to lave (the whole or a part of a thing) · conjunction + verb, qal sequential imperfect, 1st person common singular + pronominal suffix, 2nd person feminine singular
water
בַּמַּ֔יִםba.Ma.yim
H4325
water · preposition with the article + noun, common masculine plural absolute
away
וָאֶשְׁטֹ֥ףva.'esh.Tof
H7857
to gush · conjunction + verb, qal sequential imperfect, 1st person common singular
blood
דָּמַ֖יִךְda.Ma.yikh
H1818
blood (as that which when shed causes death) of man or… · noun, common masculine plural construct + pronominal suffix, 2nd person feminine singular
anointed
וָאֲסֻכֵ֖ךְva.'a.su.Khekh
H5480
properly · conjunction + verb, qal sequential imperfect, 1st person common singular + pronominal suffix, 2nd person feminine singular
oil
בַּשָּֽׁמֶןba.Sha.men
H8081
grease · preposition with the article + noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Ruth 3:3 Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the…
Psalms 23:5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.
1 John 2:27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth y…
1 John 5:8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.
1 Corinthians 6:11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit o…
Psalms 51:7 Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
Isaiah 4:4 When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof…
Ezekiel 16:4 And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not sa…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Ezekiel 16:6-14
In there verses we have an account of the great things which God did for the Jewish nation in raising them up by degrees to be very considerable. 1. God saved them from the ruin they were upon the brink of in Egypt (Eze 16:6): "When I passed by thee, and saw thee polluted in thy own blood, loathed and abandoned, and appointed to die, as sheep for the slaughter, then I said unto thee, Live. I designed thee for life when thou wast doomed to destruction, and resolved to save thee from death." Those shall live to whom God commands life. God looked upon the world of mankind as thus cast off, thus cast out, thus polluted, thus weltering in blood, and his thoughts towards it were thoughts of good,…
washed I thee--as brides used to pass through a preparatory purification (Est 2:12). So Israel, before the giving of the law at Sinai (Exo 19:14); "Moses sanctified the people, and they washed their clothes." So believers (Co1 6:11).
oil--emblem of the Levitical priesthood, the type of Messiah (Psa 45:7).
Adam Clarke on Ezekiel 16:8
Was the time of love - Thou wast marriageable.
I spread my skirt over thee - I espoused thee. This was one of their initiatory marriage ceremonies. See Rut 3:9.
I - entered into a covenant with thee - Married thee. Espousing preceded marriage.
John Gill on Ezekiel 16:9
Then washed I thee with water,.... Brought the Israelites out of the mean, abject, servile, and sordid state in which they were, when among the mortar, bricks, and pots, into a state of liberty; so the Targum,
"and I redeemed you from the servitude of the Egyptians; and I removed the strength of dominion from you, and brought you into liberty;''
perhaps some reference may be had to the ceremonial ablutions enjoined them; they were washed before the covenant was made with them at Mount Sinai, just referred to; their priests, sacrifices, vessels, and all unclean persons, were to be washed, and purifications were prescribed them:
yea, I thoroughly washed away thy blood from thee: as with an…
The Church Fathers
With this linen, the loins are girded whenever the thick incentives of lust are to be restrained and nothing of gross humor is left in them. And we fulfill the precept of the Apostle who says: Stand therefore, having your loins girded with truth (Ephes. VI, 14); as if he were saying in other words, with linen.
This is in accordance with what the Samaritan, who is interpreted as a guardian, did: he first soothed wounds with the infusion of oil, and then restrained them with the severity of wine (Luke 10). But our Lord was anointed with another oil, which did not mitigate the pain of wounds, but bestowed joy, as the Holy Spirit said to him: Therefore God, your God, has anointed you with the oil of gladness above your companions (Ps. 44:8).
