Ezekiel 20:5 — meaning, Hebrew and Greek word study, commentary
Ezekiel 20:5
And say unto them, Thus saith the Lord GOD; In the day when I chose Israel, and lifted up mine hand unto the seed of the house of Jacob, and made myself known unto them in the land of Egypt, when I lifted up mine hand unto them, saying, I am the LORD your God;
to say (used with great latitude) · conjunction + verb, qal sequential perfect, 2nd person masculine singular
saith
אָמַר֮'a.Mar
H559
to say (used with great latitude) · verb, qal perfect, 3rd person masculine singular
Lord
אֲדֹנָ֣י'a.do.Nai
H136
the Lord (used as a proper name of God only) · proper noun, a title
GOD
יְהוִה֒Yah.weh
H3069
YHWH · proper noun, a title
day
בְּיוֹם֙be.yOm
H3117
a day (as the warm hours) · preposition + noun, common masculine singular construct
chose
בָּחֳרִ֣יbo.cho.Ri
H977
properly · verb, qal infinitive construct + pronominal suffix
Israel
בְיִשְׂרָאֵ֔לve.Yis.ra.'El
H3478
Jisrael · preposition + proper noun, a place name
up
וָאֶשָּׂ֣אva.'e.Sa'
H5375
to lift · conjunction + verb, qal sequential imperfect, 1st person common singular
hand
יָדִ֗יya.Di
H3027
a hand (the open one (indicating power · noun, common both genders singular construct + pronominal suffix
seed
לְזֶ֙רַע֙le.Ze.ra'
H2233
seed · preposition + noun, common masculine singular construct
house
בֵּ֣יתbeit
H1004
a house (in the greatest variation of applications · noun, common masculine singular construct
Jacob
יַֽעֲקֹ֔בya.'a.Ko
H3290
Jaakob · proper noun, a man's name
known
וָאִוָּדַ֥עva.'i.va.Da'
H3045
to know (properly · conjunction + verb, niphal sequential imperfect, 1st person common singular
land
בְּאֶ֣רֶץbe.'E.retz
H776
the earth (at large · preposition + noun, common feminine singular construct
Egypt
מִצְרָ֑יִםmitz.Ra.yim
H4714
Mitsrajim · proper noun, a place name
lifted
וָאֶשָּׂ֨אva.'e.Sa'
H5375
to lift · conjunction + verb, qal sequential imperfect, 1st person common singular
hand
יָדִ֤יya.Di
H3027
a hand (the open one (indicating power · noun, common both genders singular construct + pronominal suffix
saying
לֵאמֹ֔רle.Mor
H559
to say (used with great latitude) · preposition + verb, qal infinitive construct
LORD
יְהוָ֥הYah.weh
H3068
Jehovah · proper noun, a title
God
אֱלֹהֵיכֶֽם'e.lo.hei.Khem
H430
gods in the ordinary sense · noun, common masculine plural construct + pronominal suffix, 2nd person masculine plural
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Genesis 14:22 And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth,
Exodus 3:8 And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unt…
Exodus 4:31 And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction,…
Exodus 6:6-7 Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid y…
Deuteronomy 7:6 For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people t…
Ezekiel 20:15 Yet also I lifted up my hand unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with mil…
Ezekiel 20:23 I lifted up mine hand unto them also in the wilderness, that I would scatter them among the heathen, and disperse them through the countries…
Ezekiel 47:14 And ye shall inherit it, one as well as another: concerning the which I lifted up mine hand to give it unto your fathers: and this land shal…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Ezekiel 20:5-9
The history of the ingratitude and rebellion of the people of Israel here begins as early as their beginning; so does the history of man's apostasy from his Maker. No sooner have we read the story of our first parents' creation than we immediately meet with that of their rebellion; so we see here it was with Israel, a people designed to represent the body of mankind both in their dealings with God and in his with them. Here is,
I. The gracious purposes of God's law concerning Israel in Egypt, where they were bond-slaves to Pharaoh. Be it spoken, be it written, to the immortal honour of free grace, that then and there, 1. He chose Israel to be a peculiar people to himself, though their condit…
The thrice lifting up of God's hand (the sign of His oath, Rev 10:5-6; Exo 6:8, Margin; Num 14:30; to which passages the form of words here alludes) implies the solemn earnestness of God's purpose of grace to them.
made myself known unto them--proving Myself faithful and true by the actual fulfilment of My promises (Exo 4:31; Exo 6:3); revealing Myself as "Jehovah," that is, not that the name was unknown before, but that then first the force of that name was manifested in the promises of God then being realized in performances.
Adam Clarke on Ezekiel 20:5
I chose Israel - They did not choose me for their God, till I had chosen them to be my people.
I lifted up mine hand - I bound myself in a covenant to them to continue to be their God, if they should be faithful, and continue to be my people. Among the Jews the juror lifted up his right hand to heaven; which explains Psa 144:8 : "Their right hand is a right hand of falsehood." This is a form used in England, Scotland, and Ireland.
