to say (used with great latitude) · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
children
בְּנֵ֣יbe.Nei
H1121
a son (as a builder of the family name) · noun, common masculine plural construct
Israel
יִשְׂרָאֵ֔לYis.ra.'El
H3478
Jisrael · proper noun, a place name
See
רְא֛וּre.'U
H7200
to see · verb, qal imperative, 2nd person masculine plural
LORD
יְהוָ֖הYah.weh
H3068
Jehovah · proper noun, a title
called
קָרָ֥אka.Ra'
H7121
to call out to (i.e. properly · verb, qal perfect, 3rd person masculine singular
name
בְּשֵׁ֑םbe.Shem
H8034
an appellation · preposition + noun, common masculine singular absolute
Bezaleel
בְּצַלְאֵ֛לbe.tzal.'El
H1212
Betsalel · proper noun, a man's name
son
בֶּןben-
H1121
a son (as a builder of the family name) · noun, common masculine singular construct
Uri
אוּרִ֥י'u.Ri
H221
Uri · proper noun, a man's name
son
בֶןven-
H1121
a son (as a builder of the family name) · noun, common masculine singular construct
Hur
ח֖וּרchur
H2354
Chur · proper noun, a man's name
tribe
לְמַטֵּ֥הle.ma.Teh
H4294
a branch (as extending) · preposition + noun, common masculine singular construct
Judah
יְהוּדָֽהye.hu.Dah
H3063
Jehudah (or Judah) · proper noun, a place name
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Exodus 31:1-6 And the LORD spake unto Moses, saying,
James 1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shado…
1 Kings 7:13-14 And king Solomon sent and fetched Hiram out of Tyre.
Isaiah 28:26 For his God doth instruct him to discretion, and doth teach him.
1 Corinthians 3:10 According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But…
1 Corinthians 12:4 Now there are diversities of gifts, but the same Spirit.
1 Corinthians 12:11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Exodus 35:30–end
Here is the divine appointment of the master-workmen, that there might be no strife for the office, and that all who were employed in the work might take direction from, and give account to, these general inspectors; for God is the God of order and not of confusion. Observe, 1. Those whom God called by name to this service he filled with the Spirit of God, to qualify them for it, Exo 35:30, Exo 35:31. Skill in secular employments is God's gift, and comes from above, Jam 1:17. From him the faculty is, and the improvement of it. To his honour therefore all knowledge must be devoted, and we must study how to serve him with it. The work was extraordinary which Bezaleel was designed for, and ther…
See, the Lord hath called by name Bezaleel, the son of Uri, &c.--Moses had made this communication before [see Exo 31:2-5; also see on Exo 31:2]. But now that the collection had been made, the materials were contributed, and the operations of building about to be commenced, it was with the greatest propriety he reminded the people that the individuals entrusted with the application of their gold and silver had been nominated to the work by authority to which all would bow.
Adam Clarke on Exodus 35:30
The Lord hath called by name Bezaleel - See this subject discussed at large in the note on Exo 28:3 (note), where the subject of superseding the work of the hand by the extra use of machinery is particularly considered.
1. From the nature of the offerings made for the service of the tabernacle, we see of what sort the spoils were which the Israelites brought out of Egypt: gold, silver, brass, blue, purple, scarlet, fine linen, rams' skins dyed red, what we call badgers' skins, oil, spices, incense, onyx stones, and other stones, the names of which are not here mentioned. They must also have brought looms, spinning wheels, instruments for cutting precious stones, anvils, hammers, furnaces, me…
"He was entrusted," he says, "with the construction of things by the Father." But if he had been talking about some artizan executing his work at the pleasure of his employer, would he not have used the same language? For we are not wrong in saying just the same of Bezaleel, that being entrusted by Moses with the building of the tabernacle, he became the constructor of those things there mentioned, and would not have taken the work in hand had he not previously acquired his knowledge by Divine inspiration, and ventured upon the undertaking on Moses' entrusting him with its execution. Accordingly the term "entrusted" suggests that His office and power in creation came to Him as something adventitious, in the sense that before He was entrusted with that commission He had neither the will nor the power to act, but when He received authority to execute the works, and power sufficient for the works, then He became the artificer of things that are, the power allotted to Him from on high being, as Eunomius says, sufficient for the purpose.
