to fasten upon · verb, hithpael active participle, masculine singular absolute
Michael
מִיכָאֵ֖לmi.kha.'El
H4317
Mikael · proper noun, a man's name
prince
שַׂרְכֶֽםsar.Khem
H8269
a head person (of any rank or class) · noun, common masculine singular construct + pronominal suffix, 2nd person masculine plural
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Daniel 10:13 But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I…
Daniel 12:1 And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of troubl…
Revelation 12:7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
Jude 1:9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusat…
Isaiah 41:22-23 Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know…
Isaiah 43:8-9 Bring forth the blind people that have eyes, and the deaf that have ears.
Daniel 8:26 And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.
Daniel 9:25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince sh…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Daniel 10:10–end
Much ado here is to bring Daniel to be able to bear what Christ has to say to him. Still we have him in a fright, hardly and very slowly recovering himself; but he is still answered and supported with good words and comfortable words. Let us see how Daniel is by degrees brought to himself, and gather up the several passages that are to the same purport.
I. Daniel is in a great consternation and finds it very difficult to get clear of it. The hand that touched him set him at first upon his knees and the palms of his hands, Dan 10:10. Note, Strength and comfort commonly come by degrees to those that have been long cast down and disquieted; they are first helped up a little, and then more. Afte…
noted in the scripture of truth--in the secret book of God's decrees (Psa 139:16; Rev 5:1), which are truth, that is, the things which shall most surely come to pass, being determined by God (compare Joh 17:17).
none . . . but Michael--To him alone of the angels the office of protecting Israel, in concert with the angelic speaker, was delegated; all the world powers were against Israel.
Next: Daniel Chapter 11
Adam Clarke on Daniel 10:21
Noted in the scripture of truth - Perhaps this refers to what he had already written down. See the preceding visions, which Daniel did not fully understand, though a general impression from them had filled his heart with sorrow.
Michael your prince - The archangel mentioned before, Dan 10:13, and who has been always supposed to be appointed by God as the guardian of the Jewish nation. It appears that God chose to make use of the ministry of angels in this work; that angels, as they could be only in one place at one time, could not produce influence where they were not; and that, to carry on the operation on the mind of the Persian king, it was necessary that either Gabriel or Michael should…
The angel reported these events, so that Daniel might know that there were not many among the Jews who asked God for their return, nor did the angels approve Daniel's vow, nor was everything you requested, Daniel, accepted by the angels, in order that the freedom of human will not be restricted.
But who is Michael, but the angel who is granted to the people, as he says to Moses, "I will not go with you on the way because the people are stiff necked, but my angel will go with you"? [Exodus 33:3] This one stood against Moses in the encampment when he carried the uncircumcised boy [Exodus 4:24-25] to Egypt. For it was not possible for Moses to be the elder and mediator of the law, who also announced the covenant of the fathers, and also to lead the uncircumcised boy, so that he may not be considered by the people as a false prophet and a deceiver.
He says in effect, "Why then do I speak of one or two, the prince of the Persians or that of the Greeks? For none of the heavenly powers wishes your people to obtain anything good, manifestly because of their great lawlessness. Only Michael so desires, who was entrusted with the care of your people." He used the expression "to wage war" instead of "to argue and persuade," since he wished to show the just irritation of his opponent at the people and his own good will on their behalf. It is likely that the angel who is doing the debating is the holy Gabriel, for this angel had already interpreted the other dreams for him.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Governor — (1.) Heb. nagid, a prominent, conspicuous person, whatever his capacity: as, chief of the royal palace (2 Chr. 28:7; comp. 1 Kings 4:6), chief of the temple (1 Chr. 9:11; Jer. 20:1), the leader of…
Michael — Who is like God? (1.) The title given to one of the chief angels (Dan. 10:13, 21; 12:1). He had special charge of Israel as a nation. He disputed with Satan (Jude 1:9) about the body of Moses. He is…
Michael · .His message to Daniel — .His message to Daniel
Scriptures, The · Are called the: Scripture of truth — Are called the: Scripture of truth
Truth · The word of God is — The word of God is
Word Of God · .SCRIPTURES OF TRUTH — .SCRIPTURES OF TRUTH
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
But I will show that which is noted in the Scripture of truth,.... Not in the written word, though there are many things relating to what should befall the Jews in the latter day, especially in Deuteronomy 28:1 but in the decrees and purposes of God, which are sometimes signified by a book, and things written in it; because so particular and distinct, and so sure and certain, and which will be most truly, infallibly, and punctually performed: these are "noted", marked, engraven, in the eternal mind of God; they are "in writing", and they are "truth" (b), as it may be rendered, since there is a distinguishing accent between "Scripture" and "truth": they are written in the book of God's decree…
Daniel 10:21
21. But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.
21. Verum indicabo tibi quod exeratum est in Scriptura veraci: et non unus qui se roboret, vel, qui viriliter agat, mecum in his, nisi Michael princeps vester.
I omit the interpretation of those who say that after the departure of the angel the prince of the Greeks came forward, because God ceased to afford assistance to the kingdom of the Persians. This is altogether different from the Prophet's sense, and we must hold the explanation which I have adopted. The angel now adds the object of his mission -- to make Daniel acquai…
This verse is antithetically connected with the preceding by אבּל, but yet. The contrast, however, does not refer to the fears for the theocracy (Kranichfeld) arising out of the last-named circumstance (v. 20b), according to which the angel seeks to inform Daniel that under these circumstances the prophecy can only contain calamity. For "the prophecy by no means contains only calamity, but war and victory and everlasting victory added thereto" (Klief.). C. B. Michaelis has more correctly interpreted the connection thus: Verum ne forte et sic, quod principem Graeciae Persarum principi successurum intellexisti, animum despondeas, audi ergo, quod tibi tuisque solatio esse potest, ego indicabo t…
Book of Truth (literally writing of truth): The messenger was not speaking of himself, but from what was written in God’s Book of Truth. Compare God’s book in 7:9-10; Exod 32:32-33. See also Dan 12:1; Ps 139:16. The Book of Truth contains what is revealed in Dan 11:2–12:7. • against these spirit princes except Michael, your spirit prince: God divided up the nations, partitioning out the nations and their princes (Deut 32:8). God was over Israel, and Michael was Israel’s spirit prince.
Rashi on Daniel 10:21
what is inscribed in a true script the document of the decree is true, but not one of the heavenly princes is exerting himself to assist me with all these, except etc.
