to herald (as a public crier) · verb — present active participle, nominative singular masculine
kingdom
βασιλείανbasileian
G932
properly · noun — accusative singular feminine
God
θεοῦtheou
G2316
figuratively · noun — genitive singular masculine, a title
and
καὶkai
G2532
and · conjunction
teaching
διδάσκωνdidaskōn
G1321
to teach (in the same broad application) · verb — present active participle, nominative singular masculine
things
τὴνtēn
G3588
the (sometimes to be supplied · article — accusative singular feminine
concern
περὶperi
G4012
properly · preposition
Lord
κυρίουkuriou
G2962
supreme in authority · noun — genitive singular masculine, a title
Jesus
ἸησοῦIēsou
G2424
Jesus (i.e. Jehoshua) · noun — genitive singular masculine, a proper name
Christ
ΧριστοῦChristou
G5547
anointed · noun — genitive singular masculine, a title
with
μετὰmeta
G3326
properly · preposition
all
πάσηςpasēs
G3956
all · adjective — genitive singular feminine
confidence
παρρησίαςparrēsias
G3954
all out-spokenness · noun — genitive singular feminine
him
ἀκωλύτως.¶akōlutōs
G209
in an unhindered manner · adverb
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Acts 4:29 And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,
Ephesians 6:19-20 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
Matthew 4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness…
Acts 28:23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persu…
Acts 8:12 But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men…
Acts 20:25 And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
Philippians 1:14 And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
2 Timothy 4:17 Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Acts 28:30–end
We are here taking our leave of the history of blessed Paul; and therefore, since God saw it not fit that we should know any more of him, we should carefully take notice of every particular of the circumstances in which we must here leave him.
I. It cannot but be a trouble to us that we must leave him in bonds for Christ, nay, and that we have no prospect given us of his being set at liberty. Two whole years of that good man's life are here spent in confinement, and, for aught that appears, he was never enquired after, all that time, by those whose prisoner he was. He appealed to Caesar, in hope of a speedy discharge from his imprisonment, the governors having signified to his imperial majes…
with all confidence, no man forbidding him--enjoying, in the uninterrupted exercise of his ministry, all the liberty of a guarded man. Thus closes this most precious monument of the beginnings of the Christian Church in its march from east to west, among the Jews first, whose center was Jerusalem; next among the Gentiles, with Antioch for its headquarters; finally, its banner is seen waving over imperial Rome, foretokening its universal triumphs. That distinguished apostle whose conversion, labors, and sufferings for "the faith which once he destroyed" occupy more than half of this History, it leaves a prisoner, unheard, so far as appears, for two years. His accusers, whose presence was indi…
Preaching the kingdom of God - Showing the spiritual nature of the true Church, under the reign of the Messiah. For an explanation of this phrase, see the note on Mat 3:2.
Those things which concern the Lord - The Redeemer of the world was to be represented as the Lord; as Jesus; and as the Christ. As the Lord, ὁ Κυριος, the sole potentate, upholding all things by the word of his power; governing the world and the Church; having all things under his control, and all his enemies under his feet; in short, the maker and upholder of all things, and the judge of all men. As Jesus - the Savior; he who saves, delivers, and preserves; and especially he who saves his people from their sins. For the…
The Church Fathers
And teaching about the Lord Jesus Christ with boldness without hindrance. He was not only not prohibited from preaching in Rome, but also, with Nero's empire not yet firmly established, and with crimes not yet erupting as much as the histories tell about him, he was sent to preach the Gospel of Christ also in the regions of the West, as he himself says to the Romans: Now therefore I am going to Jerusalem to minister to the saints. And shortly after: Therefore, when I have completed this, I will pass through you into Spain. Later, that is, in the last year of Nero, he was detained by him, and was crowned with martyrdom. He explains both these things in the second Epistle to Timothy, which he dictates while being in chains: At my first defense, no one came to my support, but all deserted me. But the Lord stood by me and gave me strength, so that through me the message might be fully proclaimed and all the Gentiles might hear it, and I was rescued from the lion's mouth (II Timothy 4). Very clearly indicating that Nero is the lion because of his cruelty. And in the following: And he saved me, and will save me for his heavenly kingdom (Ibid.), which evidently indicated that he felt his impending martyrdom. Hence, in the same Epistle, he had prefaced by saying: For I am already being poured out like a drink offering, and the time for my departure is near. I have fought the good fight, I have finished the race, I have kept the faith (Ibid.).
