Matthew Henry on Deuteronomy 18:15–end
Here is, I. The promise of the great prophet, with a command to receive him, and hearken to him. Now,
1. Some think it is the promise of a succession of prophets, that should for many ages be kept up in Israel. Besides the priests and Levites, their ordinary ministers, whose office it was to teach Jacob God's law, they should have prophets, extraordinary ministers, to reprove them for their faults, remind them of their duty, and foretel things to come, judgments for warning and deliverances for their comfort. Having these prophets, (1.) They need not use divinations, nor consult with familiar spirits, for they might enquire of God's prophets even concerning their private affairs, as Saul did…
Read the whole note in the consoleJamieson-Fausset-Brown on Deuteronomy 18:19
whosoever will not hearken unto my words which he shall speak in my name, I will require it of him--The direful consequences of unbelief in Christ, and disregard of His mission, the Jewish people have been experiencing during eighteen hundred years.
Next: Deuteronomy Chapter 19
John Gill on Deuteronomy 18:20
But the prophet which shall presume to speak in my name,.... Pretending a mission and commission from God, and yet was never sent by him, like the prophets in Jeremiah 23:21,
which I have not commanded him to speak; which though true was not to be spoken in a public manner, by assuming a public office, without a divine authority or a commission from God, and much less what was false, and never commanded to be spoken at all by any:
or, that shall speak in the name of other gods; the idols of the people, as the Targum; as if any should affirm they were sent by Jove, or inspired by Apollo, as some are said to prophesy by Baal, as if they had received their orders and instructions from him, an…
Read the whole note in the consoleJohn Calvin on Deuteronomy 18:19-20
Deuteronomy 18:19
19. And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
19. Erit autem ut si quis non audierit verba mea quae loquetur Propheta in nomine meo, ego re-quiram ab eo.
Thus far I have reviewed The Supplements To The First Commandment, which relate to the Ancient Types and Legal Worship. The Commandment itself will always remain in force, even to the end of the world; and is given not only to the Jews, but likewise to us also. But God formerly made use of the ceremonies as temporary aids, of which, although the use has ceased, the utility still remains; because from them it more clearly appears h…