Nebukadnetstsar (or -retstsar · proper noun, a man's name
rage
בִּרְגַ֣זbir.Gaz
H7266
violent anger · preposition + noun, common both genders singular absolute
fury
וַחֲמָ֔הva.cha.Mah
H2528
anger · conjunction + noun, common feminine singular absolute
commanded
אֲמַר֙'a.Mar
H560
to say (used with great latitude) · verb, qal perfect, 3rd person masculine singular
bring
לְהַיְתָיָ֔הle.hay.ta.Yah
H858
to arrive · preposition + verb, hiphil infinitive construct
Shadrach
לְשַׁדְרַ֥ךְle.shad.Rakh
H7715
Shadrak · preposition + proper noun, a man's name
Meshach
מֵישַׁ֖ךְmei.Shakh
H4336
Meshak · proper noun, a man's name
Abed-nego
וַעֲבֵ֣דva.'a.Ved
H5665
Abed-Nego · conjunction + proper noun, a man's name
Then
בֵּאדַ֙יִן֙be.Da.yin
H116
then (of time) · preposition + adverb
brought
הֵיתָ֖יוּhei.Ta.yu
H858
to arrive · verb, hophal perfect, 3rd person masculine plural
these
אִלֵּ֔ךְ'i.Lekh
H479
these · demonstrative particle
men
גֻּבְרַיָּ֣אguv.rai.Ya'
H1400
a person · noun, common masculine plural determined + particle of affirmation
before
קֳדָ֥םko.Dam
H6925
before · noun, common both genders singular construct
king
מַלְכָּֽאmal.Ka'
H4430
a king · noun, common both genders singular determined + particle of affirmation
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Daniel 3:19 Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, a…
Daniel 2:12 For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.
Esther 3:5-6 And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.
Genesis 4:5 But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
1 Samuel 20:30-33 Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou has…
Proverbs 17:12 Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
Proverbs 27:3 A stone is heavy, and the sand weighty; but a fool’s wrath is heavier than them both.
Proverbs 29:22 An angry man stirreth up strife, and a furious man aboundeth in transgression.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Daniel 3:8-18
It was strange that Shadrach, Meshach, and Abednego, would be present at this assembly, when, it is likely, they knew for what intent it was called together. Daniel, we may suppose, was absent, either his business calling him away or having leave from the king to withdraw, unless we suppose that he stood so high in the king's favour that none durst complain of him for his noncompliance. But why did not his companions keep out of the way? Surely because they would obey the king's orders as far as they could, and would be ready to bear a public testimony against this gross idolatry. They did not think it enough not to bow down to the image, but, being in office, thought themselves obliged to s…
bring--Instead of commanding their immediate execution, as in the case of the Magi (Dan 2:12), Providence inclined him to command the recusants to be brought before him, so that their noble "testimony" for God might be given before the world powers "against them" (Mat 10:18), to the edification of the Church in all ages.
Adam Clarke on Daniel 3:8
Accused the Jews - That is, Shadrach, Meshach, and Abed-nego. The other Jews were left unnoticed; and probably at this time Daniel was too high to be touched; but we may rest assured that he was not found among these idolaters, see Dan 3:12.
John Gill on Daniel 3:13
Then Nebuchadnezzar, in his rage and fury,.... Which did not became him as a man, much less as a king, and still less as engaged in devotion and religion;
commanded to bring Shadrach, Meshach, and Abednego; that is, immediately before him; who very probably were not afar off: he did not order them in his wrath and fury to be slain directly, as he did the wise men and soothsayers in another case; but to be brought before him, and examined first, that he might know the truth of these allegations against them; which shows, amidst all his rage, he retained still some respect for them, and esteem of them:
then they brought these men before the king; which they had not much trouble to do, being…
The Church Fathers
But when all fell down, and were subdued, then the youths alone are led into the midst; in order that from this too the conquest may become the more illustrious, they alone conquering and being proclaimed victors among so vast a multitude. For this would not have been so surprising if they had acted courageously at the first, when as yet no one had been overthrown. But the greatest, and most astonishing fact was, that the multitude of those who fell down, neither affrighted, nor enfeebled them. They did not say to themselves any such things as many are ofttimes wont to say; "If we were the first, and the only persons to worship the image, this would have been a sin: but if we do this with so many myriads, who will not make allowance? who will not think us worthy of defence?" nothing of that sort did they say or think, when they beheld the prostrate forms of so many tyrants.… What then does the king? He commands that they should be brought into the midst, so that he may affright them in every way. But nothing dismayed them, neither the wrath of the king, nor their being left alone in the midst of so many, nor the sight of the fire, nor the sound of the trumpet, nor the whole multitude looking fire at them; for deriding all these things, as if they were about to be cast into a cool fountain of water, they entered the furnace uttering that blessed sentence, "We will not serve thy gods, nor worship the golden image which thou hast set up."… I have not referred to this history without reason, but that ye may learn that whether it be the wrath of a king, or the violence of soldiers, or the envy of enemies, or captivity, or destitution, or fire, or furnace, or ten thousand terrors, nothing will avail to put to shame or terrify a righteous man.
