Matthew Henry on Deuteronomy 10:12–end
Here is a most pathetic exhortation to obedience, inferred from the premises, and urged with very powerful arguments and a great deal of persuasive rhetoric. Moses brings it in like an orator, with an appeal to his auditors And now, Israel, what doth the Lord thy God require of thee? Deu 10:12. Ask what he requires; as David (Psa 116:12), What shall I render? When we have received mercy from God it becomes us to enquire what returns we shall make to him. Consider what he requires, and you will find it is nothing but what is highly just and reasonable in itself and of unspeakable benefit and advantage to you. Let us see here what he does require, and what abundant reason there is why we shoul…
Read the whole note in the consoleJamieson-Fausset-Brown on Deuteronomy 10:16
Circumcise therefore the foreskin of your heart--Here he teaches them the true and spiritual meaning of that rite, as was afterwards more strongly urged by Paul (Rom 2:25, Rom 2:29), and should be applied by us to our baptism, which is "not the putting away of the filth of the flesh, but the answer of a good conscience toward God" [Pe1 3:21].
Next: Deuteronomy Chapter 11
John Gill on Deuteronomy 10:18
He doth execute the judgment of the fatherless and widow,.... Who have none to help them, and whose patron and defender he is, and will do them justice himself, and take care that it is done them by others, or avenge their injuries, for he is a Father of the fatherless, and a judge of the widow, in his holy habitation; Psalm 68:5.
and loveth the stranger, in giving him food and raiment; one that is in a foreign country, at a distance from his native land, and destitute of friends; such God in his providence takes care of, and expresses his love and kindness to, by giving them the necessaries of life, food, and raiment.
John Calvin on Deuteronomy 10:17-19
Deuteronomy 10:17-19
17. ...God,...regardeth not persons, nor taketh reward.
17. Deus non accipit personam, neque recipit munus.
18. He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.
18. Faciens judicium pupillo et viduae, diligens peregrinum, dando et panem et vestimentum.
19. Love ye therefore the stranger; for ye were strangers in the land of Egypt
19. Diligite igitur peregrinum, quia peregrini fuistis in terra, AEgypti.
He confirms the foregoing decree by a reference to the nature of God Himself; for the vile and abject condition of those with whom we have to do, causes us to injure them the more wantonly, because t…
