Amos 8:11 — meaning, Hebrew and Greek word study, commentary
Amos 8:11
Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:
a day (as the warm hours) · noun, common masculine plural absolute
come
בָּאִ֗יםba.'Im
H935
to go or come (in a wide variety of applications) · verb, qal active participle, masculine plural absolute
saith
נְאֻם֙ne.'Um
H5002
an oracle · noun, common masculine singular construct
Lord
אֲדֹנָ֣י'a.do.Nai
H136
the Lord (used as a proper name of God only) · proper noun, a title
GOD
יְהוִ֔הYah.weh
H3069
YHWH · proper noun, a title
send
וְהִשְׁלַחְתִּ֥יve.hish.lach.Ti
H7971
to send away · conjunction + verb, hiphil sequential perfect, 1st person common singular
famine
רָעָ֖בra.'Av
H7458
hunger (more or less extensive) · noun, common masculine singular absolute
land
בָּאָ֑רֶץba.'A.retz
H776
the earth (at large · preposition with the article + noun, common feminine singular absolute
famine
רָעָ֤בra.'Av
H7458
hunger (more or less extensive) · noun, common masculine singular absolute
bread
לַלֶּ֙חֶם֙la.Le.chem
H3899
food (for man or beast) · preposition with the article + noun, common masculine singular absolute
thirst
צָמָ֣אtza.Ma'
H6772
thirst (literally or figuratively) · noun, common masculine singular absolute
water
לַמַּ֔יִםla.Ma.yim
H4325
water · preposition with the article + noun, common masculine plural absolute
hearing
לִשְׁמֹ֔עַlish.Mo.a'
H8085
to hear intelligently (often with implication of attent… · preposition + verb, qal infinitive construct
words
דִּבְרֵ֥יdiv.Rei
H1697
a word · noun, common masculine plural construct
LORD
יְהוָֽהYah.weh
H3068
Jehovah · proper noun, a title
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Samuel 3:1 And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days; there was no open vision.
Psalms 74:9 We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long.
2 Chronicles 15:3 Now for a long season Israel hath been without the true God, and without a teaching priest, and without law.
1 Samuel 28:6 And when Saul enquired of the LORD, the LORD answered him not, neither by dreams, nor by Urim, nor by prophets.
Ezekiel 7:26 Mischief shall come upon mischief, and rumour shall be upon rumour; then shall they seek a vision of the prophet; but the law shall perish f…
Matthew 9:36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no sh…
Micah 3:6 Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun sha…
1 Samuel 28:15 And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Amos 8:11–end
In these verses is threatened,
I. A general judgment of spiritual famine coming upon the whole land, a famine of the word of God, the failing of oracles and the scarcity of good preaching. This is spoken of as a thing at some distance: The days come, they will come hereafter, when another kind of darkness shall come upon that land of light. When Amos prophesied, and for a considerable time after, they had great plenty of prophets, abundant opportunities of hearing the word of God, in season and out of season; they had precept upon precept and line upon line; prophecy was their daily bread; and it is probable that they surfeited upon it, as Israel on the manna, and therefore God threatens tha…
famine of . . . hearing the words of the Lord--a just retribution on those who now will not hear the Lord's prophets, nay even try to drive them away, as Amaziah did (Amo 7:12); they shall look in vain, in their distress, for divine counsel, such as the prophets now offer (Eze 7:26; Mic 3:7). Compare as to the Jews' rejection of Messiah, and their consequent rejection by Him (Mat 21:43); and their desire for Messiah too late (Luk 17:22; Joh 7:34; Joh 8:21). So, the prodigal when he had sojourned awhile in the "far-off country, began to be in want" in the "mighty famine" which arose (Luk 15:14; compare Sa1 3:1; Sa1 7:2). It is remarkable that the Jews' religion is almost the only one that cou…
A famine in the land - The most grievous of all famines, a famine of the words of Jehovah; a time in which no prophet should appear, no spiritual counsellor, no faithful reprover, none any longer who would point out the way of salvation, or would assure them of the mercy of God on their repentance and return to him. This is the severest of God's judgments on this side the worm that never dieth, and the fire that is never quenched.
John Gill on Amos 8:11
The Church Fathers
We harm both soul and body if we are guilty of lack of moderation to them both by fattening one beyond need or by causing them to waste away from starvation.… The Lord of all once admonished the Jewish people … by way of extreme indignation in the words, "I will deal you not a famine of bread nor a thirst for water, but a famine of hearing the Word of the Lord," to teach us that while one famine can torture the body, the other famine affects the soul. This very thing that the Lord threatened to inflict on them by way of punishment we now of our own volition secure for ourselves despite God's show of care for us and his provision for us, through the advice of mentors, as well as the reading of Scriptures.