John Gill on Ezekiel 20:5
And say unto them, thus saith the Lord God,.... Here begins the account of their fathers; of God's unmerited goodness to them, and of their sins and transgressions against him, and how it fared with them:
in the day when I chose Israel; to be his peculiar people, above all people on the face of the earth; when he declared his choice of them, and made it appear that he had chosen them, and distinguished them, by special blessings and favours bestowed on them:
and lifted up mine hand to the seed of the house of Jacob; the posterity of Jacob or Israel, to whom the Lord swore that he would do such and such things for them; of which the lifting up the hand was a token; it is a gesture used in s…
The Church Fathers
Is it not true that from the beginning and long before today you lived with countless transgressions of the law? Did not the prophet Ezekiel accuse you ten thousand times when he brought in the two harlots, Oholah and Oholibah, and said, "You built a brothel in Egypt, you passionately loved barbarians, and you worshiped strange gods."
(Verses 5, 6.) Thus says the Lord God: In the day that I chose Israel, and raised my hand for the offspring of the house of Jacob, and appeared to them in the land of Egypt, and raised my hand for them, saying: I am the Lord your God. In that day I raised my hand for them, to bring them out of the land of Egypt into the land which I provided for them, flowing with milk and honey: which is excellent among all lands. LXX: Thus says the Lord God: From the day that I chose the house of Israel, and became known to the seed of the house of Jacob, and was recognized by them in the land of Egypt, and received them, saying: I am the Lord your God: in that day I took hold of them by my hand, saying: to bring them out of the land of Egypt into the land which I prepared for them, a land flowing with milk and honey: a Paradise beyond all lands. For what the Seventy said, 'honeycomb' is beyond all lands, for which we have interpreted it, 'excellent' is among all lands. The first edition of Aquila placed 'firmament'; the second, 'illustrious'; Symmachus, 'region'; Theodotion, 'strength'; that is to say, this is the foundation of all lands, that in it there is the religion of God, and temple, and ceremonies, and knowledge of God; and to such an extent did the people of Israel, established in Egypt, not know God, that when Moses was sent to them, he said, 'If they ask me, who sent you?' What should I say to them? Say, he said, to them: 'I AM has sent me' (Exodus 3:13, 14). He became known to the people in Egypt and to the offspring of the house of Jacob when he raised his hand against the Egyptians for them, and said, 'I am the Lord your God,' and he chose them to bring them out of the land of Egypt to a land flowing with milk and honey. For they were not yet able to eat solid food, but like infants and nursing babies, they were in need of milk and honey. Indeed, whoever considers the land of Judea, letter by letter, from Rhinocorura to Mount Taurus, and the entire land along the Euphrates River, will not be able to doubt that it is famous and more fertile than all other lands, and the power and beauty of the cities and the pleasantness of the regions - namely Palestine and Phoenicia, Arabia, Syria Coele, Cilicia, and the other regions which the Lord promised to the Israelites if they had kept God's commandments, but because they did not receive them, it was a fault of…
Ezekiel 20:5-8
5. And say unto them, Thus saith the Lord GOD; In the day when I chose Israel, and lifted up mine hand unto the seed of the house of Jacob, and made myself known unto them in the land of Egypt, when I lifted up mine hand unto them, saying, I am the LORD your God;
5. Et dices illis, Sic dicit Dominator Iehovah, Die quo elegi Israelem, et sustuli manum meam ad semen domus Iacob, et cognitus fui illis in terrae ?gypti, et sustuli manum meam illis dicendo, Ego Iehovah Deus vester;
6. In the day that I lifted up mine hand unto them, to bring them forth of the land of Egypt into a land that I had espied for them, flowing with milk and honey, which is the glory of all lands:
6. D…
Election of Israel in Egypt. Its resistance to the commandments of God. - Eze 20:5. And say to them, Thus saith the Lord Jehovah, In the day that I chose Israel, and lifted my hand to the seed of Jacob, and made myself known to them in the land of Egypt, and lifted my hand to them, saying, I am Jehovah, your God: Eze 20:6. In that day I lifted my hand to them, to bring them out of the land of Egypt into the land which I sought out for them, which floweth with milk and honey - it is an ornament of all lands: Eze 20:7. And said to them, Cast away every man the abominations of his eyes, and do not defile yourselves with the idols of Egypt. I am Jehovah, your God. Eze 20:8. But they were rebelli…
That the Lord would not answer their inquiry did not mean that he had nothing to say to them. Ezekiel would parade the detestable character of their ancestors before their eyes.
Rashi on Ezekiel 20:5
On the day I chose Israel This hatred was pent up before the Omnipresent close to nine hundred years from [the days] that they were in Egypt until [those of] Ezekiel but His love had shielded them. Now that they had increased their transgressions, though, it was awakened, and concerning this it is stated (Prov. 10:12): “Hatred arouses quarrels [but love covers up all transgressions].”