Matthew Henry on Esther 7:1-6
The king in humour, and Haman out of humour, meet at Esther's table. Now,
I. The king urged Esther, a third time, to tell him what her request was, for he longed to know, and repeated his promise that it should be granted, Est 7:2. If the king had now forgotten that Esther had an errand to him, and had not again asked what it was, she could scarcely have known how to renew it herself; but he was mindful of it, and now was bound with the threefold cord of a promise thrice made to favour her.
II. Esther, at length, surprises the king with a petition, not for wealth or honour, or the preferment of some of her friends to some high post, which the king expected, but for the preservation of hersel…
Read the whole note in the consoleJohn Gill on Esther 7:1
So the king and Haman came to banquet with Esther the queen. Or, "to drink with her" (e), that is, wine; for in the next verse it is called a banquet of wine; so they did according to the invitation the queen had given them, Esther 5:8.
(e) "ut biberent", V. L. Tigurine version; "ad bibendum", Pagninus, Montanus, Drusius, Vatablus.
Keil & Delitzsch on Esther 7:1-6
The king and Haman came to drink (לשׁתּות), i.e., to partake of the משׁתּה, in the queen's apartment.
Est 7:2-4
At this banquet of wine the king asked again on the second day, as he had done on the first (Est 5:6): What is thy petition, Queen Esther, etc.? Esther then took courage to express her petition. After the usual introductory phrases (Est 7:3 like Est 5:8), she replied: "Let my life be given me at my petition, and my people at my request." For, she adds as a justification and reason for such a petition, "we are sold, I and my people, to be destroyed, to be slain, and to perish. And if we had been sold for bondmen and bondwomen, I had been silent, for the enemy is not worth the king's…
Read the whole note in the consoleHenry, Jamieson-Fausset-Brown, Clarke, Gill, Calvin and Keil & Delitzsch are in the public domain; Tyndale Open Study Notes © Tyndale House Publishers, CC BY-SA 4.0 — all from the Free Use Bible API (bible.helloao.org). Rashi: the Rosenbaum & Silbermann Pentateuch (public domain) and the Judaica Press and Metsudah Tanakh (CC BY), via Sefaria. Spurgeon's Treasury of David: public domain (lyteword's markdown edition, CC0).