peace (literally or figuratively) · noun — nominative singular feminine
from
ἀπὸapo
G575
"off · preposition
God
θεοῦtheou
G2316
figuratively · noun — genitive singular masculine, a title
our
ἡμῶνhēmōn
G2257
of (or from) us
Father
πατρὸςpatros
G3962
a "father" (literally or figuratively · noun — genitive singular masculine, a title
and
καὶkai
G2532
and · conjunction
Lord
κυρίουkuriou
G2962
supreme in authority · noun — genitive singular masculine, a title
Jesus
ἸησοῦIēsou
G2424
Jesus (i.e. Jehoshua) · noun — genitive singular masculine, a proper name
Christ
Χριστοῦ.¶Christou
G5547
anointed · noun — genitive singular masculine, a title
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
2 Peter 1:2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,
Ephesians 1:1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:
Romans 1:7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
1 Corinthians 1:2 Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place c…
Revelation 1:4 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from…
Galatians 1:3 Grace be to you and peace from God the Father, and from our Lord Jesus Christ,
Psalms 16:3 But to the saints that are in the earth, and to the excellent, in whom is all my delight.
1 Corinthians 4:17 For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my w…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Colossians 1:1-2
I. The inscription of this epistle is much the same with the rest; only it is observable that, 1. He calls himself an apostle of Jesus Christ by the will of God. An apostle is a prime-minister in the kingdom of Christ, immediately called by Christ, and extraordinarily qualified; his work was peculiarly to plant the Christian church, and confirm the Christian doctrine. He attributes this not to his own merit, strength, or sufficiency; but to the free grace and good-will of God. He thought himself engaged to do his utmost, as an apostle, because he was made so by the will of God. 2. He joins Timothy in commission with himself, which is another instance of his humility; and, though he elsewhere…
Colosse--written in the oldest manuscripts, "Colasse." As "saints" implies union with God, so "the faithful brethren" union with Christian men [BENGEL].
and the Lord Jesus Christ--supported by some oldest manuscripts omitted by others of equal antiquity.
Adam Clarke on Colossians 1:2
To the saints - Those who professed Christianity. See the note on Eph 1:1.
Which are at Colosse - Instead of εν Κολοσσαις, at Colosse, or among the Colossians, ABC, and many other excellent MSS., with both the Syriac, Coptic, Slavonic, Origen, Gregory Nyssen, Amphilochus, Theodoret, Damascenus, Theophylact, and others, read εν Κολασσαις in Colassa, or among the Colassians; and this is most probably the true reading. That this city perished by an earthquake, a short time after the date of this epistle, we have the testimony of Eusebius. That which at present is supposed to occupy the site of this ancient city is called Konos. For other particulars see the preface to this epistle.
Grace be unt…
To the saints and faithful brethren in Christ,.... This is the inscription of the epistle, in which the persons wrote unto are described as "saints", or holy men; not by birth, for all are unholy and unclean by nature; nor by baptism, for that neither takes away sin, nor gives grace; nor merely externally, by an outward reformation; but by separation, being by an act of eternal election set apart for God, for holiness, and happiness; and by imputation, Christ being made sanctification to them; and by the sanctifying grace of the Spirit of God in regeneration, being called with an holy calling, and having principles of grace and holiness wrought in them, and they formed as new men in righteou…
The Church Fathers
Moreover, when we stand praying, beloved brethren, we ought to be watchful and earnest with our whole heart, intent on our prayers. Let all carnal and worldly thoughts pass away, nor let the soul at that time think on anything but the object only of its prayer. For this reason also the priest, by way of preface before his prayer, prepares the minds of the brethren by saying, "Lift up your hearts," that so upon the people's response, "We lift them up unto the Lord," he may be reminded that he himself ought to think of nothing but the Lord. Let the breast be closed against the adversary, and be open to God alone; nor let it suffer God's enemy to approach to it at the time of prayer. For frequently he steals upon us, and penetrates within, and by crafty deceit calls away our prayers from God, that we may have one thing in our heart and another in our voice, when not the sound of the voice, but the soul and mind, ought to be praying to the Lord with a simple intention. But what carelessness it is, to be distracted and carried away by foolish and profane thoughts when you are praying to the Lord, as if there were anything which you should rather be thinking of than that you are speaking with God! How can you ask to be heard of God, when you yourself do not hear yourself? Do you wish that God should remember you when you ask, if you yourself do not remember yourself? This is absolutely to take no precaution against the enemy; this is, when you pray to God, to offend the majesty of God by the carelessness of your prayer; this is to be watchful with your eyes, and to be asleep with your heart, while the Christian, even though he is asleep with his eyes, ought to be awake with his heart, as it is written in the person of the Church speaking in the Song of Songs," I sleep, yet my heart waketh." Wherefore the apostle anxiously and carefully warns us, saying, "Continue in prayer, and watch in the same; " teaching, that is, and showing that those are able to obtain from God what they ask, whom God sees to be watchful in their prayer.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Colossae — Or Colosse, a city of Phrygia, on the Lycus, which is a tributary of the Maeander. It was about 12 miles above Laodicea, and near the great road from Ephesus to the Euphrates, and was consequently of…
Colosse — more properly Colos’sae, was a city of Phrygia in Asia Minor, in the upper part of the basin of the Maeander, on the Lycus. Hierapolis and Laodicea were in its immediate neighborhood. (Colossians…
Faithful — As a designation of Christians, means full of faith, trustful, and not simply trustworthy (Acts 10:45; 16:1; 2 Cor. 6:15; Col. 1:2; 1 Tim. 4:3, 12; 5:16; 6:2; Titus 1:6; Eph. 1:1; 1 Cor. 4:17, etc.).…
Colosse (Colossae) · A city of Phrygia — A city of Phrygia
Faithfulness · A characteristic of saints — A characteristic of saints
Peace, Spiritual · Saints: Wish, to each other — Saints: Wish, to each other
Timothy · .To the Colossians — .To the Colossians
Titles And Names Of Saints · Faithful brethren in Christ — Faithful brethren in Christ
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Colossians 1:2 — meaning, Hebrew and Greek word study, commentary
Colossians 1:1-8
1. Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother,
1. Paulus apostolus Iesu Christi, per voluntatem Dei, et Timotheus frater,
2. To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.
2. Sanctis qui sunt Colossis, et fidelibus fratribus in Christo; gratia vobis et pax a Deo et Patre nostro, et Domino Iesu Christo.
3. We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,
3. Gratias agimus Deo et Patri Domini nostri Iesu Christi, semper pro vobis orantes,
4. Since we heard of your faith in Christ Jesus, and of the lo…
Colosse was situated in the Lycus River valley in western Asia Minor, about 120 miles (193 kilometers) east of Ephesus and 10 miles (16 kilometers) southeast of Laodicea. Its location on an important Roman road meant that it was influenced by the social and religious currents of the time. • brothers and sisters: Greek adelphoi, a generic term commonly used to refer to members of the same family, both male and female.
