
G2476
to stand (transitively or intransitively) · verb — aorist passive participle, nominative singular masculine
in
ἐνen
G1722
"in · preposition
midst
μέσῳmesō
G3319
middle (as an adjective or (neuter) noun) · adjective — dative singular neuter
Mars’
ἈρείουAreiou
G697
rock of Ares · noun — genitive singular masculine, a place
hill
πάγουpagou
G697
rock of Ares · noun — genitive singular masculine, a place
said
ἔφη·ephē
G5346
to show or make known one's thoughts · verb — imperfect active indicative, 3rd person singular
men
ἄνδρεςandres
G435
a man (properly as an individual male) · noun — vocative plural masculine
Athens
Ἀθηναῖοι,Athēnaioi
G117
an Athenæan or inhabitant of Athenæ · adjective — vocative plural masculine, a people or place name
perceive
θεωρῶ·theōrō
G2334
to be a spectator of · verb — present active indicative, 1st person singular
in
κατὰkata
G2596
(prepositionally) down (in place or time) · preposition
things
πάνταpanta
G3956
all · adjective — accusative plural neuter
ye
ὑμᾶςhymâs
G5209
you (as the objective of a verb or preposition)
are
ὡςhōs
G5613
which how · particle
superstitious
δεισιδαιμονεστέρουςdeisidaimonesterous
G1174
more religious than others · adjective — accusative plural masculine, comparative
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Acts 25:19 But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
Acts 17:16 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
Acts 19:35 And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephe…
Jeremiah 10:2-3 Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.
Jeremiah 50:38 A drought is upon her waters; and they shall be dried up: for it is the land of graven images, and they are mad upon their idols.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Acts 17:22-31
We have here St. Paul's sermon at Athens. Divers sermons we have had, which the apostles preached to the Jews, or such Gentiles as had an acquaintance with and veneration for the Old Testament, and were worshippers of the true and living God; and all they had to do with them was to open and allege that Jesus is the Christ; but here we have a sermon to heathens, that worshipped false gods, and were without the true God in the world, and to them the scope of their discourse was quite different from what it was to the other. In the former case their business was to lead their hearers by prophecies and miracles to the knowledge of the Redeemer, and faith in him; in the latter it was to lead them…
Then Paul stood . . . and said--more graphically, "standing in the midst of Mars' hill, said." This prefatory allusion to the position he occupied shows the writer's wish to bring the situation vividly before us [BAUMGARTEN].
I perceive that in all things ye are too superstitious--rather (with most modern interpreters and the ancient Greek ones), "in all respects extremely reverential" or "much given to religious worship," a conciliatory and commendatory introduction, founded on his own observation of the symbols of devotion with which their city was covered, and from which all Greek writers, as well as the apostle, inferred the exemplary religiousness of the Athenians. (The authorized tra…
Paul stood in the midst of Mars' hill - That is, in the midst of the judges, who sat in the Areopagus.
Ye are too superstitious - Κατα παντα ὡς δεισιδαιμονεϚερους ὑμας θεωρω; I perceive that in all respects ye are greatly addicted to religious practices; and, as a religious people, you will candidly hear what I have got to say in behalf of that worship which I practice and recommend. See farther observations at the end of the chapter.
John Gill on Acts 17:22
The Church Fathers
"Then Paul stood in the midst of Mars hill, and said, Ye men of Athens, I look upon you as being in all things" - he puts it by way of encomium: the word does not seem to mean anything offensive - "more religiously disposed." For the cities were full of gods: this is why he says "more religiously disposed." "For as I passed by and viewed the objects of your worship" - he does not say simply the demons or deities, but paves the way for his discourse.
"But Paul standing in the midst of the Areopagus, said," etc. Paul, set in the midst of the Areopagus, poured out the honey of heavenly philosophy, starting his speech beautifully with the fact that among their various idols he had found an inscription that read "to the unknown god". He said that they should, therefore, seek the one whom they themselves declared to be unknown to them. He preached, in order, the Lord Christ, who with all his power made the heaven and the earth and all things in them, and he showed to them that even examples from their own authors made it clear that, being the "offspring of God," they should not worship things made with hands. When they heard, among other things, about the resurrection of the dead, many believed it, while others thought it was a lie. After these things, going down from Athens, he came to Corinth, where, preaching the Lord Savior to Jews and Greeks, he taught the dogmas of the Christian religion.
