Daniel 11:15

"And another mighty king shall arise and he shall enter into the strongholds of the king of Egypt." [Daniel 11:3] For one named Antiochus became king of Syria. This one reigned in the one hundredth and thirtieth and seventh year of the kingdom of Greeks. And at this point, then in those times he engaged in war with Ptolemy king of Egypt, and having prevailed over him he ruled. This one, returning from Egypt, went up to Jerusalem in the one hundredth and forty-third year and taking all the treasures which were in the house of the Lord he went to Antioch. After these things happened in this way, two years later the king sent his own tax collector to compel the Jews in the cities of Judea to transgress the laws of their fathers and to be subjected to the decrees and laws of the king.

Verses 15, 16. "And the king of the North shall come, and shall cast up a mound and capture the best fortified cities, and the arms of the South shall not withstand. And his chosen ones shall rise up to resist, and they shall have no strength. And he shall come upon him and do according to his own desire, and there shall be none to stand against his face. And he shall stand in the glorious land and it shall be consumed by his hand." Purposing to retake Judaea and the many cities of Syria, Antiochus joined battle with Scopas, Ptolemy's general, near the sources of the Jordan near where the city now called Paneas was founded, and he put him to flight and besieged him in Sidon together with ten thousand of his soldiers. In order to free him, Ptolemy dispatched the famous generals, Eropus, Menocles and Damoxenus (Vulgate: Damoxeus). Yet he was unable to lift the siege, and finally Scopas, overcome by famine, had to surrender and was sent away with his associates, despoiled of all he had. And as for the statement, "He shall cast up a mound," this indicates that Antiochus is going to besiege the garrison of Scopas in the citadel of Jerusalem for a long time, while the Jews add their exertions as well. And he is going to capture other cities which had formerly been held by the Ptolemaic faction in Syria, Cilicia and Lycia (variant: Lydia). For at that time Aphrodisias, Soloe, Zephrion, Mallos, Anemurium (variant: Anemurum), Selenus, Coracesium, Coricus, Andriace, Lymira, Patara (variant: Patra), Xanthus, and finally Ephesus were all captured. These things are related by both Greek and Roman historians. And as for the statement, "And he shall stand in the glorious land, and it shall be consumed (or, finished) by his hand," the term "glorious land," or, as the Septuagint interprets it, "the land of desire" (that is, in which God takes pleasure) signifies Judaea, and particularly Jerusalem, to which Antiochus pursued those men of Scopas's party who had been honorably received there. Instead of the phrase, "glorious land," as Aquila rendered it, Theodotion simply puts the Hebrew word itself, Sabin; instead of that Symmachus translated it "land of bravery."