We already said in another place what we thought about what Moses says that God told him about Besalel. And he says it in another place with the same words as here: that God had filled him with the divine spirit of wisdom and intelligence and science to perform the works of the tabernacle related to the skill of the craftsmen. But I thought it appropriate to recall this same thing here, because it is not repeated in vain with the same words that the Lord had told Moses before. It is clear that here is mentioned in a new way the art of architecture of those who work gold and silver and any other metal, when it is usually called art of architecture related to the construction of buildings. 170 (Ex 36.2.3). And to all those who would spontaneously want to go to work to do it. And they received from Moses all the offerings. Moses made known only the works that the Lord had commanded to be done, that is, the tabernacle with all the things that were in it and the priestly garments (Cf Ex 35,10-18). But he mentioned some, of whom he said that they had been given the divine spirit to be able to do those works. And yet, it is evident that many came spontaneously to those works, because they did not receive any order or say that the Lord remembered their names to Moses. Therefore, they did not have this divine gift those solos whose names are expressly remembered, but perhaps they had it in a special and higher way. Well, in all these you have to praise the spirit, not dragged into work slavishly, but delivered freely and spontaneously. 171 (Ex 36.4.5). It should be noted that those who are called wise artisans of the sanctuary were also wise because of their customs. As they were the ones who received everything the people offered thinking that it was necessary to perform all those works, and as they saw that the people offered more than what was needed, they warned Moses, and Moses through his town crier forbade the people to offer more things. They could, if they had wanted to, remove many things, but either moderation forbade it or religious scruples terrified them.
Dictionary and topics
Aholiab — Tent of the father, an artist of the tribe of Dan, appointed to the work of preparing materials for the tabernacle (Ex. 31:6; 35:34; 36:1, 2; 38:23).
Bezaleel — In the shadow of God; i.e., “under his protection”, the artificer who executed the work of art in connection with the tabernacle in the wilderness (Ex. 31:2; 35:30). He was engaged principally in…
Huppim — (protected), head of a Benjamite family (Genesis 46:21; 1 Chronicles 7:12) Hur (hole).
Hur — A hole, as of a viper, etc. (1.) A son of Caleb (1 Chr. 2:19, 50; 4:1, 4; comp. 2 Chr. 1:5). (2.) The husband of Miriam, Moses’ sister (Ex. 17:10-12). He was associated with Aaron in charge of the…
Tabernacle — (1.) A house or dwelling-place (Job 5:24; 18:6, etc.). (2.) A portable shrine (comp. Acts 19:24) containing the image of Moloch (Amos 5:26; marg. and R.V., “Siccuth”). (3.) The human body (2 Cor.…
Uri — (fiery).
Bezalel · the tabernacle — the tabernacle
Embroidery · tabernacle — tabernacle
Genius · Mechani — Mechani
Hur · 2. A — 2. A
Judah, The Tribe Of · Remarkable persons of: Bezaleel — Remarkable persons of: Bezaleel
Master Workman · .Bezaleel — .Bezaleel
Mechanic · .Bezaleel — .Bezaleel
on Exodus 35:30
And Moses said unto the children of Israel,.... After they had brought their several freewill offerings:
see; observe, take notice of this, for your encouragement, that your service will not be in vain, for want of proper persons to perform this work, and to guide, direct, and oversee it:
the Lord hath called by name Bezaleel, the son of Uri, the son of Hur, of the tribe of Judah; of this man, and of his descent; see Gill on Exodus 31:2.
John Calvin on Exodus 35:20–end
Exodus 35:20-35
20. And all the congregation of the children of Israel departed from the presence of Moses.
20. Egressi sunt universus coetus filiorum Israel a facie Mosis,
21. And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the Lord's offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.
21. Veneruntque vir quem extulit cor suum, qui liberalis fuit spiritu suo: attuleruntque oblationem ad opus tabernaculi conventionis, et ad omne opus ejus, et ad vestes sanctitatis.
22. And they came, both men and women, as many as were willing-hearted, and brought bracelets, and…
Moses then informed the people that God had called Bezaleel and Aholiab as master-builders, to complete the building and all the work connected with it, and had not only endowed them with His Spirit, that they might draw the plans for the different works and carry them out, but "had put it into his (Bezaleel's) heart to teach" (Exo 35:34), that is to say, had qualified him to instruct labourers to prepare the different articles under his supervision and guidance. "He and Aholiab" (Exo 35:34) are in apposition to "his heart:" into his and Aholiab's heart (see Ges. 121, 3; Ewald, 311 a). The concluding words in Exo 35:35 are in apposition to אתם (them): "them hath He filled with wisdom...as pe…
Much of the report of the building of the Tabernacle reiterates what was said in 25:1–31:18. There is a change from the imperative mood to the indicative, and there are certain changes in the order. This repetition underlines the point that the work was done exactly as God had commanded (see 40:16). The people had tried to secure God’s presence in their own way with the gold calf, and the result was disaster. Now they were doing it in God’s way, resulting in blessing (40:34-38).
35:4–36:7 Unlike the creation of the gold calf, where Aaron demanded that one type of material (earrings) be given (see study note on 32:2-4), the people were again invited to bring a variety of gifts (35:4-9) as th…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Smith
· Genius of, from Go
— Genius of, from Go
Tabernacle · Workmen who constructed it were inspire — Workmen who constructed it were inspire
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).