Esther 8:1 — meaning, Hebrew and Greek word study, commentary
Esther 8:1
On that day did the king Ahasuerus give the house of Haman the Jews’ enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he was unto her.
a day (as the warm hours) · preposition with the article + noun, common masculine singular absolute
king
הַמֶּ֤לֶךְha.Me.lekh
H4428
a king · definite article + noun, common masculine singular absolute
Ahasuerus
אֲחַשְׁוֵרוֹשׁ֙'a.chash.ve.ro.Vosh
H325
Achashverosh (i.e. Ahasuerus or Artaxerxes · proper noun, a man's name
give
נָתַ֞ןna.Tan
H5414
to give · verb, qal perfect, 3rd person masculine singular
house
בֵּ֥יתbeit
H1004
a house (in the greatest variation of applications · noun, common masculine singular construct
Haman
הָמָ֖ןha.Man
H2001
Haman · proper noun, a man's name
Jews’
הַיְּהוּדִ֑יםhai.ye.hu.di.yim
H3064
a Jehudite (i.e. Judaite or Jew) · definite article + noun, gentilic masculine plural absolute
enemy
צֹרֵ֣רtzo.Rer
H6887
to cramp · verb, qal active participle, masculine singular absolute
Esther
לְאֶסְתֵּ֣רle.'es.Ter
H635
Ester · preposition + proper noun, a woman's name
queen
הַמַּלְכָּ֔הha.mal.Kah
H4436
a queen · definite article + noun, common feminine singular absolute
Mordecai
וּמָרְדֳּכַ֗יu.ma.re.do.Khai
H4782
Mordecai · conjunction + proper noun, a man's name
came
בָּ֚אba'
H935
to go or come (in a wide variety of applications) · verb, qal perfect, 3rd person masculine singular
before
לִפְנֵ֣יlif.Nei
H6440
the face (as the part that turns) · preposition + noun, common masculine plural construct
king
הַמֶּ֔לֶךְha.Me.lekh
H4428
a king · definite article + noun, common masculine singular absolute
Esther
אֶסְתֵּ֖ר'es.Ter
H635
Ester · proper noun, a woman's name
told
הִגִּ֥ידָהhi.Gi.dah
H5046
properly · verb, hiphil perfect, 3rd person feminine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Esther 2:7 And he brought up Hadassah, that is, Esther, his uncle’s daughter: for she had neither father nor mother, and the maid was fair and beautifu…
Esther 2:15 Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the k…
Proverbs 13:22 A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just.
Job 27:16-17 Though he heap up silver as the dust, and prepare raiment as the clay;
Psalms 39:6 Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.
Esther 7:6 And Esther said, The adversary and enemy is this wicked Haman. Then Haman was afraid before the king and the queen.
Luke 12:20 But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
Esther 1:14 And the next unto him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, which sa…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Esther 8:1-2
It was but lately that we had Esther and Mordecai in tears and in fears, but fasting and praying; now let us see how to them there arose light in darkness. Here is, 1. Esther enriched. Haman was hanged as a traitor, therefore his estate was forfeited to the crown, and the king gave it all to Esther, in recompence for the fright that wicked man had put her into and the vexation he had created her, Est 8:1. His houses and lands, good sand chattels, and all the money he had heaped up which he was prime-minister of state (which, we may suppose, was no little), are given to Esther; they are all her own, added to the allowance she already had. Thus is the wealth of the sinner laid up for the just,…
The king - give the house of Haman - As Haman was found guilty of treasonable practices against the peace and prosperity of the king and his empire, his life was forfeited and his goods confiscated. And as Mordecai had been the means of preserving the king's life, and was the principal object of Haman's malice, it was but just to confer his property upon him, as well as his dignity and office, as Mordecai was found deserving of the former, and fit to discharge the duties of the latter.
John Gill on Esther 8:1
On that day did the King, Ahasuerus, give the house of Haman, the Jews' enemy, unto Esther the queen,.... That, and all the goods in it, and estate belonging to it; which being confiscated to the king, he gave to Esther, who would have been the sufferer, had his scheme taken place; so the Targum adds,"and the men of his house, and all his treasures, and all his riches:"
and Mordecai came before the king; was introduced into his presence, became one of his privy counsellors, one of those that saw the king's face, and sat first in the kingdom, Esther 1:14
for Esther had told what he was unto her; what relation he stood in to her; her uncle, according to the Vulgate Latin version, and so Aben…
The fact that King Ahasuerus gave Queen Esther the house of Haman, the enemy of the Jews, clearly signifies that the true king who is our Lord transferred to the holy church all the dignity and honor which the people previously possessed because of their knowledge of the law and the prophets and because of their holy and religious worship. This happened because they despised the advent in flesh of the Mediator between God and humanity and because they had no desire to receive his gospel. And so the church was able to possess all the spiritual riches and become the sincere guardian of all virtue. Therefore it is written in the book of Proverbs, "The sinner's wealth is laid up for the righteous." And the Lord says to the Jews themselves in the gospel, "The kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom." And again it is said through Solomon, "The good obtain favor from the Lord."
