Matthew Henry on Deuteronomy 32:44–end
Here is, I. The solemn delivery of this song to the children of Israel, Deu 32:44, Deu 32:45. Moses spoke it to as many as could hear him, while Joshua, in another assembly, at the same time, delivered it to as many as his voice would reach. Thus coming to them from the mouth of both their governors, Moses who was laying down the government, and Joshua who was taking it up, they would see they were both in the same mind, and that, though they changed their commander, there was no change in the divine command; Joshua, as well as Moses, would be a witness against them if ever they forsook God.
II. An earnest charge to them to mind these and all the rest of the good words that Moses had said to…
Read the whole note in the consoleJamieson-Fausset-Brown on Deuteronomy 32:44
Moses . . . spake all the words of this song in the ears, &c.--It has been beautifully styled "the Song of the Dying Swan" [LOWTH]. It was designed to be a national anthem, which it should be the duty and care of magistrates to make well known by frequent repetition, to animate the people to right sentiments towards a steadfast adherence to His service.
John Gill on Deuteronomy 32:44
And Moses came,.... To the people, as the Greek version, the heads of the people being gathered together according to his order, Deuteronomy 31:28; The Targum of Jonathan says, he came from the tabernacle, the house of instruction:
and spake all the words of this song in the ears of the people; which is observed both before and after the reading of it, to show the certainty of it, and how punctually and faithfully he had delivered it:
he, and Hoshea the son of Nun; the same with Joshua, whose name at first was Hoshea, Numbers 13:16, probably Joshua read the song to one part of the people, while Moses read it to the other.
John Calvin on Deuteronomy 32:44–end
Deuteronomy 32:44.
And Moses came and spake. It is not without reason that Moses again records that he repeated this Song before the people; because it thence appears how far from all ambition he was, in that he did not fear, at the very close of his life, to irritate all their minds, so as to render the memory of his name hateful; and besides, his authority was sanctioned by the silence and submissiveness of the people, when they suffered themselves to be thus severely dealt with. For, such was their general refractoriness, that they never would have listened to him, had not the secret inspiration of the Spirit interposed to subdue them.
He associates with himself Joshua, whom he undoubte…
