Matthew Henry on Deuteronomy 28:15-44
Having viewed the bright side of the cloud, which is towards the obedient, we have now presented to us the dark side, which is towards the disobedient. If we do not keep God's commandments, we not only come short of the blessing promised, but we lay ourselves under the curse, which is as comprehensive of all misery as the blessing is of all happiness. Observe,
I. The equity of this curse. It is not a curse causeless, nor for some light cause; God seeks not occasion against us, nor is he apt to quarrel with us. That which is here mentioned as bringing the curse is, 1. Despising God, refusing to hearken to his voice (Deu 28:15), which bespeaks the highest contempt imaginable, as if what he sai…
Read the whole note in the consoleJamieson-Fausset-Brown on Deuteronomy 28:37
And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the Lord shall lead thee, &c.--The annals of almost every nation, for eighteen hundred years, afford abundant proofs that this has been, as it still is, the case--the very name of Jew being a universally recognized term for extreme degradation and wretchedness.
John Gill on Deuteronomy 28:43
The stranger that is within thee shall get up above thee very high,.... In wealth and riches, in power and authority, in honour and dignity. This Manasseh Ben Israel (r) interprets of the Samaritans, whom the king of Assyria drove out of Samaria, and the neighbouring places; but the design of the expression is to show how mean and abject they should be in another country; that even one who had been a stranger or proselyte of the gate, when in their own country, should now be vastly above them:
and thou shall come down, very low; into a very mean condition, to be in great subjection, a vassal and a slave; see Psalm 106:41; and much more when reduced by the Romans, and sent to the mines in Eg…
Read the whole note in the consoleJohn Calvin on Deuteronomy 28:15–end
