a residence (including a shepherd's hut · definite article + noun, common masculine singular absolute
tent
אָהֳל֖וֹ'o.ho.Lo
H168
a tent (as clearly conspicuous from a distance) · noun, common masculine singular construct + pronominal suffix, 3rd person masculine singular
covering
מִכְסֵ֑הוּmikh.Se.hu
H4372
a covering · noun, common masculine singular construct + pronominal suffix, 3rd person masculine singular
taches
קְרָסָיו֙ke.ra.Sav
H7165
a knob or belaying-pin (from its swelling form) · noun, common masculine plural construct + pronominal suffix, 3rd person masculine singular
boards
קְרָשָׁ֔יוke.ra.Shav
H7175
a slab or plank · noun, common masculine plural construct + pronominal suffix, 3rd person masculine singular
bars
בְּרִיחָ֕יוbe.ri.Chav
H1280
a bolt · noun, common masculine plural construct + pronominal suffix, 3rd person masculine singular
pillars
עַמֻּדָ֖יו'a.mu.Dav
H5982
a column (as standing) · noun, common masculine plural construct + pronominal suffix, 3rd person masculine singular
sockets
אֲדָנָֽיו'a.da.Nav
H134
a basis (of a building · noun, common masculine plural construct + pronominal suffix, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Exodus 26:1-37 Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning…
Exodus 31:7-9 The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that is thereupon, and all the furniture of the taberna…
Exodus 36:8-34 And every wise hearted man among them that wrought the work of the tabernacle made ten curtains of fine twined linen, and blue, and purple,…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Exodus 35:1-19
It was said in general (Exo 34:32), Moses gave them in commandment all that the Lord has spoken with him. But, the erecting and furnishing of the tabernacle being the work to which they were now immediately to apply themselves, there is particular mention of the orders given concerning it.
I. All the congregation is summoned to attend (Exo 35:1); that is, the heads and rulers of the congregation, the representatives of the several tribes, who must receive instructions from Moses as he had received them from the Lord, and must communicate them to the people. Thus John, being commanded to write to the seven churches what had been revealed to him, writes it to the angels, or ministers, of the c…
The tabernacle,.... Which is not a general name for the whole, the court, the holy place, and the holy of holies; but designs the ten fine linen curtains curiously wrought; or the under curtains, as Jarchi expresses it, which were within:
his tent; the curtains of goats' hair, which were a covering over the others, and were made for a roof of the tabernacle, as the same writer observes:
and his covering; the covering for the tent, which was made of rams' skins, and badgers' skins:
his taches; which clasped, coupled the curtains together, both the one and the other; the one sort were of silver, and the other of brass:
and his boards, his bars, his pillars; which were all of shittim wood;…
Exodus 35:4-19
4. And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying,
4. Dixitque Moses ad universam synagogam filiorum Israel, his verbis, Hoc est verbum quod praecepit Jehova, dicendo:
5. Take ye from among you an offering unto the LORD: whosoever is of a willing heart, let him bring it, an offering of the LORD; gold, and silver, and brass,
5. Accipite a vobis oblationem Jehovae: omnis spontaneus corde suo afferet eam oblationem Jehovae, aurum, argentum, et aes:
6. And blue, and purple, and scarlet, and fine linen, and goats' hair,
6. Et hyacinthum, et purpuram, et vermiculum cocci, et byssum, et caprarum p…
The Church Fathers
After Moses came down from the mountain, the works for the construction of the tabernacle and the making of the priestly vestments are remembered. But before ordering anything about the way of doing these things, Moses reminds the people of the obligation to keep the Sabbath. Well, it is something that draws attention and not without reason why, after receiving a second time the words of the law on the stone tablets, which he himself worked and he wrote himself, only speaks to the people about the Saturday after of his descent from the mountain. For if it was superfluous for the people to hear the ten commandments of the law for the second time, why should it not be superfluous to speak of the Sabbath, since it is already spoken of in the same commandments? Or is it perhaps that this is similar to the veil that covered his face, because the children of Israel could not contemplate the brightness of it? (Cf Ex 34,34.35) Because of the ten commandments he only sent to the people what was said there figuratively. With respect to the other nine commandments as they are sent there, we do not doubt that they are also ordered to be saved in the New Testament. On the other hand, that commandment on the Sabbath, was so veiled for the Israelites with the figurative guard of the seventh day and was mysteriously imposed and indicated with a certain secret, that we do not keep it today. We only see what it meant. In that rest, which requires the abandonment of all servile work, the height of God's grace is great. For good works are done with rest when faith acts for love (Cf Ga 5,6). Fear produces torment, and in torment, what rest is there? Therefore, in love there is no fear (1Jn 4,8), because love has been poured out in our hearts by the Holy Spirit that has been given to us (Rm 5,5). That is why the Sabbath is the holy rest consecrated to the Lord (Ex 35,2), that is, rest that must be attributed to the grace of God, not to us, as if it came from us. Because, otherwise, our works will be as if they were human works or sins, or made with fear and not with love, and therefore, servile works without rest. But the fullness of the Sabbath will be in eternal rest. For it has not been instituted uselessly even on Saturdays (Cf Lv 26,31).
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Tabernacle — (1.) A house or dwelling-place (Job 5:24; 18:6, etc.). (2.) A portable shrine (comp. Acts 19:24) containing the image of Moloch (Amos 5:26; marg. and R.V., “Siccuth”). (3.) The human body (2 Cor.…
Tache — The word thus rendered occurs only in the description of the structure of the tabernacle and its fittings, (Exodus 26:6,11,33; 35:11; 36:13; 39:33) and appears to indicate the small hooks by which a…
Liberality · General scriptures concerning — General scriptures concerning
Mercy-Seat · Materials of, to be a freewill offering — Materials of, to be a freewill offering
Tabernacle · Materials for, vo — Materials for, vo
Theocracy, The, Or Immediate Government By God · Consisted in his: Exacting tribute — Consisted in his: Exacting tribute
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Much of the report of the building of the Tabernacle reiterates what was said in 25:1–31:18. There is a change from the imperative mood to the indicative, and there are certain changes in the order. This repetition underlines the point that the work was done exactly as God had commanded (see 40:16). The people had tried to secure God’s presence in their own way with the gold calf, and the result was disaster. Now they were doing it in God’s way, resulting in blessing (40:34-38).
35:4–36:7 Unlike the creation of the gold calf, where Aaron demanded that one type of material (earrings) be given (see study note on 32:2-4), the people were again invited to bring a variety of gifts (35:4-9) as th…
את המשכן THE TABERNACLE — The lower curtains which were visible within the building are called משכן.
את אהלו ITS TENT — this is the covering of goats’ skins which was made to serve as a roofing.
ואת מכסהו AND ITS COVERING — the covering of rams’ skins and tachash skins.