to hear (in various senses) · verb — aorist active participle, nominative plural masculine
baptized
ἐβαπτίσθησανebaptisthēsan
G907
to immerse · verb — aorist passive indicative, 3rd person plural
in
εἰςeis
G1519
to or into (indicating the point reached or entered) · preposition
name
ὄνομαonoma
G3686
a "name" (literally or figuratively) (authority · noun — accusative singular neuter
Lord
κυρίουkuriou
G2962
supreme in authority · noun — genitive singular masculine, a title
Jesus
Ἰησοῦ·Iēsou
G2424
Jesus (i.e. Jehoshua) · noun — genitive singular masculine, a proper name
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Acts 8:12 But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men…
Acts 8:16 (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
Acts 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall rece…
Romans 6:3-4 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
1 Corinthians 10:2 And were all baptized unto Moses in the cloud and in the sea;
Acts 10:48 And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.
1 Corinthians 1:13-15 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Acts 19:1-7
Ephesus was a city of great note in Asia, famous for a temple built there to Diana, which was one of the wonders of the world: thither Paul came to preach the gospel while Apollos was at Corinth (Act 19:1); while he was watering there, Paul was planting here, and grudged not that Apollos entered into his labours and was building upon his foundation, but rejoiced in it, and went on in the new work that was cut out for him at Ephesus with the more cheerfulness and satisfaction, because he knew that such an able minister of the New Testament as Apollos was now at Corinth, carrying on the good work there. Though there were those that made him the head of a party against Paul (Co1 1:12), yet Paul…
When they heard this--not the mere words reported in Act 19:4, but the subject expounded according to the tenor of those words.
they were baptized--not however by Paul himself (Co1 1:14).
in the name of the Lord Jesus--into the whole fulness of the new economy, as now opened up to their believing minds.
Adam Clarke on Acts 19:5
When they heard this, etc. - As there is no evidence in the New Testament of persons being rebaptized, unless this be one, many criticisms have been hazarded to prove that these persons were not rebaptized. I see no need of this. To be a Christian, a man must be baptized in the Christian faith: these persons had not been baptized into that faith, and therefore were not Christians: they felt this, and were immediately baptized into the name of the Lord Jesus. This is a plain case; but let one instance be produced of a person being rebaptized, who had before been baptized in the name of the holy Trinity, or even in the name of Jesus alone. In my view, it is an awful thing to iterate baptism wh…
When they heard this,.... That is, the people to whom John preached, his hearers; when they heard of the Messiah, and that Jesus was he, and that it became them to believe in him:
they were baptized in the name of the Lord Jesus; not the disciples that Paul found at Ephesus, but the hearers of John; for these are the words of the Apostle Paul, giving an account of John's baptism, and of the success of his ministry, showing, that his baptism was administered in the name of the Lord Jesus; and not the words of Luke the Evangelist, recording what followed upon his account of John's baptism; for then he would have made mention of the apostle's name, as he does in the next verse; and have said,…
The Church Fathers
Then, having been baptized into the name of the Lord, he says that by the laying on of Paul's hands they immediately receive the Spirit. But this he did not see; for it is invisible. Yet grace gave some perceptible proof of that operation. And one spoke in the Persian tongue, another in the Roman, another in the Indian, another in some other such language; he uttered speech. And this was revealed to those outside, that the Spirit was in the one who uttered, God showing that this is of the highest authority. [AMMONIUS]
"When they heard this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied." The gift is twofold: tongues and prophesyings. Hence is shown an important doctrine, that the baptism of John is incomplete. And he does not say, "Baptism" of forgiveness, but, "of repentance." So that it was likely they had the Spirit, but it did not appear until Paul had laid his hands upon them: then they spake with tongues, etc.
Having heard this, they were baptized in the name of the Lord Jesus. A question is frequently discussed, whether those who, perhaps due to ignorance, were baptized by some who were not themselves baptized, yet were of the right faith, ought to be baptized again; which matter, I think, is explained in this chapter. For what difference does it make whether someone is baptized before the beginning of Christ's baptism or now without its succession, since even John himself, whom he baptized in faith and in the name of Christ, though it was to come, had baptized, said they should be baptized again, saying: "I baptize you with water; he will baptize you with the Holy Spirit" (Matt. III)? For if now, such people could be remedied sufficiently by participation in the body and blood of Christ alone, as some assert, it might have sufficed then too; nor would it have been necessary for those whom John baptized with water to be baptized by Christ's disciples, but merely to be confirmed by sharing in the blood.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Baptism — It is well known that ablution or bathing was common in most ancient nations as a preparation for prayers and sacrifice or as expiatory of sin. In warm countries this connection is probably even…
Baptism, Christian — An ordinance immediately instituted by Christ (Matt. 28:19, 20), and designed to be observed in the church, like that of the Supper, “till he come.” The words “baptize” and “baptism” are simply Greek…
Diana — So called by the Romans; called Artemis by the Greeks, the “great” goddess worshipped among heathen nations under various modifications. Her most noted temple was that at Ephesus. It was built…
John, Third Epistle of — Is addressed to Caius, or Gaius, but whether to the Christian of that name in Macedonia (Acts 19: 29) or in Corinth (Rom. 16:23) or in Derbe (Acts 20:4) is uncertain. It was written for the purpose…
Baptism With The Holy Spirit · Necessity for — Necessity for
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Acts 19:1-7
1. And it came to pass when Apollos was at Corinthus, that Paul, having gone through the upper parts, came to Ephesus, and having found certain disciples, he said unto them, 2. Have ye received the Holy Ghost since ye believed? But they said unto him, Yea, we have not so much as heard whether there be any Holy Ghost. 3. And he said unto them, Wherewith were ye then baptized? And they said, With the baptism of John 4. And Paul said, John truly baptized with the baptism of repentance, speaking to the people, that they should believe in Him who should come after him; that is, in Christ Jesus. 5. When they heard these things, they were baptized in the name of the Lord Jesus. 6. And…
Paul traveled to Ephesus after Apollos had left. Subsequently, Apollos returned to Ephesus while Paul was still working there (1 Cor 16:12). The two men had different personalities, gifts, and roles, but God worked through both of them. • Some believers in Ephesus still had an inadequate understanding of the Christian faith (cp. Acts 18:26) and did not receive the Holy Spirit when they believed. They had accepted John’s baptism, which called for repentance from sin, but had not received Christian baptism, which included the gift of the Holy Spirit. When Paul had instructed them further, they were able to receive Christian baptism (19:5) and the Holy Spirit (19:6).
