a stream · definite article + noun, common masculine plural absolute
run
הֹלְכִ֣יםho.le.Khim
H1980
to walk (in a great variety of applications · verb, qal active participle, masculine plural absolute
sea
הַיָּ֔םhai.Yam
H3220
a sea (as breaking in noisy surf) or large body of water · definite article + noun, common masculine singular absolute
sea
וְהַיָּ֖םve.hai.Yam
H3220
a sea (as breaking in noisy surf) or large body of water · conjunction + definite article + noun, common masculine singular absolute
full
מָלֵ֑אma.Le'
H4392
full (literally or figuratively) or filling (literally) · adjective, masculine singular absolute
place
מְק֗וֹםme.Kom
H4725
properly · noun, common masculine singular construct
rivers
שֶׁ֤הַנְּחָלִים֙she.ha.ne.cha.lim
H5158
a stream · relative particle + definite article + noun, common masculine plural absolute
come
הֹֽלְכִ֔יםho.le.Khim
H1980
to walk (in a great variety of applications · verb, qal active participle, masculine plural absolute
return
שָׁבִ֖יםsha.Vim
H7725
to turn back (hence · verb, qal active participle, masculine plural absolute
again
יָלַךְyâlak
H3212
to walk (literally or figuratively)
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Job 38:10-11 And brake up for it my decreed place, and set bars and doors,
Psalms 104:6-9 Thou coveredst it with the deep as with a garment: the waters stood above the mountains.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Ecclesiastes 1:4-8
To prove the vanity of all things under the sun, and their insufficiency to make us happy, Solomon here shows, 1. That the time of our enjoyment of these things is very short, and only while we accomplish as a hireling his day. We continue in the world but for one generation, which is continually passing away to make room for another, and we are passing with it. Our worldly possessions we very lately had from others, and must very shortly leave to others, and therefore to us they are vanity; they can be no more substantial than that life which is the substratum of them, and that is but a vapour, which appears for a little while and then vanishes away. While the stream of mankind is continual…
By subterraneous cavities, and by evaporation forming rain clouds, the fountains and rivers are supplied from the sea, into which they then flow back. The connection is: Individual men are continually changing, while the succession of the race continues; just as the sun, wind, and rivers are ever shifting about, while the cycle in which they move is invariable; they return to the point whence they set out. Hence is man, as in these objects of nature which are his analogue, with all the seeming changes "there is no new thing" (Ecc 1:9).
John Gill on Ecclesiastes 1:7
All the rivers run into the sea; yet the sea is not full,.... Which flow from fountains or an formed by hasty rains; these make their way to the sea, yet the sea is not filled therewith, and made to abound and overflow the earth, as it might be expected it would. So Seneca says (z) we wonder that the accession of rivers is not perceived in the sea; and Lucretius (a) observes the same, that it is wondered at that the sea should not increase, when there is such a flow of waters to it from all quarters; besides the wandering showers and flying storms that fall into it, and yet scarce increased a drop; which he accounts for by the exhalations of the sun, by sweeping and drying winds, and by what…
The waters that the earth drank on the first day were not salty. Even if these waters were like the deep on the surface of the earth, they were not yet seas. For it was in the seas that these waters, which were not salty before being gathered together, became salty. When they were sent throughout the entire earth for the earth to drink they were sweet, but when they were gathered into seas on the third day, they became salty, lest they become stagnant due to their being gathered together, and so that they might receive the rivers that enter into them without increasing. For the quantity that a sea requires for nourishment is the measure of the rivers that flow down into it. Rivers flow down into seas lest the heat of the sun dry them up. The saltiness [of the seas] then swallows up [the rivers] lest they increase, rise up and cover the earth. Thus the rivers turn into nothing, as it were, because the saltiness of the sea swallows them up.
