Daniel 7:4 — meaning, Hebrew and Greek word study, commentary
Daniel 7:4
The first was like a lion, and had eagle’s wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man’s heart was given to it.
first · ordinal number, feminine singular determined + particle of affirmation
lion
כְאַרְיֵ֔הkhe.'ar.Yeh
H744
a lion · preposition + noun, common both genders singular absolute
eagle’s
נְשַׁ֖רne.Shar
H5403
an eagle · noun, common both genders singular absolute
wings
וְגַפִּ֥יןve.ga.Pin
H1611
a wing · conjunction + noun, common masculine plural absolute
beheld
הֲוֵ֡יתha.Veit
H1934
to exist · verb, qal perfect, 1st person common singular
till
עַד֩'ad
H5705
as far (or long · preposition
wings
גַפַּ֜יהּga.Paih
H1611
a wing · noun, common masculine plural construct + pronominal suffix, 3rd person feminine singular
plucked
מְּרִ֨יטוּme.Ri.tu
H4804
to pull off · verb, perfect, 3rd person masculine plural
up
וּנְטִ֣ילַתu.ne.Ti.lat
H5191
to raise · conjunction + verb, perfect, 3rd person feminine singular
from
מִןmin-
H4481
properly · preposition
earth
אַרְעָ֗א'ar.'A'
H772
the earth · noun, common both genders singular determined + particle of affirmation
stand
הֳקִימַ֔תho.ki.Mat
H6966
to rise (in various applications · verb, hophal perfect, 3rd person feminine singular
upon
וְעַלve.'al-
H5922
above · conjunction + preposition
feet
רַגְלַ֙יִן֙rag.La.yin
H7271
a foot · noun, common both genders dual absolute
man
כֶּאֱנָ֣שׁke.'e.Nash
H606
a man · preposition + noun, common both genders singular absolute
man’s
אֱנָ֖שׁ'e.Nash
H606
a man · noun, common both genders singular absolute
heart
וּלְבַ֥בu.le.Vav
H3825
the heart (as the most interior organ) · conjunction + noun, common both genders singular construct
given
יְהִ֥יבye.Hiv
H3052
to give (whether literal or figurative) · verb, perfect, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 14:13-17 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount…
Jeremiah 4:7 The lion is come up from his thicket, and the destroyer of the Gentiles is on his way; he is gone forth from his place to make thy land deso…
Ezekiel 17:3 And say, Thus saith the Lord GOD; A great eagle with great wings, longwinged, full of feathers, which had divers colours, came unto Lebanon,…
Habakkuk 1:6-8 For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingp…
Daniel 5:18-23 O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour:
Habakkuk 2:5-10 Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, a…
Matthew 24:28 For wheresoever the carcase is, there will the eagles be gathered together.
Deuteronomy 28:49 The LORD shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou sha…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Daniel 7:1-8
The date of this chapter places it before ch. 5, which was in the last year of Belshazzar, and ch. 6, which was in the first of Darius; for Daniel had those visions in the first year of Belshazzar, when the captivity of the Jews in Babylon was drawing near a period. Belshazzar's name here is, in the original, spelt differently from what it used to be; before it was Bel-she-azar - Bel is he that treasures up riches. But this is Bel-eshe-zar - Bel is on fire by the enemy. Bel was the god of the Chaldeans; he had prospered, but is now to be consumed.
We have, in these verses, Daniel's vision of the four monarchies that were oppressive to the Jews. Observe,
I. The circumstances of this vision. D…
lion--the symbol of strength and courage; chief among the kingdoms, as the lion among the beasts. Nebuchadnezzar is called "the lion" (Jer 4:7).
eagle's wings--denoting a widespread and rapidly acquired (Isa 46:11; Jer 4:13; Lam 4:19; Hab 1:6) empire (Jer 48:40).
plucked--Its ability for widespread conquests passed away under Evil-merodach, &c. [GROTIUS]; rather, during Nebuchadnezzar's privation of his throne, while deranged.
it was lifted up from the earth--that is, from its grovelling bestiality.
made stand . . . as a man--So long as Nebuchadnezzar, in haughty pride, relied on his own strength, he forfeited the true dignity of man, and was therefore degraded to be with the beasts.…
The first was like a lion, and had eagle's wings - Bp. Newton well remarks, that these great beasts, as explained by the angel, Dan 7:17, are kingdoms. They arise out of a stormy and tempestuous sea; that is, out of the wars and commotions of the world; and they are called great in comparison of other states and kingdoms, and are denominated beasts for their tyrannical and cruel oppression.
These four beasts are indeed monstrous productions; a lion with eagle's wings; a bear with three ribs in its mouth; a leopard with four wings, and four heads; and a beast with ten horns. But such emblems and hieroglyphics were usual among the eastern nations, as may be seen in the monuments of antiquity.…
The Church Fathers
This beast obviously represents the kingdom of the Babylonians. The present vision of Daniel perfectly fits in with the already mentioned dream of Nebuchadnezzar, who saw a statue, and it forms a single and same prophecy with it. Indeed, as the Babylonian kingdom, in that dream, was compared with gold, which is the noblest among metals, here it is described as a lion, which is the strongest of all beasts, and an eagle, which is of the highest perniciousness among birds.
