a word · definite article + noun, common masculine plural absolute
wrath
חֲמַ֖תcha.Mat
H2534
heat · noun, common feminine singular construct
king
הַמֶּ֣לֶךְha.Me.lekh
H4428
a king · definite article + noun, common masculine singular absolute
Ahasuerus
אֲחַשְׁוֵר֑וֹשׁ'a.chash.ve.Ro.osh
H325
Achashverosh (i.e. Ahasuerus or Artaxerxes · proper noun, a man's name
appeased
כְּשֹׁ֕ךְke.Shokh
H7918
to weave (i.e. lay) a trap · preposition + verb, qal infinitive construct
remembered
זָכַ֤רza.Khar
H2142
properly · verb, qal perfect, 3rd person masculine singular
Vashti
וַשְׁתִּי֙vash.Ti
H2060
Vashti · proper noun, a woman's name
done
עָשָׂ֔תָה'a.Sa.tah
H6213
to do or make · verb, qal perfect, 3rd person feminine singular
decreed
נִגְזַ֖רnig.Zar
H1504
to cut down or off · verb, niphal perfect, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Esther 7:10 So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king’s wrath pacified.
Daniel 6:14-18 Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him: and he laboured till…
Esther 1:12-21 But the queen Vashti refused to come at the king’s commandment by his chamberlains: therefore was the king very wroth, and his anger burned…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Esther 2:1-20
How God put down one that was high and mighty from her seat we read in the chapter before, and are now to be told how he exalted one of low degree, as the virgin Mary observes in her song (Luk 1:52) and Hannah before her, Sa1 2:4-8. Vashti being humbled for her height, Esther is advanced for her humility. Observe,
I. The extravagant course that was taken to please the king with another wife instead of Vashti. Josephus says that when his anger was over he was exceedingly grieved that the matter was carried so far, and would have been reconciled to Vashti but that, by the constitution of the government, the judgment was irrevocable - that therefore, to make him forget her, they contrived how t…
After these things, when the wrath of King Ahasuerus was appeased,.... Which went off with his wine, and so was quickly after, a few days at most, unless this can be understood as after the expedition of Xerxes into Greece, from whence he returned to Shushan, in the seventh year of his reign; and if he is the Ahasuerus here meant, he married Esther that year, Esther 2:16 and it seems certain, that after his expedition he gave himself up to his amours, and in his way to Sardis he fell in love with his brother's wife, and then with his daughter (b):
he remembered Vashti; her beauty, and was grieved, as Jarchi observes, that she was removed from him; and so Josephus says (c), that he passionat…
When, after these things, the wrath of King Ahashverosh was laid (שׁך, from שׁכך, to be sunk, spoken of wrath to be laid), he remembered Vashti and what she had done, and what was decreed against her (גּזר, to determine, to decree irrevocably; comp. גּזרה, Dan 4:14); a desire for reunion with her evidently making itself felt, accompanied perhaps by the thought that she might have been too harshly treated. To prevent, then, a return of affection for his rejected wife ensuing, - a circumstance which might greatly endanger all who had concurred in effecting her repudiation, - the servants of the king, i.e., the court officials who were about him, said: "Let there be young maidens, virgins fair…
The Church Fathers
The worldly philosophers drive out an old passion by instilling a new one; they hammer out one nail by hammering in another. It was on this principle that the seven princes of Persia acted toward Ahasuerus, for they subdued his regret for Vashti by inducing him to love other maidens. But whereas they cured one fault by another fault and one sin by another sin, we must overcome our faults by learning to love the opposite virtues. "Depart from evil," says the psalmist, "and do good; seek peace and pursue it."
After Judea had been expelled from the royal marriage, different peoples and different individuals from each nation from different parts of the world were led to the royal congregation by the holy preachers who were ministers of the evangelical word. They were given into the custody of Hegai, whose name is interpreted as "celebration" or "solemnity." He was the superintendent of the royal women. In other words, they were given to the care of the pastors and leaders of the church to whom the custody of the souls of the faithful was entrusted.
When, therefore, Judea had been repulsed from its relationship with the king, various nations—and the various inhabitants of particular nations from the various parts of the world—were brought in to receive a share in the royal grandeur through the holy preachers, who were ministers of the words of the Gospel. And they were placed under the hand of Hegai, meaning quick or customary, who was in charge of the king's women; that is, under the care of the shepherds and rulers of the Church to whom the governance of the souls of the faithful was committed, so that they might be able to offer them, in word and by example, whatever they needed for the cultivation of righteousness. And so whatever souls pleased the eyes of the inner breast in proper faith and pure conscience would be brought, pure and holy, to the bed of the eternal king in place of the stubborn and shameless Vashti who had been cast out.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Vashti · banquet — banquet
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
He remembered Vashti. Her beauty, and he became sad.1He was remorseful having realized that her refusal to appear before him was justified and the decree against her was wrong. Providence, however, had ordained her execution because she had persuaded Achashveirosh to prohibit the restoration of the Bais Hamikdosh which had been destroyed by Nevuchadnetzar, her grandfather.