The time of your struggle is short. Do not be more inanimate than the earth nor more foolish than [beasts] which lack feeling, for you are endowed with reason and the capacity to administer. Rather, as the Apostle says, "Continue in the things which you have learned and have been assured of" in steadfastness and constant stability. Since these words refer to the divine commands, "be steadfast and unmovable," allow temperance to abide in your life along with firm faith, constant love and stability in every kind of beauty, that you may resemble the earth's eternal stability. If anyone is greedy like the ocean with its expansive, boundedness desire which the inflow of waters cannot satisfy, let one be cured of his illness by looking upon the ocean. In this way he will not transgress his own bounds in the multitude of waters but will retain the same fullness without the addition of more water. In similar fashion pleasures arising from human nature with its present limit cannot expand its gluttonous appetite to keep pace with their great number; rather, the influx [of pleasures] does not cease even though our capacity for enjoyment is limited.
You, whose period of struggle is short, do not become more lifeless than the earth, do not become more unthinking than the insensible, for you are endowed with thought and directed by reason toward life. Instead, as the apostle says, "Continue in the things you have learned and been convinced of," in that steadfast and immoveable stability, since this also is one of the divine commands, that you "be steadfast and immoveable." Let your sobriety abide unshaken, your faith firm, your love constant, your stability in every good thing unmoved, so that the earth in you may stand to eternity. But if any one, yearning for greater possessions and letting his desire become as boundless as a sea, has an insatiable greed for the streams of gain flowing in from every side, let him treat his disease by looking at the real sea. For … the sea does not exceed its boundary with the innumerable streams of water flowing into it but remains at the same volume, just as though it were receiving no new water from streams. In the same way human nature too, restricted by specific limits in the enjoyment of what comes to it, cannot enlarge its appetite to match the extent of its acquisitions; while the intake is endless, the capacity for enjoyment is kept within its set limit.
Dictionary and topics
Barachiah · Al — Al
Berechiah · 5. — 5.
Covetousness · General scriptures concerning — General scriptures concerning
Iddo · 5. Ancestor of Zechariah — 5. Ancestor of Zechariah
Meteorology And Celestial Phenomena · 9:7;26:7,8,11;27:20,21;28:24-27;29:19;36:27-33;37:6-22;38:8-11,22,24-29,31-35,37; — 9:7;26:7,8,11;27:20,21;28:24-27;29:19;36:27-33;37:6-22;38:8-11,22,24-29,31-35,37;
Prophecy · .Zechariah — .Zechariah
Rivers · Run into the sea — Run into the sea
Sea, The · Rivers supplied by exhalations from — Rivers supplied by exhalations from
Sebat · The eleventh month (February) — The eleventh month (February)
Water · Rises in vapour to the clouds — Rises in vapour to the clouds
Zechariah (Zecharias) · .Prophesied during the reign of Darius — .Prophesied during the reign of Darius
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Keil & Delitzsch on Ecclesiastes 1:7
"All rivers run into the sea, and the sea becomes not full; to the place whence the rivers came, thither they always return again." Instead of nehhárim, nehhalim was preferred, because it is the more general name for flowing waters, brooks, and rivers; נחל (from נחל, cavare), אפיק (from אפק, continere), and (Arab.) wadin (from the root-idea of stretching, extending), all three denote the channel or bed, and then the water flowing in it. The sentence, "all rivers run into the sea," is consistent with fact. Manifestly the author does not mean that they all immediately flow thither; and by "the sea" he does not mean this or that sea; nor does he think, as the Targ. explains, of the earth as a…
the sea is never full . . . we are never satisfied: This image introduces the unfulfilling nature of life.
Rashi on Ecclesiastes 1:7
All the rivers flow into the sea, yet the sea is not full. Because they do not remain therein, for the ocean is higher than the entire world, as it is stated, “He summons the waters of the sea and pours them, etc.”30Amos 5:8. Now from where does a person pour? From above downward, and the rivers flow in the tunnels under the mountains from the ocean and flow repeatedly,31They continue this cycle perpetually. and this is [the meaning of], “to the place where the rivers flow, there they continue [to flow].” Also, the wicked man, wherever he came from, so he will go.