to see · conjunction + verb, niphal sequential imperfect, 1st person common singular
Abraham
אַבְרָהָ֛ם'av.ra.Ham
H85
Abraham · proper noun, a man's name
Isaac
יִצְחָ֥קyitz.Chak
H3327
Jitschak (or Isaac) · proper noun, a man's name
Jacob
יַעֲקֹ֖בya.'a.Ko
H3290
Jaakob · proper noun, a man's name
God
בְּאֵ֣לbe.'El
H410
strength · preposition + noun, common masculine singular construct
Almighty
שַׁדָּ֑יsha.Dai
H7706
the Almighty · proper noun, a title
name
וּשְׁמִ֣יu.she.Mi
H8034
an appellation · conjunction + noun, common masculine singular construct + pronominal suffix
JEHOVAH
יְהוָ֔הYah.weh
H3068
Jehovah · proper noun, a title
known
נוֹדַ֖עְתִּיno.Da'.ti
H3045
to know (properly · verb, niphal perfect, 1st person common singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 83:18 That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.
Genesis 17:1 And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be t…
Psalms 68:4 Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name Jah, and rejoice before him.
Exodus 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
Genesis 35:11 And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come…
Genesis 48:3 And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me,
Isaiah 44:6 Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God…
Genesis 12:7-8 And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared u…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Exodus 6:1-9
Here, I. God silences Moses's complaints with the assurance of success in this negotiation, repeating the promise made him in Exo 3:20, After that, he will let you go. When Moses was at his wit's end, wishing he had staid in Midian, rather than have come to Egypt to make bad worse - when he was quite at a loss what to do - Then the Lord said unto Moses, for the quieting of his mind, "Now shalt thou see what I will do to Pharaoh (Exo 6:1); now that the affair has come to a crisis, things are as bad as they can be, Pharaoh is in the height of pride and Israel in the depth of misery, now is my time to appear." See Psa 12:5, Now will I arise. Note, Man's extremity is God's opportunity of helping…
I . . . God Almighty--All enemies must fall, all difficulties must vanish before My omnipotent power, and the patriarchs had abundant proofs of this.
but by my name, &c.--rather, interrogatively, by My name Jehovah was I not known to them? Am not I, the Almighty God, who pledged My honor for the fulfilment of the covenant, also the self-existent God who lives to accomplish it? Rest assured, therefore, that I shall bring it to pass. This passage has occasioned much discussion; and it has been thought by many to intimate that as the name Jehovah was not known to the patriarchs, at least in the full bearing or practical experience of it, the honor of the disclosure was reserved to Moses, who…
By the name of God Almighty - אל שדי EL-Shaddal, God All-sufficient; God the dispenser or pourer-out of gifts. See Clarke on Gen 17:1 (note).
But by my name JEHOVAH was I not known to them - This passage has been a sort of crux criticorum, and has been variously explained. It is certain that the name Jehovah was in use long before the days of Abraham, see Gen 2:4, where the words יהוה אלהים Jehovah Elohim occur, as they do frequently afterwards; and see Gen 15:2, where Abraham expressly addresses him by the name Adonai Jehovah; and see Gen 15:7, where God reveals himself to Abraham by this very name: And he said unto him, I am Jehovah, that brought thee out of Ur of the Chaldees. How then ca…
The Church Fathers
The God of gods is the Lord Christ; with the Father and Holy Spirit he is truly called God of gods, though the title is not wholly appropriate to the Godhead because the human tongue cannot, as we have already said, indicate the height of the Godhead beyond this. Deus ("God") in the Greek language means "fear," and since he alone is to be feared the word attained the role of a title. We read in Exodus: "My name Adonai I did not show them." From this we are to realize that the name is secret and is known to have been revealed not even to chosen ministers. So he spoke through prophets, through apostles and more powerfully through his own mouth.
