bad or (as noun) evil (natural or moral) · noun, common feminine singular construct + pronominal suffix, 2nd person feminine singular
woe
א֣וֹי'o
H188
lamentation · interjection
woe
א֣וֹי'o
H188
lamentation · interjection
saith
נְאֻ֖םne.'Um
H5002
an oracle · noun, common masculine singular construct
Lord
אֲדֹנָ֥י'a.do.Nai
H136
the Lord (used as a proper name of God only) · proper noun, a title
GOD
יְהוִֽהYah.weh
H3069
YHWH · proper noun, a title
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Jeremiah 13:27 I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto t…
Ezekiel 2:10 And he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe.
Ezekiel 13:3 Thus saith the Lord GOD; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!
Ezekiel 13:18 And say, Thus saith the Lord GOD; Woe to the women that sew pillows to all armholes, and make kerchiefs upon the head of every stature to hu…
Ezekiel 24:6 Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum is therein, and whose scum is not gone out of it! bring it…
Zephaniah 3:1 Woe to her that is filthy and polluted, to the oppressing city!
Matthew 11:21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they wo…
Matthew 23:13-29 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neit…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Ezekiel 16:15-34
In these verses we have an account of the great wickedness of the people of Israel, especially in worshipping idols, notwithstanding the great favours that God had conferred upon them, by which, one would think, they should have been for ever engaged to him. This wickedness of theirs is here represented by the lewd and scandalous conversation of that beautiful maid which was rescued from ruin, brought up and well provided for by a kind friend and benefactor, that had been in all respects as a father and a husband to her. Their idolatry was the great provoking sin that they were guilty of; it began in the latter end of Solomon's time (for from Samuel's till then I do not remember that we read…
woe, woe unto thee, &c.--This parenthetical exclamation has an awful effect coming like a lightning flash of judgment amidst the black clouds of Israel's guilt.
Adam Clarke on Ezekiel 16:21
To cause them to pass through the fire - Bp. Newcome quotes a very apposite passage from Dionysius Halicarnass. Ant. Romans lib. i., s. 88, p. 72, and marg. p. 75, Edit. Hudson: Μετα δε τουτο, πυρκαΐας προ των σκηνων γενεσθαι κελευσας, εξαγει τον λεων τας φλογας ὑπερθρωσκοντα,της ὁσιωσεως των μιασματων ἑνεκα. "And after this, having ordered that fires should be made before the tents, he brings out the people to leap over the flames, for the purifying of their pollutions." This example shows that we are not always to take passing through the fire for being entirely consumed by it. Among the Israelites this appears to have been used as a rite of consecration.
John Gill on Ezekiel 16:23
And it came to pass after all thy wickedness,.... This refers either to what goes before, so Kimchi; and the sense is, it shall be again as it was at first, after and because of all the above wickedness committed, thou shalt be left naked and bare, and destitute of all that is good: or rather to what follows in the next clause; and the meaning is, to all this wickedness before mentioned, which was so great that it might be thought nothing more could be added to it; and yet the following things were, as building an eminent place, and high places, in all streets and heads of ways:
woe, woe unto thee, saith the Lord of hosts; which is repeated, to show the indignation of the Lord against all t…
The Church Fathers
Their bodies are corrupted, and the soul is wounded.
For what saith He? "An evil and adulterous generation seeketh after a sign." Now what He saith is to this effect: What marvel if ye behave so to me who have been hitherto unknown to you when even to the Father, of whom ye have had so much experience, ye have done the very same? forsaking Him, ye have run unto the devils, drawing to yourselves wicked lovers. With this Ezekiel too was continually upbraiding them.
