the Lord (used as a proper name of God only) · proper noun, a title
GOD
יְהוִ֑הYah.weh
H3069
YHWH · proper noun, a title
shewed
הִרְאַ֖נִיhir.'A.ni
H7200
to see · verb, hiphil perfect, 3rd person masculine singular + pronominal suffix
basket
כְּל֥וּבke.Luv
H3619
a bird-trap (as furnished with a clap-stick or treadle… · noun, common masculine singular construct
fruit
קָֽיִץKa.yitz
H7019
harvest (as the crop) · noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Amos 7:1 Thus hath the Lord GOD shewed unto me; and, behold, he formed grasshoppers in the beginning of the shooting up of the latter growth; and, lo…
Amos 7:4 Thus hath the Lord GOD shewed unto me: and, behold, the Lord GOD called to contend by fire, and it devoured the great deep, and did eat up a…
Amos 7:7 Thus he shewed me: and, behold, the Lord stood upon a wall made by a plumbline, with a plumbline in his hand.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Amos 8:1-3
The great reason why sinners defer their repentance de die in diem - from day to day, is because they think God thus defers his judgments, and there is no song wherewith they so effectually sing themselves asleep as that, My Lord delays his coming; and therefore God, by his prophets, frequently represents to Israel the day of his wrath not only as just and certain, but as very near and hastening on apace; so he does in these verses.
I. The approach of the threatened ruin is represented by a basket of summer-fruit which Amos saw in vision; for the Lord showed it to him (Amo 8:1) and obliged him to take notice of it (Amo 8:2): Amos, what seest thou? Note, It concerns us to enquire whether we d…
A basket of summer fruit - As summer fruit was not proper for preserving, but must be eaten as soon as gathered, so the Lord intimates by this symbol that the kingdom of Israel was now ripe for destruction, and that punishment must descend upon it without delay. Some think the prophet means the fruits at the end of autumn. And as after the autumn no fruit could be expected, so Israel's summer is gone by, her autumn is ended, and she shall yield no more fruit. Or, the autumn of her iniquity is come, the measure is filled up, and now she shall gather the fruit of her sin in the abundance of her punishment.
John Gill on Amos 8:1
Thus hath the Lord God showed unto me,.... Another vision, which is the fourth, and after the following manner:
and, behold, a basket of summer fruit; not of the first ripe fruit, but of such as were gathered at the close of the summer, when autumn began. So the Targum,
"the last of the summer fruit;''
such as were fully ripe, and would not keep till winter; or, if kept, would rot; but must be eaten directly, as some sort of apples, grapes, &c. denoting the people of Israel being ripe for destruction, and would be quickly devoured by their enemies; and that, as they had had a summer of prosperity, they would now have a sharp winter of adversity.
John Calvin on Amos 8:1-2
Amos 8:1-2
1. Thus hath the Lord God shewed unto me: and behold a basket of summer fruit.
1. Sic ostendit mihi Dominus Jehova; et ecce corbis fructus aestivi (vel, canistrum.) Et dixit, Quid tu vides, Amos?
2. And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon my people of Israel; I will not again pass by them any more.
2. Et dixit, Corbem (vel, canistrum) fructus aestivi: et dixit Jehova mihi, Venit finis super populum meum Israel; non adjiciam amplius transire in eo.
By these words or by this vision the Prophet confirms what we have already observed -- that paternal chastisements would no longer be exercised towa…
The Church Fathers
(Chapter 8, verses 1 and following) This is what the Lord God showed me: Behold, a basket of summer fruit. And he said, 'Amos, what do you see?' And I said, 'A basket of summer fruit.' Then the Lord said to me, 'The end has come upon my people Israel; I will not pass by them anymore. The songs of the temple shall become wailings in that day,' declares the Lord God. 'Many shall be the dead bodies, cast out in every place. Silence!' LXX: This is what the Lord God showed me: Behold, a basket of summer fruit. And he said, What do you see, Amos? And I said, A bird trap. And the Lord said to me: The end is coming upon my people Israel; I will no longer pass by them. The ceilings of the temple will wail on that day, says the Lord God. Many will fall; I will bring silence to every place. Just as Jeremiah sees with the staff of the watchmen, or the nut, because he watched over the sins of his people, so now Amos looks upon Judah and Israel together under the guise of a hook, which in Hebrew is called Chelub and is translated as a bird trap by the Septuagint; since the bird catcher is properly called Moces, as we read earlier in this same prophet: If a bird falls to the ground without a bird catcher. And the sense is this: Just as the branches of trees are drawn towards the apples to be picked, so I have drawn near the time of captivity. And so that we may know that this is what we say, God himself interprets what the vision, which the prophets had shown, signifies. The end has come upon my people Israel. And what follows: I will not pass through him anymore, signifies that he will no longer pass through the iniquities of his people, nor neglect them, nor allow their crimes to go unpunished. And not only does it seem to be said about the ten tribes, it also says: The hinges of the temple will creak, or the rafters on that day, says the Lord. But this must be understood with great excess, because such a heavy burden of evils is looming: that even the hinges of the doors themselves and the lofty rafters will howl, and they will feel an incredible devastation: when many will die, and with the inhabitants captured or killed, silence will be thrown everywhere. But if we want to read the vase of the bird-catcher instead of the hook of the apples, it must be said that just as bird-catchers attract flying birds through the air with birdlime or nets, and when they are soaring…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Basket — There are five different Hebrew words so rendered in the Authorized Version: (1.) A basket (Heb. sal, a twig or osier) for holding bread (Gen. 40:16; Ex. 29:3, 23; Lev. 8:2, 26, 31; Num. 6:15, 17,…
Cage — (Heb. kelub’, Jer. 5:27, marg. “coop;” rendered “basket” in Amos 8:1), a basket of wicker-work in which birds were placed after being caught. In Rev. 18:2 it is the rendering of the Greek phulake,…
Summer · Fruits of — Fruits of
Visions · Mentioned in scripture: To Amos — Mentioned in scripture: To Amos
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Vision of a Basket of Ripe Fruit. - Amo 8:1. "Thus did the Lord Jehovah show me: and behold a basket with ripe fruit. Amo 8:2. And He said, What seest thou, Amos? And I said, A basket of ripe fruit. Then Jehovah said to me, The end is come to my people Israel; I will not pass by them any more. Amo 8:3. And the songs of the palace will yell in that day, is the saying of the Lord Jehovah: corpses in multitude; in every place hath He cast them forth: Hush!" כּלוּב from כּלך, to lay hold of, to grasp, lit., a receiver, here a basket (of basket-work), in Jer 5:27 a bird-cage. קיץ: summer-fruit (see at Sa2 16:1); in Isa 16:9; Isa 28:4, the gathering of fruit, hence ripe fruit. The basket of ripe f…