to or into (indicating the point reached or entered) · preposition
name
ὄνομαonoma
G3686
a "name" (literally or figuratively) (authority · noun — accusative singular neuter
Lord
κυρίουkuriou
G2962
supreme in authority · noun — genitive singular masculine, a title
Jesus
Ἰησοῦ.Iēsou
G2424
Jesus (i.e. Jehoshua) · noun — genitive singular masculine, a proper name
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Acts 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall rece…
Acts 19:2 He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be…
Matthew 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
Acts 19:5-6 When they heard this, they were baptized in the name of the Lord Jesus.
Acts 11:15-17 And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.
Acts 10:44-48 While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.
1 Corinthians 1:13-15 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
Galatians 3:27 For as many of you as have been baptized into Christ have put on Christ.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Acts 8:14-25
God had wonderfully owned Philip in his work as an evangelist at Samaria, but he could do no more than an evangelist; there were some peculiar powers reserved to the apostles, for the keeping up of the dignity of their office, and here we have an account of what was done by two of them there - Peter and John. The twelve kept together at Jerusalem (Act 8:1), and thither these good tidings were brought them that Samaria had received the word of God (Act 8:14), that a great harvest of souls was gathered, and was likely to be gathered in to Christ there. The word of God was not only preached to them, but received by them; they bade it welcome, admitted the light of it, and submitted to the power…
prayed . . . they might receive the Holy Ghost. (For only they were baptized in the name of the Lord Jesus)--As the baptism of adults presupposed "the renewing of the Holy Ghost" (Tit 3:5-7; Co1 12:13), of which the profession of faith had to be taken for evidence, this communication of the Holy Ghost by the laying on of the apostles' hands was clearly a superadded thing; and as it was only occasional, so it was invariably attended with miraculous manifestations (see Act 10:44, where it followed Peter's preaching; and Act 19:1-7, where, as here, it followed the laying on of hands). In the present case an important object was served by it--"the sudden appearance of a body of baptized disciple…
When they were come down - The very same mode of speaking, in reference to Jerusalem formerly, obtains now in reference to London. The metropolis in both cases is considered as the centre; and all parts, in every direction, no matter how distant, or how situated, are represented as below the metropolis. Hence we so frequently hear of persons going up to Jerusalem: and going down from the same. So in London the people speak of going down to the country; and, in the country, of going up to London. It is necessary to make this remark, lest any person should be led away with the notion that Jerusalem was situated on the highest ground in Palestine. It is a mode of speech which is used to designa…
The Church Fathers
From all of which we learn that the person of the Holy Spirit is of so great authority and dignity that saving baptism is not complete except when performed with the authority of the whole most excellent Trinity, that is, by the naming of Father, Son and Holy Spirit.
For the Holy Spirit was at that time given in such sort, that he even visibly showed himself to have been given. For those who received him spoke with the tongues of all nations, to signify that the church among the nations was to speak in the tongues of all. So then they received the Holy Ghost, and he appeared evidently to be in them.
It is obvious that those baptized by Philip in Samaria had not received the Holy Spirit, because they did not have such a gift; since he, as we said, was one of the seven. For these men received power to do miracles, but not to give the Spirit to others; for this was the special privilege of the apostles. Moreover, Philip did not confer the Spirit upon those baptized by him, either out of respect to the apostles. For not that he was worthless and unworthy (although he himself is recorded as having done miracles in healing diseases and casting out demons), but because he did not wish this gift to be present to them, as they were not in a prime condition fit to receive the Spirit, wherefore also Simon, having been baptized by him, thinking in the prime of his flesh to obtain from the apostles the power by giving money, that he might give the Holy Spirit by the laying on of hands to whomever he wished. [AMMONIUS]
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Apostle — A person sent by another; a messenger; envoy. This word is once used as a descriptive designation of Jesus Christ, the Sent of the Father (Heb. 3:1; John 20:21). It is, however, generally used as…
Magic — The Jews seem early to have consulted the teraphim (q.v.) for oracular answers (Judg. 18:5, 6; Zech. 10:2). There is a remarkable illustration of this divining by teraphim in Ezek. 21:19-22. We read…
Peter — Originally called Simon (=Simeon, i.e., “hearing”), a very common Jewish name in the New Testament. He was the son of Jona (Matt. 16:17). His mother is nowhere named in Scripture. He had a younger…
Philip The Evangelist — is first mentioned in the account of the dispute between the Hebrew and Hellenistic disciples in Acts 6. He is one of the deacons appointed to superintend the daily distribution of food and alms, and…
Simon — The abbreviated form of Simeon. (1.) One of the twelve apostles, called the Canaanite (Matt. 10:4; Mark 3:18). This word “Canaanite” does not mean a native of Canaan, but is derived from the Syriac…
Hypocrites · Exemplified: Simon — Exemplified: Simon
Samaria · .Visited by Philip, Peter, and — .Visited by Philip, Peter, and
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
(For as yet he was fallen upon none of them,.... They had received him as a spirit of illumination and sanctification, and as, a spirit of conversion and faith; they had been regenerated, enlightened, and sanctified by him; and were converted by him, and brought to believe in Christ, and live, by faith upon him; they were baptized believers, and no more; as yet, none of them had gifts qualifying them for the ministry; and still less could any of them speak with tongues, or prophesy, or work miracles; the Holy Ghost had not yet descended on them for such purposes:
only they were baptized in the name of the Lord Jesus: all as yet appeared in them was, that they were believers in Christ, and h…
Acts 8:14-17
14. And when the apostles which were at Jerusalem had heard that Samaria had received the Word of God, they sent unto them Peter and John: 15. Who, when they were come down, they prayed for them, that they might receive the Holy Ghost: 16. For he was not as yet come down upon any of them; but they were only baptized in the name of Christ Jesus. 17. Then they laid their hands upon them, and they received the Holy Ghost.
14. Luke describeth, in this place, the proceedings of the grace of God in the Samaritans, as he useth to enrich the faithful continually with greater gifts of his Spirit, for we must not think that the apostles took that counsel whereof Luke speaketh, without t…
When the apostles sent two of their own to Samaria, it was an amazing step in overcoming prejudice (cp. Matt 10:5; Luke 9:52-54; John 4:9; 8:48). Then, it was even more amazing that Peter and John prayed that the new Samaritan believers would receive the Holy Spirit. This event parallels the day of Pentecost in Jerusalem (Acts 2:1-47) and marks the spread of the Holy Spirit’s power from Judea to Samaria (1:8).
