Matthew Henry on Ezekiel 20:10-26
The history of the struggle between the sins of Israel, by which they endeavoured to ruin themselves, and the mercies of God, by which he endeavoured to save them and make them happy, is here continued: and the instances of that struggle in these verses have reference to what passed between God and them in the wilderness, in which God honoured himself and they shamed themselves. The story of Israel in the wilderness is referred to in the New Testament (1 Co. 10 and Heb. 3), as well as often in the Old, for warning to us Christians; and therefore we are particularly concerned in these verses. Observe,
I. The great things God did for them, which he puts them in mind of, not as grudging them hi…
Read the whole note in the consoleJamieson-Fausset-Brown on Ezekiel 20:21
Though warned by the judgment on their fathers, the next generation also rebelled against God. The "kindness of Israel's youth and love of her espousals in the wilderness" (Jer 2:2-3) were only comparative (the corruption in later times being more general), and confined to the minority; as a whole, Israel at no time fully served God. The "children" it was that fell into the fearful apostasy on the plains of Moab at the close of the wilderness sojourn (Num 25:1-2; Deu 31:27).
Adam Clarke on Ezekiel 20:22
I withdrew mine hand - I had just lifted it up to crush them as in a moment; for they also were idolatrous, and walked in the steps of their fathers.
John Gill on Ezekiel 20:22
Nevertheless I withdrew mine hand,.... When it was stretched out against them, as in the above instance, and did not utterly consume them. The Targum is,
"and I turned away the stroke of my might:''
and wrought for my name's sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth. See Gill on Ezekiel 20:9 and See Gill on Ezekiel 20:14.
John Calvin on Ezekiel 20:21-24