Matthew Henry on Ezekiel 21:8-17
Here is another prophecy of the sword, which is delivered in a very affecting manner; the expressions here used are somewhat intricate, and perplex interpreters. The sword was unsheathed in the foregoing verses; here it is fitted up to do execution, which the prophet is commanded to lament. Observe,
I. How the sword is here described. 1. It is sharpened, that it may cut and wound, and make a sore slaughter. The wrath of God will put an edge upon it; and, whatever instruments God shall please to make use of in executing his judgments, he will fill them with strength, courage, and fury, according to the service they are employed in. Out of the mouth of Christ goes a sharp sword, Rev 19:15. 2.…
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to make a sore slaughter--literally, "that killing it may kill."
glitter--literally, "glitter as the lightning flash": flashing terror into the foe.
should we . . . make mirth--It is no time for levity when such a calamity is impending (Isa 22:12-13).
it contemneth the rod of my son, &c.--The sword has no more respect to the trivial "rod" or scepter of Judah (Gen 49:10) than if it were any common "tree." "Tree" is the image retained from Eze 20:47; explained in Eze 21:2-3. God calls Judah "My son" (compare Exo 4:22; Hos 11:1). FAIRBAIRN arbitrarily translates, "Perchance the scepter of My son rejoiceth; it (the sword) despiseth every tree."
Adam Clarke on Ezekiel 21:10
It contemneth the rod of my son - "It," the sword of Nebuchadnezzar, "contemneth the rod," despises the power and influence of my son - Israel, the Jewish people: "Out of Egypt have I called My Son."
As every tree - As all the stocks, kindreds, and nations, over which I have already given him commission. Can the rod of Israel be spared, when the trees of Assyria, Egypt, etc., have been cut down?
John Gill on Ezekiel 21:10
It is sharpened to make a sore slaughter,.... To cut easily, and wound deeply, and make a slaughter of men, like beasts for sacrifice; a sacrifice to the justice of God for their sins, and so acceptable to him; and it is he indeed that sharpens it, or prepares the instruments of his vengeance, whether Chaldeans, or Romans, or both; and gives them might and courage to execute his will with great keenness of wrath and fury:
it is furbished that it may glitter; and so strike terror on those against whom it is drawn, and for whom it is prepared, as glittering armour does:
should we then make mirth? sing, and dance, and feast, and indulge ourselves in all kind of mirth and jollity, when this is…