(Verse 23 and following) And it came to pass after all your wickedness: woe, woe to you, says the Lord God. And you built yourself a brothel, and made for yourself a prostitute in all the streets. At every head of the road you built a sign of your prostitution, and you made your abominable beauty, and you spread your feet to everyone passing by, and multiplied your fornications. And you fornicated with the sons of Egypt, your neighbors with great flesh, and you multiplied your fornication to provoke me. LXX: And it came to pass after all your evils, woe, woe to you, says the Lord God. And you built for yourself a dwelling of prostitution, and you made for yourself prostitution in every street. And in the beginning of every way you built your prostitution: and you corrupted your beauty, and spread your legs to every passerby, and multiplied your prostitution: and you committed adultery with the sons of Egypt your neighbors, who are of great flesh, and you committed adultery in many ways, to provoke me to anger. What is said second, woe to you, the Vulgate edition does not have, but it has been added from the edition of Theodotion. And again, where we said: And you built for yourself a brothel, which the Seventy translated as: And you built for yourself a dwelling place of fornication, Symmachus and Theodotion interpreted as πορνεῖον; Aquila, wishing to express the etymology of the Hebrew word Gob (), put βάθυνον, which we can say means pit: to indicate a foul and deep den where the lust of prostitutes dwells. And what follows: And you have made for yourself a brothel in every street, for which Seventy translated ἔκθεμα, in Hebrew it is called Rama: and both Aquila and Symmachus and Theodotio have interpreted it as high or lofty. Finally, in the following passages, where it is written: To every head of the road you have erected a sign of your prostitution, as a sign and fornication, again in Hebrew it is called Rama (), which we have interpreted as either brothel or sign, since among the Hebrews it is one word. However, this is stated because it is lofty; so that for those who desire to fornicate, the place of fornication may be far away and there is no need to search for it. What we have said once and again and again, let it suffice to have said it forever, that under the guise of a woman, after many benefits from her husband, describing the fornication of…
Dictionary and topics
Fornication — In every form of it was sternly condemned by the Mosaic law (Lev. 21:9; 19:29; Deut. 22:20, 21, 23-29; 23:18; Ex. 22:16). (See ADULTERY.) But this word is more frequently used in a symbolical than in…
Solomon, Song of — Called also, after the Vulgate, the “Canticles.” It is the “song of songs” (1:1), as being the finest and most precious of its kind; the noblest song, “das Hohelied,” as Luther calls it. The…
High Places · The Jews: Condemned for building — The Jews: Condemned for building
Lasciviousness · FIGURATIVE — FIGURATIVE
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Ezekiel 16:23-25
23. And it came to pass after all thy wickedness, (woe, woe unto thee! saith the Lord GOD;)
23. Et fuit post omnem malitiam tuam, Vae vae tibi, dicit Dominator Iehovah.
24. That thou hast also built unto thee an eminent place, and hast made thee an high place in every street.
24. Et aedificasti tibi excelsum, et fecisti tibi excelsum in omni platea. [101]
25. Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms.
25. Ad omne caput [102] viae aedificasti excelsum tuum: et abominabilem fecisti tuam pulchritudinem: et divaricasti [103] pedes tuos…
Extent and Magnitude of the Idolatry
Eze 16:23. And it came to pass after all thy wickedness - Woe, woe to thee! is the saying of the Lord Jehovah - Eze 16:24. Thou didst build thyself arches, and didst make thyself high places in all the streets. Eze 16:25. Thou didst build thy high places at every cross road, and didst disgrace thy beauty, and stretch open thy feet for every one that passed by, and didst increase thy whoredom. Eze 16:26. Thou didst commit fornication with the sons of Egypt thy neighbours, great in flesh, and didst increase thy whoredom to provoke me. Eze 16:27. And, behold, I stretched out my hand against thee, and diminished thine allowance, and gave thee up to the desire…
Prophets commonly described idolatry in terms of adultery (see Hos 2), but Ezekiel goes into much more detail than any other prophet. He depicts Jerusalem as not just foolish or misguided, but rotten to the core. Her adultery had taken place on every street corner, and she had an inexhaustible appetite for increasingly depraved entertainments.
Rashi on Ezekiel 16:23
Woe, woe is to you Woe is to you because you have sinned! Woe is to you because you have not repented!