Now since these things, spoken as they are with a mystical meaning, may seem to some hard to understand, we shall keep back nothing fitted to impart an intelligent apprehension of them to those who are possessed of a sound mind. He said, then, that a "lioness came up from the sea," and by that he meant the kingdom of the Babylonians in the world, which also was the head of gold on the image. In saying that it "had wings as of an eagle," he meant that Nebuchadnezzar the king was lifted up and was exalted against God. Then he says "the wings were plucked," that is to say, his glory was destroyed; for he was driven out of his kingdom. And the words "a man's heart was given to it, and it was made to stand on the feet as a man," refer to the fact that he repented and recognized himself to be only a man and gave the glory to God.
This passage Daniel places the strongest of the beasts in the first kingdom; he does not imply that the first beast possessed greater might but only that it was nobler. Nonetheless, he saw "those wings plucked out," that is, abandoned by all the people who had been subjected to it and deprived of its earlier power. He says, "and it was removed from the earth," that is, it ceased to reign. "And it stood on the feet of a man," that is, it turned out to be equal to those who had been subjected to it. "And the heart of a man was given to it." Experience teaches us to think about human matters, and it teaches us not to go beyond the boundaries of nature with the thoughts of our minds. Because they had been afflicted with the disease of haughtiness and boundless arrogance when they had held the helm of state, Isaiah said, "God will stir up the prince of the Assyrians against their great mind." Experience rightly teaches them to think about human matters, when they see that fortunes change and that happiness is slippery and transient. They will come to learn who they are and so acquire a human heart. Thus Daniel speaks about the things that pertain to the first beast.
Dictionary and topics
Daniel, Book of — Is ranked by the Jews in that division of their Bible called the Hagiographa (Heb. Khethubim). (See BIBLE.) It consists of two distinct parts. The first part, consisting of the first six chapters, is…
Babylon · Represented by: A lion with eagle’s wings — Represented by: A lion with eagle’s wings
Dreams · Mentioned in scripture of: Daniel — Mentioned in scripture of: Daniel
Eagle · SYMBOLI — SYMBOLI
Lion · .Margin) — .Margin)
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The first was like a lion,.... That which rose up first, the kingdom of the Babylonians, as the Syriac version expresses it; or the Assyrian monarchy, founded by Nimrod, increased by the Assyrians, and brought to its height under Nebuchadnezzar by the Babylonians and Chaldeans; this is said to be like a "lion" for its strength and power, for its greatness, dignity, and majesty; the same with the head of gold in Nebuchadnezzar's dream; see Jeremiah 4:7,
and had eagles' wings; denoting the celerity and swiftness with which Nebuchadnezzar ran, or rather flew, over several kingdoms and countries, and added them to his empire; see Jeremiah 4:13,
and I beheld till the wings thereof were plucked;…
Daniel 7:4
4. The first was like a lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man's heart was given to it.
4. Prima scut leo [4] et alae aquilae ei: vidi donec evulsae sunt alae ejus, et sublata fuit e terra, et super pedes suos quasi homo stedit, et cor himinus datum ets ei.
It is clear that the four monarchies are here depicted. But it is not agreed upon among all writers which monarchy is the last, and which the third. With regard to the first, all agree in understanding' the vision of the Chaldean Empire, which was joined with the Assyrian, as we saw before. For Nineveh wa…
In these verses there is a description of the four beasts. - Dan 7:4. The first beasts resembled a lion with eagle's wings. At the entrance to a temple at Birs Nimrud there has been found (Layard, Bab. and Nin.) such a symbolical figure, viz., a winged eagle with the head of a man. There have been found also images of winged beasts at Babylon (Mnter, Relig. der Bab.). These discoveries may be referred to as evidence that this book was composed in Babylon, and also as explaining the Babylonian colouring of the dream. But the representation of nations and kingdoms by the images of beasts is much more widely spread, and affords the prophetic symbolism the necessary analogues and substrata for t…
The lion and eagle are dignified rulers in their realms. Lions featured prominently in ancient art and architecture. Nebuchadnezzar and Babylon are represented as a lion and an eagle attacking Edom (Jer 49:19, 22). • This beast became like a human being and was given a human mind: Nebuchadnezzar had taken on the mind of a beast (Dan 4:16, 32-33), but then he was restored and learned to acknowledge the Most High God (4:34-37).
Rashi on Daniel 7:4
The first one was like a lion, and it had the wings of an eagle It was like a lion, and it had the wings of an eagle; that is the kingdom of Babylon, which was ruling at that time, and so did Jeremiah see it (4:7): “A lion has come up from its thicket,” and he says also (48:40): “like an eagle he shall soar.”
until its wings were plucked Its wings were plucked, which is an allusion to its downfall
and it was taken from the earth an expression of being removed from the earth, an allusion to the curtailment of the kingdom from the world.
and the heart of a mortal Aram. וּלְבַב אֶנָשׁ, an expression of weakness, like (Psalms 9:21): “Let the nations know that they are forever mortal men (אֶנו…