a house (in the greatest variation of applications · conjunction + noun, common masculine singular construct
Israel
יִשְׂרָאֵ֗לYis.ra.'El
H3478
Jisrael · proper noun, a place name
will
יֹאבוּ֙yo.Vu
H14
to breathe after · verb, qal imperfect, 3rd person masculine plural
hearken
לִשְׁמֹ֣עַlish.Mo.a'
H8085
to hear intelligently (often with implication of attent… · preposition + verb, qal infinitive construct
will
אֹבִ֖ים'o.Vim
H14
to breathe after · verb, qal active participle, masculine plural absolute
hearken
לִשְׁמֹ֣עַlish.Mo.a'
H8085
to hear intelligently (often with implication of attent… · preposition + verb, qal infinitive construct
house
בֵּ֣יתbeit
H1004
a house (in the greatest variation of applications · noun, common masculine singular construct
Israel
יִשְׂרָאֵ֔לYis.ra.'El
H3478
Jisrael · proper noun, a place name
impudent
חִזְקֵיchiz.kei-
H2389
strong (usu. in a bad sense · adjective, masculine plural construct
hardhearted
וּקְשֵׁיu.ke.shei-
H7186
severe (in various applications) · conjunction + adjective, masculine plural construct
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Luke 10:16 He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
1 Samuel 8:7 And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but the…
Ezekiel 2:4 For they are impudent children and stiffhearted. I do send thee unto them; and thou shalt say unto them, Thus saith the Lord GOD.
John 15:20-24 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you;…
Isaiah 3:9 The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for the…
Jeremiah 3:3 Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore’s forehead, thou refusedst to be asha…
Jeremiah 5:3 O LORD, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refuse…
Jeremiah 25:3-4 From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day, that is the three and twentieth year, the word of the…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Ezekiel 3:1-15
These verses are fitly joined by some translators to the foregoing chapter, as being of a piece with it and a continuation of the same vision. The prophets received the word from God that they might deliver it to the people of God, furnished themselves that they might furnish them with the knowledge of the mind and will of God. Now here the prophet is taught,
I. How he must receive divine revelation himself, Eze 3:1. Christ (whom he saw upon the throne, Eze 1:26) said to him, "Son of man, eat this roll, admit this revelation into thy understanding, take it, take the meaning of it, understand it aright, admit it into thy heart, apply it, and be affected with it; imprint it in thy mind, rumina…
will not hearken unto thee: for . . . not . . . me-- (Joh 15:20). Take patiently their rejection of thee, for I thy Lord bear it along with thee.
Adam Clarke on Ezekiel 3:7
Impudent and hard-hearted - "Stiff of forehead, and hard of heart." - Margin. The marginal readings on several verses here are very nervous and very correct.
John Gill on Ezekiel 3:7
But the house of Israel would not hearken unto thee,.... "They are not willing" (l); they have no desire, no inclination, to hear and hearken; but the reverse; they were capable of hearing and understanding his speech and language, and though he was sent unto them by the Lord: and indeed the reason why they did not hearken to him was not because they rejected him and his words, but because they rejected the Lord and his words; they were the words of the Lord, and his reproofs; and therefore they would not hearken to them as follows:
for they will not hearken unto me; and which is an argument why the prophet should bear with patience their disregard to him and his words, and their neglect an…
(Verse 7.) But the house of Israel does not want to listen to you, because they do not want to listen to me. For the entire house of Israel is stubborn and hard-hearted. Do not be dismayed, he says, if they do not want to listen to you. For this reason, they will not listen to you: because they will despise listening to me: as the Savior also said: Whoever does not receive you, does not receive me (Ibid., X, 40) . In which it is clearly shown that there is free will. And two reasons are given why they do not listen: because they are perverse in their will, and stubborn-hearted, or, as the Septuagint translates, they are contentious: and it is understood that often, when called to salvation, they did not want to listen.
And when it is added: "But the house of Israel will not hear you, because they will not hear me," the hardness of Judea is indicated, which both understood the words of the preachers and refused to follow them. And it is well said: "They will not hear you, because they will not hear me," according to what is written: "He who despises you, despises me." The reason why they do not hear is also added when it is said: "For the whole house of Israel is of hardened forehead and stubborn heart." When the house of Israel is said to have a hardened forehead, what else is to be understood, what else is to be thought, except that frequent sin hardens the forehead of the heart in shamelessness, so that the more often it is committed, the less the mind of the one committing it feels ashamed of it? And therefore the sinner sometimes arrives at such great hardness of heart that he is no longer sensitive to correction, because he who has become hardened by the habit of sinning in no way feels the word of one correcting him, that is, the hand of one touching him, just as it is also said to Judea, who sinned more frequently: "You have acquired the forehead of a prostitute; you refused to blush." Or certainly a hardened forehead is one accustomed to the activities of this world, because just as there are some who prefer quiet to all the rewards and honors of the world, so there are some who, in order to appear to be something in this world, sweat at earthly labors, persist in lawsuits, and involve themselves in quarrels. And although they feel their body failing amid their labors, yet conquered by love of earthly things, they are delightfully wearied. To them it is said through the prophet: "Ephraim is a heifer trained to love threshing." For a heifer accustomed to threshing on the threshing floor, even if released from labor, returns of its own accord. So for certain perverse minds nothing is more laborious than if they are commanded not to labor in the activities of this world. For often certain people, driven away from earthly activity, plead to return, ask to be burdened, and think they have incurred a grave danger in rest. Therefore those have a hardened forehead who not only do not flee labors, but are not even ashamed to appear importunate in seeking labors that are denied them.
Dictionary and topics
Forehead — The practice common among Oriental nations of colouring the forehead or impressing on it some distinctive mark as a sign of devotion to some deity is alluded to in Rev. 13:16, 17; 14:9; 17:5; 20:4.…
Character Of The Wicked · Hard-hearted — Hard-hearted
Heart, Character Of The Unrenewed · Hard — Hard
Rebellion Against God · Ministers: Sent to those guilty of — Ministers: Sent to those guilty of
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Calvin on Ezekiel 3:4-7
Ezekiel 3:4-7
4. And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them.
4. Et dixit mihi, Fili hominis, vade (ingredere) ad domum Israel, et loquere ad eos in sermonibus reels.
5. For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel;
5. Quia non ad populum profun-dos [67] labiis et gravem lingua, tu missus es ad domum (Israel scilicet.)
6. Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.
6. Non ad populos multos pro-fundos labio et graves lingua quos non intell…
After the Lord had pointed out to the prophet the difficulties of the call laid upon him, He prepared him for the performance of his office, by inspiring him with the divine word which he is to announce. - Eze 2:8. And thou, son of man, hear what I say to thee, Be not stiff-necked like the stiff-necked race; open thy mouth, and eat what I give unto thee. Eze 2:9. Then I saw, and, lo, a hand outstretched towards me; and, lo, in the same a roll of a book. Eze 2:10. And He spread it out before me; the same was written upon the front and back: and there were written upon it lamentations, and sighing, and woe. Eze 3:1. And He said to me: Son of man, what thou findest eat; eat the roll, and go and…
Ezekiel was sent to God’s people, the people of Israel, whom one would expect to be eager to listen to the Lord. However, it would have been easier for the prophet if he had been sent to people with strange and difficult speech who could not understand him. This hard-hearted community refused to obey the Lord.
Rashi on Ezekiel 3:6
had I sent you to them, etc. [lit. had I not sent you to them, they would hearken to you.] This is an expression of an oath: Had I sent you to themas I live, if they would not hearken to you! [i.e.,] this is a transposed verse.