Matthew Henry on Ezekiel 20:10-26
The history of the struggle between the sins of Israel, by which they endeavoured to ruin themselves, and the mercies of God, by which he endeavoured to save them and make them happy, is here continued: and the instances of that struggle in these verses have reference to what passed between God and them in the wilderness, in which God honoured himself and they shamed themselves. The story of Israel in the wilderness is referred to in the New Testament (1 Co. 10 and Heb. 3), as well as often in the Old, for warning to us Christians; and therefore we are particularly concerned in these verses. Observe,
I. The great things God did for them, which he puts them in mind of, not as grudging them hi…
Read the whole note in the consoleJamieson-Fausset-Brown on Ezekiel 20:16
The special reason is stated by Moses (Num 13:32-33; Num 14:4) to be that they, through fear arising from the false report of the spies, wished to return to Egypt; the general reasons are stated here which lay at the root of their rejection of God's grace; namely, contempt of God and His laws, and love of idols.
their heart--The fault lay in it (Psa 78:37).
Adam Clarke on Ezekiel 20:15
I lifted up my hand - Their provocations in the wilderness were so great, that I vowed never to bring them into the promised land. I did not consume them, but I disinherited them. See the note on Eze 20:5 (note).
John Gill on Ezekiel 20:16
Because they despised my judgments, and walked not in my statutes, but polluted my sabbaths,.... Which were just causes of divine resentment and anger; See Gill on Ezekiel 20:13;
for their heart went after their idols; which they had served in Egypt; and that led them off from the true worship and service of God; no man can serve two masters; if he holds to the one, and his heart is towards him, he will despise the other; and yet these idols were no other, as the word signifies, than dunghill gods, as in Ezekiel 20:16; and such are all worldly things, in comparison of God, that the heart of man is going after.