a king · noun, common both genders singular determined + particle of affirmation
Nebuchadnezzar
נְבֽוּכַדְנֶצַּר֙ne.vu.khad.ne.Tzar
H5020
Nebukadnetstsar (or -retstsar · proper noun, a man's name
fell
נְפַ֣לne.Fal
H5308
to fall · verb, qal perfect, 3rd person masculine singular
upon
עַל'al-
H5922
above · preposition
face
אַנְפּ֔וֹהִי'an.Po.hi
H600
the face · noun, common both genders dual construct + pronominal suffix, 3rd person masculine singular
worshipped
סְגִ֑דse.Gid
H5457
to prostrate oneself (in homage) · verb, qal perfect, 3rd person masculine singular
Daniel
וּלְדָנִיֵּ֖אלu.le.da.ni.Yel
H1841
Danijel · conjunction + preposition + proper noun, a man's name
commanded
אֲמַ֖ר'a.Mar
H560
to say (used with great latitude) · verb, qal perfect, 3rd person masculine singular
offer
לְנַסָּ֥כָהle.na.Sa.khah
H5260
to pour out a libation · preposition + verb, piel infinitive construct
oblation
וּמִנְחָה֙u.min.Chah
H4504
a sacrificial offering · conjunction + noun, common feminine singular absolute
odours
וְנִ֣יחֹחִ֔יןve.Ni.cho.Chin
H5208
pleasure · conjunction + noun, common masculine plural absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Acts 10:25 And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.
Ezra 6:10 That they may offer sacrifices of sweet savours unto the God of heaven, and pray for the life of the king, and of his sons.
Acts 14:13 Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the pe…
Leviticus 26:31 And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours.
Luke 17:16 And fell down on his face at his feet, giving him thanks: and he was a Samaritan.
Acts 28:6 Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come…
Revelation 11:16 And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,
Revelation 19:10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the te…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Daniel 2:46–end
One might have expected that when Nebuchadnezzar was contriving to make his own kingdom everlasting he would be enraged at Daniel, who foretold the fall of it and that another kingdom of another nature should be the everlasting kingdom; but, instead of resenting it as an affront, he received it as an oracle, and here we are told what the expressions were of the impressions it made upon him. 1. He was ready to look upon Daniel as a little god. Though he saw him to be a man, yet from this wonderful discovery which he had made both of his secret thoughts, in telling him the dream, and of things to come, in telling him the interpretation of it, he concluded that he had certainly a divinity lodge…
fell upon . . . face, and worshipped Daniel--worshipping God in the person of Daniel. Symbolical of the future prostration of the world power before Messiah and His kingdom (Phi 2:10). As other servants of God refused such honors (Act 10:25-26; Act 14:13-15; Rev 22:8-9) would not taste defiled food, nor give up prayer to God at the cost of his life (Dan 6:7, Dan 6:10), it seems likely that Daniel rejected the proffered divine honors. The word "answered" (Dan 2:47) implies that Daniel had objected to these honors; and in compliance with his objection, "the king answered, Of a truth, your God is a God of gods." Daniel had disclaimed all personal merit in Dan 2:30, giving God all the glory (com…
The king - fell upon his face - Prostrated himself: this was the fullest act of adoration among the ancients.
Worshipped Daniel - Supposing him to be a god, or Divine being. No doubt Daniel forbade him; for to receive this would have been gross idolatry.
John Gill on Daniel 2:46
Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel,.... Imagining there was something of divinity in him, that he could so exactly tell him his dream, which was past and gone; and give him the interpretation of it, respecting things to come, which he concluded none but God could do; and therefore, after the manner of the eastern people, threw himself prostrate to the earth, with his face to it, and gave religious adoration to Daniel; for that this cannot be understood of mere civil respect appears by his following orders; and had he not thought that Daniel was something more than a man, he, a proud monarch, would never have behaved in this manner to him; but, being struck…
The Church Fathers
Nebuchadnezzar, after hearing these things, and after remembering the dream, recognized that what was spoken by Daniel was true, and, "he fell on his face and he worshipped Daniel and commanded slaves to offer gifts and perfumes to him." [Daniel 2:46] How strong is the grace of God, beloved, so that shortly before he was about to be killed with the rest of the wise men of Babylon, the king fell on his face and no longer worshipped this man as a man but as God and commanded slaves to offer gifts and perfumes to him. For also long ago the Lord announced the same thing to Moses saying, "Behold, I have given you as God to Pharaoh," [Exodus 7:1] so that through the signs which happened under him in Egypt, Moses no longer was acknowledged as a man, but as God worshipped by the Egyptians.