Paul found an altar, on which the words "to an unknown god" were engraved: who was that unknown god but Christ? Do you see the wisdom in changing the name? Do you see the reason he released the inscription from captivity?… To save and benefit them. What else? Perhaps one might say that the Athenians wrote these words for Christ?… They certainly wrote that with a different meaning, but he was, nevertheless, able to change it.… Why did they write it? They had many gods, or rather many demons, "All the gods of the Gentiles are demons," and some of them were native, others were foreign.… They had received some of their gods from their fathers, others from the neighboring nations, such as the Scythians, the Thracians and the Egyptians.… What did they do then? They erected an altar and inscribed it with the words "to an unknown god" in order to signify through the inscription: If by any chance there is another god who is still unknown to us, we will worship him too. See their immoderate superstition! For this reason Paul said from the beginning, "I see how extremely religious you are in every way … you not only worship the gods who are known to you, but also those who are still unknown to you." Therefore they had written, "To an unknown god." … The unknown God is none other than Christ.
Dictionary and topics
Areopagus — The Latin form of the Greek word rendered “Mars’ hill.” But it denotes also the council or court of justice which met in the open air on the hill. It was a rocky height to the west of the Acropolis…
Mars Hill — The Areopagus or rocky hill in Athens, north-west of the Acropolis, where the Athenian supreme tribunal and court of morals was held. From some part of this hill Paul delivered the address recorded…
Paul — =Saul (q.v.) was born about the same time as our Lord. His circumcision-name was Saul, and probably the name Paul was also given to him in infancy “for use in the Gentile world,” as “Saul” would be…
Athens · A city of Greece — A city of Greece
Gentiles · UNCLASSIFIED SCIPTURES RELATING TO — UNCLASSIFIED SCIPTURES RELATING TO
Mars’ Hill · A hill in Athens — A hill in Athens
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Then Paul stood in the midst of Mars' hill,.... Or of Areopagus, as it is better rendered in Acts 17:19 for it is the same place, and it is the same word that is here used: Paul stood in the midst of that court of judicature, amidst the Areopagites, the judges of that court, and the wise and learned philosophers of the different sects that were assembled together:
and said, ye men of Athens, I perceive that in all things ye are too superstitious; or "more religious", than any other persons, in other places, which has been observed before on Acts 17:16 they had more gods, and more altars, and more festivals, and were more diligent and studious in the worship of the gods, than others. And thi…
Acts 17:22-25
22. And, standing in the midst of Mars' Street, he saith, Men of Athens, I see you in all things, as it were, more superstitious. 23. For, passing by and beholding your manner of worshipping, I found also an altar wherein was written, To the Unknown God. Therefore, whom you worship ignorantly, him do I preach unto you. 24. God, who hath made the world, and all things which are therein, seeing he is Lord both of heaven and earth, dwelleth not in temples made with hands: 25. Neither is he worshipped with man's hands, needing any thing, seeing that he giveth to all life and breath through all things.
22. Men of Athens. We may divide this sermon of Paul into five members. For tho…
Paul’s remarkable sermon in Athens reveals his versatility in preaching the Good News (Rom 11:14; 1 Cor 9:19-23; 10:33; cp. Acts 16:3; 17:2-3; 21:20-26). While Paul’s Greek audience did not know the Scriptures or have a tradition of monotheism as the Jews did, they did have a rich intellectual heritage. So Paul established a point of contact on the basis of an Athenian inscription to an Unknown God. He then explained God’s nature as the Creator (17:22-29), followed by God’s purpose as the Redeemer (17:30-31). • As he did elsewhere in his own writings (see 1 Cor 15:33; Titus 1:12), Paul made use of the Greek poets. There are several points of connection in this sermon with the Hymn to Zeus by…