blind (literally or figuratively) · adjective, masculine singular absolute
LORD
יְהוָֽהYah.weh
H3068
Jehovah · proper noun, a title
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 94:9 He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
Psalms 146:8 The LORD openeth the eyes of the blind: the LORD raiseth them that are bowed down: the LORD loveth the righteous:
Isaiah 6:7 And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.
Ezekiel 3:26-27 And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they are a reb…
Amos 3:6 Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done it?
Psalms 51:15 O Lord, open thou my lips; and my mouth shall shew forth thy praise.
Jeremiah 1:6 Then said I, Ah, Lord GOD! behold, I cannot speak: for I am a child.
Jeremiah 1:9 Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Exodus 4:10-17
Moses still continues backward to the service for which God had designed him, even to a fault; for now we can no longer impute it to his humility and modesty, but must own that here was too much of cowardice, slothfulness, and unbelief in it. Observe here,
I. How Moses endeavours to excuse himself from the work.
1. He pleads that he was no good spokesman: O my Lord! I am not eloquent, Exo 4:10. He was a great philosopher, statesman, and divine, and yet no orator; a man of a clear head, great thought, and solid judgment, but had not a voluble tongue, or ready utterance, and therefore he thought himself unfit to speak before great men about great affairs, and in danger of being run down by the…
I am not eloquent--It is supposed that Moses labored under a natural defect of utterance or had a difficulty in the free and fluent expression of his ideas in the Egyptian language, which he had long disused. This new objection was also overruled, but still Moses, who foresaw the manifold difficulties of the undertaking, was anxious to be freed from the responsibility.
Adam Clarke on Exodus 4:11
Who hath made man's mouth? etc. - Cannot he who formed the mouth, the whole organs of speech, and hath given the gift of speech also, cannot he give utterance? God can take away those gifts and restore them again. Do not provoke him: he who created the eye, the ear, and the mouth, hath also made the blind, the deaf, and the dumb.
John Gill on Exodus 4:11
And the Lord said unto him, who hath made man's mouth?.... Made that itself, and put in it the power and faculty of speech, even into the mouth of the first man, Adam, as the Targum of Jonathan; and so of every other man, did not the Lord do it? none else could, and therefore he that made it, and made it capable of speaking, could remove any impediments in it, and cause it to speak freely and fluently:
or who maketh the dumb, or deaf, or the seeing, or the blind? have not I, the Lord? as all the senses, and the perfection of them, are from him, so all the imperfections in them are according to his good pleasure; what he suffers to be, and can remedy when he thinks fit: it is he that gives t…
The Church Fathers
There are some who bring false charges against God, or rather against the Scriptures of the Old Testament, because God said that he himself makes a man blind or mute. So what do they say about Christ the Lord, who says openly in the Gospel, "I have come so that those who are blind may see and those who see might be made blind"? Who besides a fool would believe that something can happen to a man in regard to corporeal defects that God did not will? No one doubts that God wills all things justly.
Thus I understand also that which God says: "Who made the mute and the deaf, the seeing and the blind? Was it not I, the Lord God?" There is an eye of the body, with which we behold these earthly things, an eye according to the sense of the flesh, of which the Scripture says: "walking vainly, puffed up by the sense of the flesh". To this we have another, contrary and better, that savors of divine things; and because it was blind in us, Jesus came to make it see, that those who did not see might see, and those who saw might be made blind.
Just as in Exodus God speaks to Moses, when he delays and fears to go to the people, saying, "Who gave a mouth to man and who made the dumb and the deaf, the seeing and the blind? Did not I the Lord God? Go now, and I shall open your mouth, and I will teach you what you shall speak." It is not difficult for God to open the mouth of a man devoted to him and to inspire constancy and confidence in speaking in one who confesses him, who in the book of Numbers made even a female ass speak against Balaam the prophet. Therefore let no one consider in persecutions what danger the devil brings, but rather let him bear in mind what assistance God affords. Let not the disturbances of men weaken the mind, but let divine protection strengthen the faith, since each one according to the Lord's promises and the merits of his faith receives so much of God's help as he thinks he receives, and since there is nothing which the Almighty cannot grant, except if the frail faith of the recipient be deficient.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Dumb — From natural infirmity (Ex. 4:11); not knowing what to say (Prov. 31:8); unwillingness to speak (Ps. 39:9; Lev. 10:3). Christ repeatedly restored the dumb (Matt. 9:32, 33; Luke 11:14; Matt. 12:22) to…
Call · .MOSES — .MOSES
Condescension Of God · Rea — Rea
Deafness · Inflicted by Go — Inflicted by Go
Dumb (Deafness, Mute) · Stricken of Go — Stricken of Go
Excuses · General scriptures concerning — General scriptures concerning
Missionary Work By Ministers · God qualifies for — God qualifies for
Preaching · Moses was slow of speech — Moses was slow of speech
Reasoning · God rea — God rea
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Exodus 4:10-17
10. And Moses said unto the Lord, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant; but I am slow of speech, and of a slow tongue.
10. Tunc dixit Moses ad Jehovam, Obsecro Domine, ego non sum vir disertus, neque a die hesterno, neque nudius tertius, neque ex quo locutus es servo tuo: quoniam ore lento, et lingua lenta ego sum.
11. And the Lord said unto him, Who hath made man's mouth? Or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord?
11. Respondit autem illi Jehova, Quis posuit os in homine? aut quis statuit mutum, vel surdum, aut videntem, vel caecum? annon ego Jehova?
12. Now therefore go, and…
Moses raised another difficulty. "I am not a man of words," he said (i.e., I do not possess the gift of speech), "but am heavy in mouth and heavy in tongue" (i.e., I find a difficulty in the use of mouth and tongue, not exactly "stammering"); and that "both of yesterday and the day before" (i.e., from the very first, Gen 31:2), "and also since Thy speaking to Thy servant." Moses meant to say, "I neither possess the gift of speech by nature, nor have I received it since Thou hast spoken to me."
Exo 4:11-12
Jehovah both could and would provide for this defect. He had made man's mouth, and He made dumb or deaf, seeing or blind. He possessed unlimited power over all the senses, could give them o…
God created the organs of speech and has ordained every person’s particular abilities in this area. He is able to use what he has made and ordained.
Rashi on Exodus 4:11
מי שם פה וגו׳ WHO HATH MADE MAN’S MOUTH etc.? — Who taught you to speak when you were arraigned in judgment before Pharaoh on account of the Egyptian whom you slew?
או מי ישום אלם OR WHO MAKETH THE DUMB — Who made Pharaoh dumb so that he could not insist upon the carrying out of his command to kill you? Who made his ministers deaf so that they could not hear when he gave orders concerning you? And the executioners whose task it was to slay — who made them blind so that they could not see when you fled from the platform (raised place of execution) and escaped? (Midrash Tanchuma, Shemot 10)
הלא אנכי ה' DID NOT I whose name is THE LORD do all this?
