Amos 3:1

The word might be understood as having come against all of Israel, no longer taking Judah and Ephraim in part, but with the whole race gathered as if into one; for every tribe of Israel was brought up from Egypt. Therefore, with none being left out, he commands them to hear the things from God. And what were these things? For there are countless, he says, cities and countries throughout the whole world under heaven, and those in them are beyond number, but you from Israel out of all I have made chosen, I made myself manifest through many wonders, I delivered you from bitter and unbearable slavery, I declared you enviable and thrice-blessed, I have instructed you by law for what is pleasing to me, I have fortified you with my assistance, and I have brought you into the land promised to the fathers. But since you alone, he says, out of all who have been deemed worthy of so conspicuous a grace have not ceased grieving and have offended in many ways, for this reason I will henceforth demand of you an account of your folly, I will no longer tolerate those who sin and have an unreproved inclination for this. Therefore, to despise God and to disregard the master's will is a cause of destruction for anyone henceforth who has known him, or has been known by him, in the manner of spiritual kinship.

(Chapter 3, verses 1-2) Listen to the word that the Lord spoke against you, O children of Israel, against the whole family that I brought out of the land of Egypt, saying: You alone have I known out of all the families of the earth; therefore I will punish you for all your iniquities. LXX: Listen to this word that the Lord spoke against you, O house of Israel, and against all the tribe that I brought out of the land of Egypt, saying: However, I have known you among all the tribes of the earth; therefore I will avenge all your evils upon you. He addresses the sons of Israel, and in the following verse, he shows who these sons of Israel are: Above all, he says, the kindred that I brought out of the land of Egypt, which we must not only consider in the ten tribes, but in all twelve, including Judah and Benjamin. For he brought all out of the land of Egypt, and he says: Only, or as Symmachus interpreted: Only you have I known of all the kindreds of the earth. And because I have known only you, who are the Creator of all, and I have considered you my peculiar people, for this reason I will restore all your sins only upon you: For the mighty will powerfully endure torments (Wis. VI); but he who is the least, is worthy of mercy. And in Ezekiel we read: Begin from my sanctified ones (Ezek. IX, 6). And the judgment of God is said to begin from his house (I Pet. IV). Let this be said for now according to the history. Moreover, because hearing is understood in the Holy Scriptures, not only in the sense of perceiving with the ears of the flesh, but also in the sense of understanding, as the Lord says: He who has ears to hear, let him hear (Luke 8:8). Therefore, when the whole people saw the voice of God (Exodus 20), it was a direct message from the Lord to those who perceived God with their senses, namely those whom He brought out of the land of Egypt and from the power of Pharaoh (so that they would no longer serve mud and straw by building Egyptian cities), and those whom He knew from all the tribes of the earth, as the Apostle says: But now, having come to know God, or rather, having been known by God (Galatians 4:9). And in another place: He who is ignorant, will be ignored (I Cor. XIV, 38). Therefore, not all know God, but those who are worthy of His knowledge, as it is said in the Gospel: Depart from me, workers of iniquity, I do not know you (Luc. XIII, 27). For…