It will naturally be asked how he that is beyond the universe, himself the only almighty God, appeared to the fathers. And the answer will be found if we realize the accuracy of Holy Scripture. For the Septuagint rendering, "I was seen of Abraham, Isaac and Jacob, being their God," Aquila says, "And I was seen by Abraham, Isaac and Jacob as a sufficient God," clearly showing that the almighty God himself, who is one, was not seen in his own person and that he did not give answers to the fathers, as he did to Moses by an angel, or a fire or a bush, but "as a sufficient God." Thus the Father was seen by the fathers through the Son, according to his saying in the Gospels, "He that has seen me has seen the Father." For the knowledge of the Father was revealed in him and by him. But in cases when he appeared to save men, he was seen in the human form of the Son, giving an earnest before the time to the godly of that salvation which should come through him to all men. But when he was going to be the avenger and chastiser of the wicked Egyptians, he appeared no longer as a sufficient God but as an angel ministering punishment, and in form of fire and flame, ready at once to devour them like wild and thorny undergrowth. So they say that the bush darkly refers to the wild, savage and cruel character of the Egyptians and the fire to the avenging power of the chastisement that overtook them.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Desert — (1.) Heb. midbar, “pasture-ground;” an open tract for pasturage; a common (Joel 2:22). The “backside of the desert” (Ex. 3:1) is the west of the desert, the region behind a man, as the east is the…
God — (A.S. and Dutch God; Dan. Gud; Ger. Gott), the name of the Divine Being. It is the rendering (1) of the Hebrew ’El, from a word meaning to be strong; (2) of ’Eloah_, plural _’Elohim. The singular…
Jarib — An adversary. (1.) A son of Simeon (1 Chr. 4:24). (2.) One of the chiefs sent by Ezra to bring up the priests to Jerusalem (Ezra 8:16). (3.) Ezra 10:18.
Jehovah — The special and significant name (not merely an appellative title such as Lord [adonai]) by which God revealed himself to the ancient Hebrews (Ex. 6:2, 3). This name, the Tetragrammaton of the…
Lord — There are various Hebrew and Greek words so rendered. (1.) Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The…
Shaddai — The Omnipotent, the name of God in frequent use in the Hebrew Scriptures, generally translated “the Almighty.”
God · .See — .See
Revelation · God reveals himself to Moses — God reveals himself to Moses
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty,.... Able to fulfil all his purposes, promises, and covenant, with whom nothing is impossible; or Elshaddai, God all-sufficient, who has a sufficiency of happiness in himself, and everything to supply the wants of his creatures in things temporal and spiritual, see Genesis 17:1,
but by my name Jehovah was I not known to them; which he had in the preceding verse called himself by. This is not to be understood absolutely; for it is certain that he had made himself known by this name, and this name was known unto Abraham, Isaac, and Jacob, Genesis 15:6, and but comparatively, as some think; that is, he was not…
Exodus 6:1-8
1. Then the Lord said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land.
1. Et dixit Jehova ad Mosen, Nunc videbis qued facturus sum Pharaoni: quia in manu robusta dimittet eos, in manu inquam robusta ejiciet eos e terra sua.
2. And God spake unto Moses, and said unto him, I am the Lord:
2. Et loquutus est Deus ad Mosen, dixitque illi, Ego Jehova.
3. And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty; but by my name JEHOVAH was I not known to them.
3. Apparui quidem Abrahae, Isaac, et Jacob in Deo onmipotente: in nomine tamen me…
Once again, God forcefully linked his promises to the patriarchs (Abraham’s family) with what he was about to do. God’s work in history shows his faithfulness. He has made promises, and he will keep them. God also wished to reveal more of himself than he had been able to do with the patriarchs. This generation would know more of God and his intentions than Abraham had, particularly regarding the implications of the covenant (6:4-5). Why does God redeem (6:6)? Why did he reveal himself to Abraham in the first place? God wanted the Israelites to be his own people, and he wanted to be their God (6:7). God’s goal is for humanity to be in a lovingly submissive covenant relationship with him, wher…
וארא AND I APPEARED — to the patriarchs.
באל שדי BY THE NAME OF GOD ALMIGHTY — I made certain promises to them and in the case of all of these I said unto them, “I am God Almighty”.
ושמי ה׳ לא נודעתי להם BUT BY MY NAME THE LORD WAS I NOT KNOWN TO THEM — It is not written here לא הודעתי [My name the Lord] I did not make known to them, but לא נודעתי [by My name, the Lord], was I not known [unto them] — i. e. I was not recognised by them in My attribute of “keeping faith”, by reason of which My name is called ה׳, which denotes that I am certain to substantiate My promise, for, indeed, I made promises to them but did not fulfill them [during their lifetime].