The people who were in Babylon say this: being there, I will remember you. Therefore, let us also, as being in Babylon, [do the same]. For although we are not sitting among warlike foes, yet we are among "enemies." For some indeed were captives but did not feel their captivity, as Daniel, as the three children; who, even while they were in captivity became in that very country more glorious even than the king who had made them captive.… Do you see how great is virtue? When they were in actual captivity, he waited on them as masters. He therefore was the captive, rather than they.… Do you see that the really splendid things are those that relate to God, whereas human things are a shadow?… Let us fear God, beloved, let us fear [him]: even should we be in captivity, we are more glorious than all people. Let the fear of God be present with us, and nothing will bring us grief, even though they speak of poverty, or of disease, or of captivity, or of slavery or of any other grievous thing. In fact, even these very things will themselves work together for us the other way. These men were captives, and the king worshiped them. Paul was a tent maker, and they sacrificed to him as a god.
Verse 47. "Then King Nebuchadnezzar fell on his face and worshipped Daniel, and ordered sacrifices and incense to be offered up to him. Therefore the king spoke and said to Daniel." Porphyry falsely impugns this passage on the ground that a very proud king would never worship a mere captive, as if, forsooth, the Lycaonians had not been willing to offer blood sacrifices to Paul and Barnabas on account of the mighty miracles they had wrought (Acts 14:8-18). And so there is no need to impute to the Scripture the error of the Gentiles who deem everything above themselves to be gods, for the Scripture simply is narrating everything as it actually happened. However we can make this further assertion, that the king himself set forth the reasons for his worship and offering of blood-sacrifices when he said to Daniel: "Truly thy God is the God of gods and the Lord of kings and a revealer of mysteries, since thou hast been able to disclose this holy secret." And so it was not so much that he was worshipping Daniel as that he was through Daniel worshipping the God who had revealed the holy secrets . This is the same thing that we read Alexander the Great, King of the Macedonians, did in the high priesthood of Joaida . Or, if this explanation seem unsatisfactory, we shall have to say that Nebuchadnezzar, overwhelmed by the amazing greatness of the miracles, did not realize what he was doing, but coming to know the true God and Lord of kings he both worshipped His servant and offered him incense.
Dictionary and topics
Prayer — Is converse with God; the intercourse of the soul with God, not in contemplation or meditation, but in direct address to him. Prayer may be oral or mental, occasional or constant, ejaculatory or…
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Daniel 2:46
46. Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.
46. Tunc rex Nebuchadnezer cecidit in faciem suam, et Danielem adoravit et oblationem, et suffitum odoriferum, [165] jussit illi sacrificari.
When the king of Babylon fell upon his face, it is partly to be considered as worthy of praise and partly of blame. It was a sign of both piety and modesty, when he prostrated himself before God and his Prophet. We know the fierceness and pride of kings; nay, we see them act like madmen, because they do not reckon themselves among mortals, and become blinded with the splendor of their gre…
The impression which this interpretation of the dream made upon Nebuchadnezzar, and the consequences which thence arose for Daniel.
The announcement and the interpretation of the remarkable dream made so powerful an impression on Nebuchadnezzar, that he fell down in supplication before Daniel and ordered sacrifice to be offered to him. Falling prostrate to the earth is found as a mark of honour to men, it is true (Sa1 20:41; Sa1 25:28; Sa2 14:4), but סגד is used only of divine homage (Isa 44:15, Isa 44:17, Isa 44:19; Isa 46:6, and Dan 3:5.). To the Chaldean king, Daniel appeared as a man in whom the gods manifested themselves; therefore he shows to him divine honour, such as was shown by Cor…
The Aramaic word translated worshiped could also be translated “paid him homage or honor,” but not necessarily so. Nebuchadnezzar was a pagan; his religion had many gods, and he thought that the spirit of the gods was in Daniel (4:8; cp. 5:11). Regardless, he was recognizing that what Daniel had done was not the result of the ordinary human spirit (cp. Gen 41:38).
Rashi on Daniel 2:46
ordered to offer up... libations He wished to deify him.