Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Daniel 2:30 But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known…
Amos 3:7 Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.
Acts 27:20-26 And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.
Acts 27:41-44 And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder…
Psalms 25:14 The secret of the LORD is with them that fear him; and he will shew them his covenant.
Genesis 41:16-25 And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.
Genesis 41:38-39 And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?
2 Kings 6:9-10 And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Acts 27:1-11
It does not appear how long it was after Paul's conference with Agrippa that he was sent away for Rome, pursuant to his appeal to Caesar; but it is likely they took the first convenience they could hear of to do it; in the mean time Paul is in the midst of his friends at Caesarea - they comforts to him, and he a blessing to them. But here we are told,
I. How Paul was shipped off for Italy: a long voyage, but there is no remedy. He has appealed to Caesar, and to Caesar he must go: It was determined that we should sail into Italy, for to Rome they must go by sea; it would have been a vast way about to go by land. Hence, when the Roman conquest of the Jewish nation is foretold, it is said (Num…
Sirs, I perceive, that this voyage will be with hurt and much damage, &c.--not by any divine communication, but simply in the exercise of a good judgment aided by some experience. The event justified his decision.
Adam Clarke on Acts 27:10
I perceive that this voyage will be with hurt, etc. - Paul might either have had this intimation from the Spirit of God, or from his own knowledge of the state of this sea after the autumnal equinox, and therefore gave them this prudent warning.
John Gill on Acts 27:10
And said unto them, Sirs, I perceive,.... Not only by the tempestuous weather which they had met with, and still continued, and which they must expect to have, if they continued on their voyage; but by a spirit of prophecy, which he was endued with, by which he foresaw, and so foretold, as follows;
that this voyage will be with hurt, and with much damage not only of the lading and ship, but also of our lives; or of our persons, or bodies, that is, of the health of them; for certain it is that it was revealed to the apostle, that not one life should be lost; but yet through the shipwreck, what with the fright of it, and being in the water, much damage must accrue to their persons, as well as…
See [Paul's] modesty: in order that he may not appear to prophesy but to speak as if from supposition, he says "I see." They would have not received his words if he had pronounced them at once. In the first place he prophesies and says, "God, whom I worship," thus leading them. How would have it happened without a loss of lives? There surely would be such a loss if God did not save them.
Even if the shipwreck did not occur to them with loss of lives according to his word. For this would have happened as far as the nature of the thing was concerned, if God had not preserved them. For through him he also caused those men to be saved. The shipwreck that took place, then, occurred because the season was bad, since the storm was great. The marvel is greater, that in such a season they were saved from the dangers, both the Apostle himself and through him the rest. Therefore he was not proved false.
And observe how unassuming the expression is. That he may not seem to prophesy, but to speak as of conjecture, "I perceive," says he. For they would not have received it, had he said this at the outset. In fact he does prophesy on this former occasion, as he does afterward, and says there, "The God whom I serve," leading them on. Then how comes it that it was not "with loss" of any "of their lives?" It would have been so, but that God brought them safe through it. For as far as depended on the nature of the thing, they had perished, but God prevented it.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Crete — Now called Candia, one of the largest islands in the Meditterranean, about 140 miles long and 35 broad. It was at one time a very prosperous and populous island, having a “hundred cities.” The…
Haven — A harbour (Ps. 107:30; Acts 27: 12). The most famous on the coast of Palestine was that of Tyre (Ezek. 27:3). That of Crete, called “Fair Havens,” is mentioned Acts 27:8.
Ship — No one writer in the whole range of Greek and Roman literature has supplied us with so much information concerning the merchant-ships of the ancients as St. Luke in the narrative of St. Paul’s voyage…
Ships — Early used in foreign commerce by the Phoenicians (Gen. 49:13). Moses (Deut. 28:68) and Job (9:26) make reference to them, and Balaam speaks of the “ships of Chittim” (Num. 24:24). Solomon…
Ship · Used in commerce — Used in commerce
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Calvin on Acts 27:9-20
Acts 27:9-20
9. And when much time was spent, and when sailing was now jeopardous, because all the time of fasting was now passed, Paul admonished them, 10. Saying unto them, Sirs, I see that this voyage will be with hurt and great loss, not only of the burthen and of the ship, but also of our souls, [lives]. 11. But the centurion believed rather the governor and the master of the ship, than those things which were spoken of Paul. 12. And because the haven was unfit to winter in, many took counsel to depart thence, if by any means they might come to Phenice, and there winter. That is a haven of Candia, and lieth toward the south-west and by west, and north-west and by west. 13. And when the…
Paul realized what would happen if they went on. He warned the ship’s officers, but they and the Roman officer were unlikely to listen to an imprisoned Jewish rabbi with no experience as a seaman. Later, however, they would respect him more (27:30-36, 42-43).