But someone will say, "You are making sophistries." Be educated, O man, about the things which happen under Antiochus Epiphanes. While the seven brothers together with their mother were taken, they were struck with scourges and whips, but one of them answered the whips, and he said, "Why do you delay to ask and to learn? For we are prepared to die rather than to transgress our patriarchal laws." [2 Maccabees 7:1-2] "But the king, becoming stirred up at this, commanded pans and cauldrons to be heated at once, and he commanded that the one of them who spoke first, that his tongue be rooted out and having been scalped, to be maimed. While the rest of the brothers looked on, and while the steam of the pans grew sufficiently, he exhorted one another in the voice of their fatherland saying, 'The Lord God watches over us, and in truth, he comforts us just as Moses through the song which he spoke before God's face long ago saying, "He will be comforted in his slaves."'" [2 Maccabees 7:3-6; Deuteronomy 32:36] You see how the Spirit of the Father cares for martyrs, he teaches, while urging and encouraging them, to despise this death and to hasten to what is better. For if anyone is apart from the Holy Spirit, this one cowers in agony and is afraid, and he hides and avoids the temporary death and cringes before the sword and does not submit to retribution. He holds this world before his eyes, the cares of life, and he prefers his wife and he loves his own children and seeks the riches of property. Such a one does not procure heavenly power and is recklessly destroyed. And so it is necessary for every man who accepts the Word, to listen to what the heavenly king and master prescribes, "Whoever does not take up his cross and follow after me, is not worthy of me," [Matthew 10:38] and "He who does not renounce all his belongings is not able to be my disciple." [Luke 14:33]
Dictionary and topics
Abednego — Servant of Nego=Nebo, the Chaldee name given to Azariah, one of Daniel’s three companions (Dan. 2:49). With Shadrach and Meshach, he was delivered from the burning fiery furnace (3:12-30).
Meshach — The title given to Mishael, one of the three Hebrew youths who were under training at the Babylonian court for the rank of Magi (Dan. 1:7; 2:49; 3:12-30). This was probably the name of some Chaldean…
Nebuchadnezzar — In the Babylonian orthography Nabu-kudur-uzur, which means “Nebo, protect the crown!” or the “frontiers.” In an inscription he styles himself “Nebo’s favourite.” He was the son and successor of…
Conspiracy · .Shadrach, Meshach, and Abed-nego — .Shadrach, Meshach, and Abed-nego
Furnace · into, by Nebuchadnezzar — into, by Nebuchadnezzar
Indictments · .Three Hebrew — .Three Hebrew
Meshach · A name given by the chief eu — A name given by the chief eu
Mishael · .Thrown into the fiery furnace — .Thrown into the fiery furnace
Persecution · Spirit of — Exemplified: Chaldeans — Spirit of — Exemplified: Chaldeans
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Daniel 3:13-15
13. Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.
13. Tunc Nebuchadnezer cum iracundia et excandescentia, [179] jussit adduci Sadrach, Mesach, et Abednego: viri autem illi adduxerunt coram rege. [180]
14. Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abednego, do not ye serve my gods, nor worship the golden image which I have set up?
14. Loquutus est Nebuchadnezer, et dixit illis, Verumne, Sadrach, Mesach, et Abed-nego, deos meos non colitis, [181] et imaginem auream quam statui, [182] non adoratis?
15. Now if ye be ready that at what time ye hear th…
The erection and consecration of the golden image, and the accusation brought against Daniel's friends, that they had refused to obey the king's command to do homage to this image.
Dan 3:1
Nebuchadnezzar commanded a golden image to be erected, of threescore cubits in height and six cubits in breadth. צלם is properly an image in human likeness (cf. Dan 2:31), and excludes the idea of a mere pillar or an obelisk, for which מצּבה would have been the appropriate word. Yet from the use of the word צלם it is not by any means to be concluded that the image was in all respects perfectly in human form. As to the upper part - the head, countenance, arms, breast - it may have been in the form of a man,…