"Untie the donkey and bring it to me."He began with a manger and finished with a donkey, in Bethlehem with a manger, in Jerusalem with a donkey. This is like, "Rejoice, daughter of Zion, for behold, your king is coming to you, just and lowly and seated on a donkey." But the daughter of Zion saw him and was troubled. She looked at him and became sad. He the merciful One, and the Son of the merciful One, had spread his benevolence over her like a father, but she conducted herself as perversely toward him as she had done toward the One who had sent him. Not being able to abuse the Father, she displayed her hatred against his Only Begotten. The daughter of Zion repaid him with evil for the immensity of his grace. The Father had washed her from her blood, but she defiled his Son with her spitting. The Father had clothed her with fine linen and purple, but she clothed him with garments of mockery. He had placed a crown of glory on her head, but she plaited a crown of thorns for him. He had nourished her with choicest food and honey, but she gave him gall. He had given her pure wine, but she offered him vinegar and soaked it with blood. The One who had introduced her into cities, she drove out into the desert. The One who had put shoes on her feet, she made hasten barefoot toward Golgotha. The One who had girded her loins with sapphire, she pierced in the side with a lance. When she had outraged the servants of God and killed the prophets, she was led into captivity to Babylon, and when the time of her punishment was completed, her return from captivity took place.
Dictionary and topics
Fornication — In every form of it was sternly condemned by the Mosaic law (Lev. 21:9; 19:29; Deut. 22:20, 21, 23-29; 23:18; Ex. 22:16). (See ADULTERY.) But this word is more frequently used in a symbolical than in…
Solomon, Song of — Called also, after the Vulgate, the “Canticles.” It is the “song of songs” (1:1), as being the finest and most precious of its kind; the noblest song, “das Hohelied,” as Luther calls it. The…
Bride · FIGURATIVE — FIGURATIVE
Bridegroom · FIGURATIVE — FIGURATIVE
Emblems Of The Holy Spirit, The · Cleansing — Cleansing
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Ezekiel 16:9
9. Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil.
9. Et lavi te aquis, et mundavi [75] sanguines tuos abs te [76] et unxi te oleo.
Here God more clearly explains what had been formerly touched upon, namely, that he then married the people, as a young man marries his bride. But he here states that he endowed her; for they would not have been sufficiently adopted by God unless they had been adorned with superior presents; since if they had been left in that miserable slavery by which they were oppressed, God's favor would have been very obscure. Now, therefore, God means, that by his law he had entered into a new c…
Israel therefore owes its preservation and exaltation to honour and glory to the Lord its God alone. - Eze 16:6. Then I passed by thee, and saw thee stamping in thy blood, and said to thee, In thy blood live! and said to thee, In thy blood live! Eze 16:7. I made thee into myriads as the growth of the field, and thou grewest and becamest tall, and camest to ornament of cheeks. The breasts expanded, and thy hair grew, whereas thou wast naked and bare. Eze 16:8. And I passed by thee, and saw thee, and, behold, it was thy time, the time of love; and I spread my wing over thee, and covered thy nakedness; and I swore to thee, and entered into covenant with thee, is the saying of the Lord Jehovah,…
The Lord did for Jerusalem what her parents had never done: he washed, anointed, and clothed her, thus reversing the circumstances of her birth. • The Lord provided Jerusalem with adornments fit for a queen, including materials elsewhere associated with the Tabernacle (see Exod 25:3-5; 26:1-14). This reminded the people of Jerusalem that she was chosen as the home of God’s sanctuary and the king’s palace.
Rashi on Ezekiel 16:9
and I anointed you Heb. וָאֲסֻכֵך, a word expressing anointing. Now the entire episode is only a parable, and Jonathan explained it all, leaving nothing to add to the Targum, and he explained it in this manner:
[3] Your dwelling place and your birthplace, etc. Your dwelling place and your birthplace are from the land of the Canaanites; there I revealed Myself to your father Abraham [in the covenant] between the parts, and I let him know that you are going down to Egypt. With an arm raised on high, I redeemed you, and through the merit of your fathers, I drove out the Amorites and destroyed the Hittites.
[4] And as for your birth, on the day you were born, etc. And also, when your forefathe…
