Matthew Henry on Deuteronomy 4:1-40
This most lively and excellent discourse is so entire, and the particulars of it are so often repeated, that we must take it altogether in the exposition of it, and endeavour to digest it into proper heads, for we cannot divide it into paragraphs.
I. In general, it is the use and application of the foregoing history; it comes in by way of inference from it: Now therefore harken, O Israel, Deu 4:1. This use we should make of the review of God's providences concerning us, we should by them be quickened and engaged to duty and obedience. The histories of the years of ancient times should in like manner be improved by us.
II. The scope and drift of his discourse is to persuade them to keep close…
Read the whole note in the consoleJamieson-Fausset-Brown on Deuteronomy 4:26
I call heaven and earth to witness against you--This solemn form of adjuration has been common in special circumstances among all people. It is used here figuratively, or as in other parts of Scripture where inanimate objects are called up as witnesses (Deu 32:1; Isa 1:2).
John Gill on Deuteronomy 4:27
And the Lord shall scatter you among the nations,.... As they were by both captivities; the ten tribes were dispersed among the cities of the Medes, and the two tribes throughout the empire of Babylon:
and ye shall be left few in number among the Heathen, whither the Lord shall lead you; or be "men of number" (i), so few that they might be easily numbered; which intimates that it should be other wise with them than when in Egypt; there they were multiplied and increased the more they were afflicted, but in these captivities they should be greatly diminished.
(i) "viri numeri", Montanus, Drusius.
John Calvin on Deuteronomy 4:25-31
Deuteronomy 4:25-31
25. When thou shalt beget children, and children's children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the Lord thy God, to provoke him to anger;
25. Quum genueris filios et nepotes, et senueritis in terra illa, corruperitis autem vos, et feceritis sculptile, imaginem cujuscunque rei atque feceritis malum in oculis Jehovae Dei vestri, irritando illum,
26. I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong your days upon it, but…