The unreliability of excessive wealth may edify even to the point of eliciting contempt of corporal riches. Wealth is unstable. It is like a wave accustomed to change back and forth due to the violence of the wind. One might suppose that the people of Israel are rich, since they have the adoption of sons and divine worship, the promises and the patriarchs. However, they have become poor because of their sin against the Lord. "But they that seek the Lord shall not be deprived of any good." They have lacked nourishment in a certain way and have suffered hunger. For when they had put to death the bread of life, a hunger for the bread came upon them. A chastisement for the thirst was imposed on them, but "the hunger was not for sensible bread or the thirst for water, but a hunger to hear the Word of God." Therefore "they have wanted and have suffered hunger."
It is prophesied, "Their young men will die by the sword, and their sons and daughters will perish in famine." Those who hindered Jesus from teaching have not simply perished by the sword. But now, after the advent of the Lord, a more profound famine has come upon them. It is "not a famine of bread or thirst of water, but a famine of hearing the Word of the Lord." For the "Lord almighty" no longer "speaks" with them. This famine portends that prophecy would cease. And why do I say prophecy? The Lord ceased teaching them. Even if they bear the title sage a thousand times with them, the Word of the Lord is still not among them, since the verse has been fulfilled: "The Lord took away from Judea and Jerusalem the strong man and strong woman, the giant and the strong man, and the soldier and judge and prophet and diviner and elder and captain of fifty and the admirable adviser and master builder and intelligent pupil." For he is no longer able to say, "Like a master builder I laid a foundation." The builders have passed over, have come to the church, have laid the foundation, Jesus Christ. Those who came after them have also built on him.
Dictionary and topics
Famine — The first mentioned in Scripture was so grievous as to compel Abraham to go down to the land of Egypt (Gen. 26:1). Another is mentioned as having occurred in the days of Isaac, causing him to go to…
Famine · FIGURATIVE — FIGURATIVE
Hunger · SPIRITUAL — SPIRITUAL
Judgments · Different kinds of: Famine of hearing the word — Different kinds of: Famine of hearing the word
Prophets · The Jews: Often left without, on account of sin — The Jews: Often left without, on account of sin
Sins, National · Cause the withdrawal of privileges — Cause the withdrawal of privileges
Thirst · Figurative of the ar — Figurative of the ar
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Behold, the days come, saith the Lord God,.... Which Kimchi interprets of all the days of the second house or temple after Malachi, when prophecy ceased; but it rather has respect to the time of Shalmaneser's carrying captive the ten tribes, when they had no more prophets nor prophecy among them, or any to tell how long their captivity should last, or when it would be better times with them, Psalm 74:9;
that I will send a famine in the land; which, in a literal sense, is one of God's arrows he has in his quiver, and sends out when he pleases; or one of his sore judgments, which he sometimes orders to come upon a people for their sins: but here is meant,
not a famine of bread; or through wa…
Amos 8:11-12
11. Behold, the days come, saith the Lord God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord:
11. Ecce dies veniunt, dicit Jehova, quibus mittam famem in terram, non famem panis, neque sitim aquarum, sed audiendi verba Jehovae:
12. And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the Lord, and shall not find it
12. Et errabunt a mari usque ad mare, et a septentrione usque ad orientem discurrent ad quaerendum verbum Jehova, et non invenient.
Here now the Prophet fulminates, for he denounces not temporal punishments, but final d…
And at that time the light and comfort of the word of God will also fail them. Amo 8:11. "Behold, days come, is the saying of the Lord Jehovah, that I send a hungering into the land, not a hungering for bread nor a thirst for water, but to hear the words of Jehovah. Amo 8:12. And they will reel from sea to sea; and from the north, and even to the east, they sweep round to seek the word of Jehovah, and will not find it." The bitterness of the time of punishment is increased by the fact that the Lord will then withdrawn His word from them, i.e., the light of His revelation. They who will not now hear His word, as proclaimed by the prophets, will then cherish the greatest longing for it. Such h…
famine . . . of hearing the words of the Lord: God sent prophets to Israel to speak his words directly to them, but Israel commanded the prophets not to prophesy (2:11-12). Now they had what they wanted, but it was a silence more terrible than his roar and thunder: God became distant (see Ezek 7:26; 20:3; Mic 3:4, 7). The time for speaking was over; the time of judgment had come.
Rashi on Amos 8:11
but to hear—for the holy spirit shall terminate from them.