properly · verb, hiphil imperfect, 1st person common singular
Pharaoh’s
פַּרְעֹ֑הpar.'Oh
H6547
Paroh · noun, masculine singular absolute
heart
לֵ֣בlev
H3820
the heart · noun, common masculine singular construct
multiply
וְהִרְבֵּיתִ֧יve.hir.bei.Ti
H7235
to increase (in whatever respect) · conjunction + verb, hiphil sequential perfect, 1st person common singular
signs
אֹתֹתַ֛י'o.to.Tai
H226
a signal (literally or figuratively) · noun, common feminine plural construct + pronominal suffix
wonders
מוֹפְתַ֖יmof.Tai
H4159
a miracle · noun, common masculine plural construct + pronominal suffix
land
בְּאֶ֥רֶץbe.'E.retz
H776
the earth (at large · preposition + noun, common feminine singular construct
Egypt
מִצְרָֽיִםmitz.Ra.yim
H4714
Mitsrajim · proper noun, a place name
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Exodus 4:21 And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in t…
Exodus 11:9 And the LORD said unto Moses, Pharaoh shall not hearken unto you; that my wonders may be multiplied in the land of Egypt.
Psalms 78:43-51 How he had wrought his signs in Egypt, and his wonders in the field of Zoan:
Psalms 105:27-36 They shewed his signs among them, and wonders in the land of Ham.
Psalms 135:9 Who sent tokens and wonders into the midst of thee, O Egypt, upon Pharaoh, and upon all his servants.
John 4:48 Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.
Acts 2:22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by h…
Acts 7:36 He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Exodus 7:1-7
Here, I. God encourages Moses to go to Pharaoh, and at last silences all his discouragements. 1. He clothes him with great power and authority (Exo 7:1): I have made thee a god to Pharaoh; that is, my representative in this affair, as magistrates are called gods, because they are God's viceregents. He was authorized to speak and act in God's name and stead, and, under the divine direction, was endued with a divine power to do that which is above the ordinary power of nature, and invested with a divine authority to demand obedience from a sovereign prince and punish disobedience. Moses was a god, but he was only a made god, not essentially one by nature; he was no god but by commission. He wa…
I will harden Pharaoh's heart--This would be the result. But the divine message would be the occasion, not the cause of the king's impenitent obduracy.
Adam Clarke on Exodus 7:3
I will harden Pharaoh's heart - I will permit his stubbornness and obstinacy still to remain, that I may have the greater opportunity to multiply my wonders in the land, that the Egyptians may know that I only am Jehovah, the self-existent God. See Clarke's note on Exo 4:21.
John Gill on Exodus 7:3
And I will harden Pharaoh's heart,.... See Gill on Exodus 4:21.
and multiply my signs and my wonders in the land of Egypt; work one miracle and wonderful sign after another, until they are all wrought intended to be wrought; and which he had given Moses power to do, and until the end should be answered and obtained, the letting go of the children of Israel.
John Calvin on Exodus 7:1-7
Exodus 7:1-7
1. And the Lord said unto Moses, See, I have made thee a god to Pharaoh; and Aaron thy brother shall be thy prophet.
1. Et dixit Jehova ad Mosen, Ecce, dedi te Deum Pharaoni, eritque Aharon frater tuus Propbeta tuus
2. Thou shalt speak all that I command thee; and Aaron thy brother shall speak unto Pharaoh, that he send the children of Israel out of his land.
2. Tu loqueris omnia quae mandavero tibi, et Aharon frater loquetur ad Pharaonem, ut dimittat filios Israel e terra sua.
3. And I will harden Pharaoh's heart, and multiply my signs and my wonders in the land of Egypt.
3. Ego autem indurabo cor Pharaonis, et multiplicabo signa mea, atque portenta mea in terra Aegypti.…
The Church Fathers
God constantly says, "I will harden Pharaoh's heart," and gives the reason why he does this. He says, "I will harden Pharaoh's heart and fulfill my signs and my portents in Egypt," as if the hardening of Pharaoh's heart were necessary so that God's signs might be multiplied and fulfilled in Egypt. God makes good use of bad hearts for what he wishes to show to those who are good or those he is going to make good. And the quality of evil in each heart (that is, what sort of heart is disposed to evil) came about through its own evildoing, which grew from the choice of the will. Still, those evils in quality, so that the heart is moved this way or that, when it is moved to evil this way or that way, comes to be by causes by which the soul is driven. And whether these causes either exist or do not exist is not within the power of man. They come from the providence of God that is hidden, most just and clearly most wise, who disposes and administers the universe that he created. So that Pharaoh had such a heart, which was not moved by God's patience to piety but rather to impiety, was the result of his own vice. But that those things happened by which his heart, so evil by its own vice, resisted God's command—it is called "hardened" because it did not bend and agree but resisted unbendingly—was of divine dispensation. It was not unjust to such a heart. It was clearly a just punishment [that] was being prepared, by which those who feared God would be corrected. For example: when money is offered for the commission of homicide, a greedy man is moved in one way, but one who disdains money is moved in another way. The former is moved to commit the crime, the latter to being cautious. Yet the offer of the money itself was not under the control of either of them. Thus motives come to evil men that indeed are not under their control, but they act from these motives as they find them already established from their own past willing. We should consider whether the phrase can be understood in this way: "I shall harden," as if he were saying, "I shall show how hard his heart is."
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Plagues, The Ten — The occasion on which the plagues were sent is described in Exod 3-12.
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The Lord would use miraculous signs and wonders to convince Pharaoh, just as he had promised to use signs to convince the Israelites that they should follow Moses (3:12; 4:5, 8, 9).
Rashi on Exodus 7:3
ואני אקשה AND I WILL ALLOW [PHARAOH’S HEART] TO HARDEN — Since he has wickedly resisted Me, and it is manifest to Me that the heathen nations find no spiritual satisfaction in setting their whole heart to return to Me penitently, it is better that his heart should be hardened in order that My signs may be multiplied against him so that ye may recognise My divine power. Such, indeed, is the method of the Holy One, blessed be He: He brings punishment upon the nations so that Israel may hear of it and fear Him, as it is said, (Zephaniah 3:6, 3:7) “I have cut off nations, their corners are desolate etc. … I said: Surely thou wilt fear Me, thou wilt receive correction” (cf. Yevamot 63a). Neverthe…