Matthew Henry on Deuteronomy 31:22–end
Here, I. The charge is given to Joshua, which God has said (v. 14) he would give him. The same in effect that Moses had given him. The same in effect that Moses had given him (v. 7): Be strong and of a good courage, v. 23. Joshua had now heard from God so much of the wickedness of the people whom he was to have the conduct of as could not but be a discouragement to him: "Nay," says God, "how bad soever they are, thou shalt go through thy understanding, for I will be with thee. Thou shalt put them into possession of Canaan. If they afterwards by their sin throw themselves out of it again, that will be no fault of thine, nor any dishonour to thee, therefore be of good courage."
II. The solemn…
Read the whole note in the consoleJamieson-Fausset-Brown on Deuteronomy 31:19
Now therefore write ye this song--National songs take deep hold of the memories and have a powerful influence in stirring the deepest feelings of a people. In accordance with this principle in human nature, a song was ordered to be composed by Moses, doubtless under divine inspiration, which was to be learnt by the Israelites themselves and to be taught to their children in every age, embodying the substance of the preceding addresses, and of a strain well suited to inspire the popular mind with a strong sense of God's favor to their nation.
John Gill on Deuteronomy 31:25
That Moses commanded the Levites,.... These were not the common Levites, but the priests who were also Levites, to whom the law was given, Deuteronomy 31:9; and none but they might touch the ark, or go so near it as, they are bid to do, to put the law on the side of it; so Aben Ezra; it follows:
which bare the ark of the covenant of the Lord; as the priests are said to do; see Gill on Deuteronomy 31:9; for though in journeying the Kohathites carried it, yet not until it was covered by the priests, for they must not touch it; as these must do when they put the law on the side of it, as they are ordered in Deuteronomy 31:26.
saying; as follows.
John Calvin on Deuteronomy 31:14–end