[Daniel 2:48] "Then the king elevated Daniel to a high position, and gave him many great gifts and set him up as governor over all the provinces of Babylon..." In this matter also the slanderous critic of the Church has ventured to castigate the prophet because he did not reject the gifts and because he willingly accepted honor of the Babylonians. He fails to consider the fact that it was for this very purpose that the king had beheld the dream and that the secrets of its interpretation were revealed by a mere lad, that Daniel might increase in importance and that in the place of captivity he might become ruler over all the Chaldeans, to the end that the omnipotence of God might be made known. We read that this same thing happened in the case of Joseph at the court of Pharaoh and in Egypt (Genesis 41:38-43), and also in the case of Mordecai at the court of Ahasuerus (Esther 8:1-2). The purpose was that the Jews, as captives and sojourners in each of these nations, might receive encouragement as they beheld men of their own nation constituted as governors over the Egyptians or the Chaldeans, as the case might be.
When King Ahasuerus gives Queen Esther the house of Haman the enemy of the Jews, this must refer to the fact that after the people spurned the arrival of the incarnate intermediary between God and man and refused to accept his evangel, the true king and our Lord put at the disposal of the holy Church all the dignity and honor which in the past they had gotten from their knowledge of the Law and the prophets and from their practice of righteous faith, so that the Church would possess spiritual wealth and become the most respected guardian of all the virtues. Hence it is written in Proverbs: "The wealth of the sinner is guarded by the righteous" (Proverbs 13). And in the Gospel, the Lord says to the Jews themselves: "The kingdom of God shall be taken from you, and given to a nation that produces its fruits" (Matthew 21). This is also the reason for what Solomon says: "He who is good receives favor from the Lord" (Proverbs 12). We are next told about Mordecai that he went in before the face of the king, meaning that because the Church praises and proclaims the dedication of its leaders, these sacred teachers discover—in exchange for the effort they have exerted in nurturing the faithful—abundant grace in the sight of the creator of all things. We might also apply this principle to the characterization of all the persecutors of the Church more generally, because whatever the latter produced in their eagerness to acquire wisdom or useful disciplines; or sought out by investigating the respectability of the virtues; or whatever sorts of punishments they devised to torment the martyrs, it was all subverted by the faithful so as to magnify the honor and the glory of Christ. Nor did the wicked possessors of these things retain any of the good rewards that they earned for their labors, but everything was transferred to the righteous to consummate their perfection. And what follows this, where the king took the ring he had gotten from Haman and gave it to Mordecai, is an allegorical expression of the fact that the seal of faith, which the faithless Jews and all the persecutors of the name of Christ did not want to accept when it was offered to them through the preaching of the Gospel, was transferred to the nations by the apostles of Christ for the sake of their salvation. So Esther holds onto the house of Haman the enemy of the Jews, just as the Church of Christ…
Dictionary and topics
Month — Among the Egyptians the month of thirty days each was in use long before the time of the Exodus, and formed the basis of their calculations. From the time of the institution of the Mosaic law the…
Confiscation · By Ahasuerus, of Haman’s house — By Ahasuerus, of Haman’s house
Mordecai · Promoted in Haman’s place — Promoted in Haman’s place
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
on Esther 8:1-2
By the execution of Haman, his property was confiscated, and the king decreed that the house of the Jews' enemy should be given to Esther. The "house of Haman" undoubtedly means the house with all that pertained to it. "And Mordochai came before the king, for Esther had told him what he was to her," viz., her kinsman and foster-father, Est 2:7. This information effected Mordochai's appearance before the king, i.e., his reception into the number of the high dignitaries who beheld the face of the king, i.e., were allowed personal access to him; comp. Est 1:10, Est 1:14; Est 7:9.
Est 8:2
And the king took off his seal-ring which he had taken from Haman (comp. Est 3:10), and gave it to Mordochai…
Just as Haman had promised the wealth of the Jews to those who would kill them (3:13), Xerxes gave the property of Haman, the enemy of the Jews, to Queen Esther.
Rashi on Esther 8:1
How he was related to her. How he was related to her.