And Luke, who wrote the Acts of the Apostles, brought his history to a close at this point, after stating that Paul spent two whole years at Rome as a prisoner at large and preached the word of God without restraint. Thus after he had made his defense it is said that the apostle was sent again upon the ministry of preaching and that upon coming to the same city a second time he suffered martyrdom. In this imprisonment [Paul] wrote his second epistle to Timothy, in which he mentions his first defense and his impending death. But hear his testimony on these matters. "At my first answer," he says, "no one stood with me, but all forsook me: I pray God that it may not be laid to their charge. Notwithstanding the Lord stood with me and strengthened me, that by me the preaching might be fully known and that all the Gentiles might hear; and I was delivered out of the mouth of the lion." He plainly indicates in these words that on the former occasion, in order that the preaching might be fulfilled by him, he was rescued from the mouth of the lion, referring, in this expression, to Nero, as is probable on account of the latter's cruelty. He did not therefore afterward add the similar statement, "He will rescue me from the mouth of the lion"; for he saw in the Spirit that his end would not be long delayed. Wherefore he adds to the words "and he delivered me from the mouth of the lion" this sentence, "The Lord shall deliver me from every evil work and will preserve me to his heavenly kingdom," indicating his speedy martyrdom; which he also foretells still more clearly in the same epistle, when he writes, "For I am now ready to be offered, and the time of my departure is at hand." In his second epistle to Timothy, moreover, he indicates that Luke was with him when he wrote that at his first defense not even Luke was there. So it is probable that Luke wrote the Acts of the Apostles at that time, continuing his history down to the period when he was with Paul. But these things have been adduced by us to show that Paul's martyrdom did not take place at the time of that Roman sojourn that Luke records. It is probable indeed that as Nero was more disposed to mildness in the beginning, Paul's defense of his doctrine was more easily received; but that when he [Nero] had advanced to the commission of lawless deeds of daring, he made the apostles as well as others the subjects…
Dictionary and topics
Melita — (Acts 27:28), an island in the Mediterranean, the modern Malta. Here the ship in which Paul was being conveyed a prisoner to Rome was wrecked. The bay in which it was wrecked now bears the name of…
Paul — =Saul (q.v.) was born about the same time as our Lord. His circumcision-name was Saul, and probably the name Paul was also given to him in infancy “for use in the Gentile world,” as “Saul” would be…
Rome — The most celebrated city in the world at the time of Christ. It is said to have been founded B.C. 753. When the New Testament was written, Rome was enriched and adorned with the spoils of the world,…
Ships — Early used in foreign commerce by the Phoenicians (Gen. 49:13). Moses (Deut. 28:68) and Job (9:26) make reference to them, and Balaam speaks of the “ships of Chittim” (Num. 24:24). Solomon…
Ministers · Faithful — Exemplified: Paul — Faithful — Exemplified: Paul
Toleration · Religions — Religions
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Preaching the kingdom of God,.... That is, the Gospel, as in Luke 4:43; he preached up Jesus as the King Messiah, and declared that his kingdom was come, and opened the nature of it; that it consisted not in meats and drinks, but in righteousness and peace, and joy in the Holy Ghost; which is the kingdom of grace here, and is within a man, in his heart, where grace reigns through righteousness, unto eternal life: and he gave them same account of the kingdom of glory, and the way unto it; and showed, that without regeneration and sanctification, no one could be meet for it; and without the justifying righteousness of Christ, no man could have a right unto it, or be possessed of it:
and teach…
Acts 28:25-31
25. And when they could not agree, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias to our fathers, 26. Saying, Go to this people, and say, Ye shall hear with your ears, and not understand; and seeing ye shall see, and not perceive; 27. For the heart of this people is waxed gross, and their ears are dull with hearing, and with their eyes they have winked, lest at any time they see with their eyes, and hear with their ears, and understand with their heart, and they be converted, and I heal them. 28. Be it known therefore unto you, that this salvation of God is sent to the Gentiles, and they shall hear it. 29. And when he had said these thi…
Despite being under house arrest (28:16), Paul boldly proclaimed the Kingdom message. • And no one tried to stop him (Greek akōlutōs, “without hindrance”): This single word in Greek is the last word of the book of Acts and one of the keys to its meaning: God’s word cannot be chained, even when its messengers are (2 Tim 2:9; see Phil 1:12-14). Acts is the story of an unhindered message of Good News, available to all people throughout the world, whether Jew, Gentile, proselyte, rich, or poor. The mission of proclaiming this message is accomplished in the power of the Spirit (Acts 1:8); it embraces Jews (3:1–5:42), Samaritans (8:1-25), converts to Judaism (2:11; 13:43), “God-fearers” (8:26-40;…