to say (used with great latitude) · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
Go
בֹּ֥אbo'
H935
to go or come (in a wide variety of applications) · verb, qal imperative, 2nd person masculine singular
shut
הִסָּגֵ֖רhi.sa.Ger
H5462
to shut up · verb, niphal imperative, 2nd person masculine singular
within
בְּת֥וֹךְbe.Tokh
H8432
a bisection · preposition + noun, common masculine singular construct
house
בֵּיתֶֽךָbei.Te.kha
H1004
a house (in the greatest variation of applications · noun, common masculine singular construct + pronominal suffix, 2nd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Ezekiel 2:2 And the spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me.
Daniel 10:19 And said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he had spoken unto me, I was strengthened…
Daniel 10:8-10 Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corrupt…
Ezekiel 4:1-4 Thou also, son of man, take thee a tile, and lay it before thee, and pourtray upon it the city, even Jerusalem:
Ezekiel 37:10 So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Ezekiel 3:22–end
After all this large and magnificent discovery which God had made of himself to the prophet, and the full instructions he had given him how to deal with those to whom he sent him with an ample commission, we should have expected presently to see him preaching the word of God to a great congregation of Israel; but here we find it quite otherwise. his work here, at first, seems not at all proportionable to the pomp of his call.
I. We have him here retired for further learning. By his unwillingness to go it should seem as if he were not so thoroughly convinced as he might have been of the ability of him that sent him to bear him out; and therefore, to encourage him against the difficulties he f…
set me upon my feet--having been previously prostrate and unable to rise until raised by the divine power.
shut thyself within . . . house--implying that in the work he had to do, he must look for no sympathy from man but must be often alone with God and draw his strength from Him [FAIRBAIRN]. "Do not go out of thy house till I reveal the future to thee by signs and words," which God does in the following chapters, down to the eleventh. Thus a representation was given of the city shut up by siege [GROTIUS]. Thereby God proved the obedience of His servant, and Ezekiel showed the reality of His call by proceeding, not through rash impulse, but by the directions of God [CALVIN].
Adam Clarke on Ezekiel 3:24
The spirit - said unto me, Go, shut thyself within thine house - Hide thyself for the present. The reason is immediately subjoined.
John Gill on Ezekiel 3:24
Then the spirit entered into me,.... Again; the Spirit of God, that was in the wheels and living creatures: see Ezekiel 2:2;
and set me upon my feet; as he had done before, when in the same prostrate condition, Ezekiel 2:2;
and spake with me; either the Spirit that entered into him, and set him upright; or rather the Lord Christ, the glory of the Lord that stood where he was, and appeared to him:
and said unto me, go, shut thyself within thine house: this was not said ironically, but in earnest; and the reason either was, because the people were not fit for reproof and correction, as Jarchi thinks, being a rebellious people; or that the prophet might receive further instructions, and have…
The Church Fathers
(Verse 24.) And I fell upon my face, and the spirit entered into me, and set me upon my feet: and he spoke to me, and said to me: Go in, and shut thyself up in the midst of thy house. Unable to bear the weight of the glory of the Lord standing, he fell on his face, so that he could be lifted up by the entering spirit. The spirit stood him upon his feet, and spoke to him, saying: Enter and shut thyself up in the midst of thy house. And this is the meaning: Because you have been strengthened by the vision of the Lord's majesty, you should not fear anyone or be afraid of anything; but rather return to your home or tend to the needs of the body, as some think, or as a sign of the future siege. And just as Isaiah, barefoot and naked (Isaiah 20), proclaimed the captivity of three years and the nakedness of the people, so you, confined to your home, by the action itself, foretell the imminent siege of the city of Jerusalem.
"And the spirit entered into me and set me upon my feet." When we humble ourselves before God, when we recognize that we are dust and ashes, when, weighing the weakness of our own condition, we do not maintain a state of rigidity and pride, almighty God lifts us up through His Spirit and sets us upon our feet, so that we who have lain and lie humbly within ourselves from the thought of our weakness may stand upright, as it were upon our feet, in good works afterward. Why is this done to the prophet in a plain, unless to specially designate that the Holy Spirit was also to be given to the elect of the Gentiles, who would first cast down from their state of pride those whom He would take up, and afterward establish them upon their feet, that is, upon good works? As it is said through Paul: "Lift up the hands which hang down, and the feeble knees, and make straight paths for your feet." "And He spoke to me and said to me: Enter and shut yourself in the midst of your house." What does it mean that the prophet is led out from the midst of the Israelite people to the plain, and afterward called back from the plain to the house, except that the grace of preaching was taken away from the Jewish people and spread abroad in the breadth of the Gentiles? Yet at the end of the world, when the Jews return to faith, the prophet is, as it were, led back to the house, so that preaching may again dwell among his people—preaching which now shines forth among diverse nations as if in a plain. For it is written: "Until the fullness of the Gentiles should enter in, and so all Israel should be saved." And through another prophet it is said: "If the number of the children of Israel be as the sand of the sea, a remnant shall be saved." Therefore let the prophet go out from the midst of the people to the plain, and let him return from the plain to the house, so that the preaching which was done in Judea may go forth to the Gentiles, and when the Gentiles have been filled with faith, let Judea receive back the gifts of spiritual teaching which she lost. Moreover, the prophet is commanded to be shut in the midst of his house, because in the time of Antichrist the converted people of the Jews will be constrained by harsh persecutions from those Gentiles who remain in unbelief. Hence it is written: "But the court which is outside the temple, cast out and do not measure it, because it…
Dictionary and topics
Inspiration Of The Holy Spirit, The · Design of: To direct ministers — Design of: To direct ministers
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Ezekiel 3:24
24. Then the spirit entered into me, and set me upon my feet, and spake with me, and said unto me, Go, shut thyself within thine house.
24. Et venit in me spiritus, et statuit me supra pedes meos, et locutus est mecum, et dixit mihi, Vade occludere in medio domus tuae. [81]
Here Ezekiel confirms what I have said: whenever the faithful are frightened at the sight of God's glory, they cannot collect their mind unless the Lord prop them up by his strength. But this state was peculiar to the Prophet, because he ought to acknowledge himself, as it were, dead when he felt the Spirit of God living and flourishing in his mind. Therefore this tends to confirm him, because the Spirit r…
After the Lord had pointed out to the prophet the difficulties of the call laid upon him, He prepared him for the performance of his office, by inspiring him with the divine word which he is to announce. - Eze 2:8. And thou, son of man, hear what I say to thee, Be not stiff-necked like the stiff-necked race; open thy mouth, and eat what I give unto thee. Eze 2:9. Then I saw, and, lo, a hand outstretched towards me; and, lo, in the same a roll of a book. Eze 2:10. And He spread it out before me; the same was written upon the front and back: and there were written upon it lamentations, and sighing, and woe. Eze 3:1. And He said to me: Son of man, what thou findest eat; eat the roll, and go and…
Ezekiel was God’s prisoner, shut . . . in his house and tied with ropes. It is not clear whether these were literal ropes used to express the hostility of his fellow exiles toward the prophet, or a vivid image of their opposition and his restricted mobility among them. His complete captivity was striking, including the limitation placed on his speech (3:26-27); it would be a sign to the people.
Rashi on Ezekiel 3:24
confine yourself within your house to show them that they are not worthy of reproof.
