Ezekiel 40:14

(Verse 14 and following) He made fronts for sixty cubits, and the courtyard of the gate had a surrounding circuit. And before the face of the gate, which reached up to the face of the interior vestibule gate, there were fifty cubits, and oblique windows in the chambers, and in their fronts which were inside the gate all around. Similarly, there were windows in the vestibules all around inside: and before the fronts, there was a depiction of palms. LXX: And under the sky was the court of the gate sixty cubits, and the threshold of the court of the gate all round. And under the sky of the court outside was the gate of the inner court fifty cubits, and windows screened with palm trees, and also the threshold of the gate within the court round about. And similarly the gate chambers, and windows all around inside, and the thresholds of the gates were palm trees on both sides.\" Symmachus interpreted this passage as follows: And he made circuits, which we can call surroundings: for which in Hebrew he has Elim (), which Aquila interpreted as κρίωμα, and we translate as frontiers. Again, where the Seventy placed the entrance of the atrium, in Hebrew it has El () in the singular number, which Symmachus translated as near the entrance, Aquila as κρίωμα, that is, the front of the atrium. Also, under the open sky, Aquila, before the face of the gate's posts; Symmachus, opposite the face of the gate's vestibule, translated. The hidden windows called Atemoth in Hebrew, Symmachus translated as τοξικὰς. And where the Seventy said above the entrance and above the gate's post, Symmachus placed the posts and the surroundings; Aquila, the chambers, and their fronts: for which it is written in Hebrew Theim and Ele. Moreover, Elamoth, which Septuagint and Theodotion also translated similarly; Symmachus translated circumstantias [circumstances], Aquila translated frontes [fronts]. But Aelam, for which it is written El in Hebrew ((Mss. Ul)), is called ostium [door] or porticus [porch]. Also, for palmis [palms], it is written in Hebrew as Thamarim [plural number]: because in the singular number, it calls palmam [palm], Thamar. I know that these things will be annoying to a fastidious reader: but I wanted to show briefly how much the ancient translation differs from the Hebrew truth due to the length of time, or rather the fault of the scribes, and, to speak more openly, our lack of…

And he made fronts of sixty cubits, and to the front of the gate was the court on every side round about. We have often said that perfection of good work is signified by the number six, not following what the wise men of this age have striven to establish, saying that the number six is perfect because it is completed when counted in its own order, as when one, two, three are said, the number six is filled up; or because it is divided into three parts, that is, a sixth, a third, and a half, namely into one, two, and three; but we say that the number six is perfect because, as was said a little before, God completed all His works on the sixth day. Since indeed He gave the law to sinful man, which is written in ten precepts, and six times ten makes sixty, rightly through sixty cubits the perfection of good works is signified. This the Lord also clearly indicates in the Gospel, who, when He was explaining the parable of the sower, said: "Other seed fell on good ground, and yielded fruit that sprang up and increased, and brought forth one thirty, and one sixty, and one a hundred." For the fruit of good ground brings forth thirty when the mind has conceived the perfection of faith, which is in the Trinity. It brings forth sixty when it has produced perfect works of a good life. But it brings forth a hundred when it has advanced to the contemplation of eternal life. For our left hand is the present life, but the right hand is the life to come. And rightly through the number one hundred the contemplation of eternal life is signified, because when after thirty and sixty we arrive by counting at the number one hundred, that same hundredth number passes to the right hand. Faith and works are still on the left hand, because while we are still placed here, we both believe what we do not see, and we work so that we may see. But when the soul has already raised itself to the contemplation of eternal life, the counting, as it were, reaches the right hand. Therefore he made the fronts sixty cubits long. For since perfection is signified by the number sixty, what is signified by the fronts of the building but the very works that are seen outwardly? For to give the word of preaching, to give food to the hungry, clothing to those who are cold, and to endure adversities patiently for the sake of good work—what else are these but the fronts of the heavenly building? Because the…