the earth (at large · noun, common feminine singular absolute
fail
שָׁבַתshâbath
H7673
to repose
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Proverbs 30:14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from a…
Psalms 14:4 Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD.
Amos 5:11 Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye sha…
Isaiah 32:6-7 For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to mak…
Psalms 12:5 For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffe…
Psalms 140:12 I know that the LORD will maintain the cause of the afflicted, and the right of the poor.
Amos 2:6-7 Thus saith the LORD; For three transgressions of Israel, and for four, I will not turn away the punishment thereof; because they sold the ri…
Matthew 23:13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neit…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Amos 8:4-10
God is here contending with proud oppressors, and showing them,
I. The heinousness of the sin they were guilty of; in short, they had the character of the unjust judge (Luk 18:2) that neither feared God nor regarded man.
1. Observe them in their devotions, and you will say, "They had no reverence for God." Bad as they are, they do indeed keep up a show and form of godliness; they observe the sabbath and the new moon; they put some difference between those days and other days, but they were soon weary of them, and had no affection at all to them, for their hearts were wholly set upon the world and the things of it. It is a sad character which this gives of them, that they said, When will the…
Hear--The nobles needed to be urged thus, as hating to hear reproof.
swallow up the needy--or, "gape after," that is, pant for their goods; so the word is used, Job 7:2, Margin.
to make the poor . . . to fail--"that they (themselves) may be placed alone in the midst of the earth" (Isa 5:8).
Adam Clarke on Amos 8:4
Hear this, O ye that swallow up the needy - Ye that bruise the poor; exact from them, and tread them under foot.
John Gill on Amos 8:4
Hear this, O ye that swallow up the needy,.... Like a man that pants after a draught of water when thirsty; and, when he has got it, greedily swallows it down at one gulp; so these rich men swallowed up the poor, their labours, gains, and profits, and persons too; got all into their own hands, and made them bondsmen and slaves to them; see Amos 2:7; these are called upon to hear this dreadful calamity threatened, and to consider what then would become of them and their ill gotten riches; and suggesting, that their oppression of the needy was one cause of this destruction of the land:
even to make the poor of the land to fail; or "cease" (a); to die for want of the necessaries of life, being…
(V. 4, seqq.) Listen to this, you who crush the poor and make the needy of the earth fail, saying: When the month passes, we will sell our goods, and on the Sabbath, we will open the granary to decrease the measure and increase the weight; we will use deceitful scales to possess the poor in silver and sell the refuse of wheat. LXX: Listen to this, you who crush the poor in the morning and oppress the needy from the land, saying: When the month passes, we will trade and on the Sabbath, we will open the granary to make the measure smaller and the weight greater; we will use dishonest scales to possess the poor in money and the needy for shoes, and we will engage in every sale. Let the hook of the apples not appear in vain, and let the vessel of the bird catcher be shown, and through these things, the impending captivity is briefly described as the cause of offense to God. Oh, you Juda, oh you Israel, hear the crimes you have committed, rising in the night, for prayer and hymns to God: you have the zeal to oppress or crush the poor, so that they, consumed by hunger and poverty, may be taken from the land. You who wait for the new moon to engage in business, and increase interest on loans, and open your storehouses on the Sabbath, and give more grain in return, and turn the sacred festivals of God into sordid profits for your own gain: you who make the measure smaller when selling goods, and use heavier weights when receiving, and use unfair scales in order to possess the money of the poor, and hold people in such low regard that you fulfill what was said above about you: Because you sold the just for silver, and the poor for shoes: you have leaped into such greed for profit that you sell to the poor not the grain which sustains human bodies, but the refuse and chaff of the grain, mixing dust and bran. Indeed, we sometimes see even perverse teachers and rulers, who dominate the clergy without the fear of God, of whom Jeremiah speaks: Their shepherds have not benefited them (Jer. XII, 13, LXX), making a profit out of piety. They sit in the temple like moneychangers, not in cages but in seats as if they were masters, selling the gifts of the Holy Spirit. They give a smaller and larger measure to the poor, either too little or nothing at all, but to the rich and those from whom they seek profit, they speak with lengthy sermons like preachers. And for the sake of…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Visions · Mentioned in scripture: To Amos — Mentioned in scripture: To Amos
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Calvin on Amos 8:3-4
Amos 8:3-4
3. And the songs of the temple shall be howlings in that day, saith the Lord God: there shall be many dead bodies in every place; they shall cast them forth with silence.
3. Et ululabunt cantica templi die illo, dicit Dominus Jehova: multum cadaver (hoc est, multa cadavera) in omni loco prosternentur cum silentio.
4. Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,
4. Audite hoc qui absorbetis pauperem et exterminatis inopes terrae.
The Prophet touches the Israelites here, in an indirect way, for taking such delight in their superstitions as to sing in their prosperity, as though God was favorable to them; for the unbelieving are wont to m…
To this vision the prophet attaches the last admonition to the rich and powerful men of the nation, to observe the threatening of the Lord before it is too late, impressing upon them the terrible severity of the judgment. Amo 8:4. "Hear this, ye that gape for the poor, and to destroy the meek of the earth, Amo 8:5. Saying, When is the new moon over, that we may sell corn? and the sabbath, that we may open wheat, to make the ephah small, and the shekel great, and to falsify the scale of deceit? Amo 8:6. To buy the poor for silver, and the needy for a pair of shoes, and the refuse of the corn will we sell." The persons addressed are the השּׁאפים אביון, i.e., not those who snort at the poor man…
This section expands the indictments and judgments listed earlier (read with 2:6–6:14).
Rashi on Amos 8:4
you who swallow up Heb. הַשֹׁאֲפִים, who swallow up the needy.
and to cut off Heb. וְלַשְׁבִּית, like וּלְהַשְׁבִּית. And examples [of this are found in Isaiah 23:11:] “To destroy (לַשְׁמִד) its strongholds.” (II Kings 9:15) “To go and tell (לַגִיד) in Jezreel.”