Ezekiel 40:21 — meaning, Hebrew and Greek word study, commentary
Ezekiel 40:21
And the little chambers thereof were three on this side and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate: the length thereof was fifty cubits, and the breadth five and twenty cubits.
properly · preposition with the article + noun, common feminine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Ezekiel 40:29-30 And the little chambers thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows in it an…
Ezekiel 40:7-8 And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the threshold of the g…
Ezekiel 40:10-16 And the little chambers of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts…
Ezekiel 40:25-26 And there were windows in it and in the arches thereof round about, like those windows: the length was fifty cubits, and the breadth five an…
Ezekiel 40:34 And the arches thereof were toward the outward court; and palm trees were upon the posts thereof, on this side, and on that side: and the go…
Ezekiel 40:36-37 The little chambers thereof, the posts thereof, and the arches thereof, and the windows to it round about: the length was fifty cubits, and…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Ezekiel 40:5-26
The measuring-reed which was in the hand of the surveyor-general was mentioned before, Eze 40:3. Here we are told (Eze 40:5) what was the exact length of it, which must be observed, because the house was measured by it. It was six cubits long, reckoning, not by the common cubit, but the cubit of the sanctuary, the sacred cubit, by which it was fit that this holy house should be measured, and that was a hand-breadth (that it, four inches) longer than the common cubit: the common cubit was eighteen inches, this twenty-two, see Eze 43:13. Yet some of the critics contend that this measuring-reed was but six common cubits in length, and one handbreadth added to the whole. The former seems more pr…
The different approaches corresponded in plan. In the case of these two other gates, however, no mention is made of a building with thirty chambers such as was found on the east side. Only one was needed, and it was assigned to the east as being the sacred quarter, and that most conveniently situated for the officiating priests.
Adam Clarke on Ezekiel 40:21
And the little chambers thereof were three, etc. - See the plan.
Arches - Porch. The arch was not known at this period.
John Gill on Ezekiel 40:21
And the little chambers thereof were three on this side, and three on that side,.... As in the eastern gate, and the measures the same, Ezekiel 40:7. Gospel churches in the latter day will be all on the same plan, and modelled according to the same pattern, and be in just the same order, one as another:
and the posts thereof, and the arches thereof, were after the same measure of the first gate; the eastern gate: believers will be all pillars in the church of God, and partakers of the same like precious faith:
the length thereof was fifty cubits, and the breadth five and twenty cubits; see Ezekiel 40:13.
Keil & Delitzsch
The Church Fathers
And it had, it says, fifty cubits in length and twenty-five in width, so that eternal rest might be demonstrated after fifty weeks following seven weeks: extending during the day of resurrection to the kingdoms of heaven, in which true rest is found. But in twenty-five, of which number we spoke earlier, let the measurement of the five senses be preserved through the five orders of the square, of which one is adapted to length and another to width, so that in length there may be rest and delight of a more sacred knowledge; in width, a demonstration of present things that pertain to the senses.
And because in the knowledge of the Holy Trinity hearers advance from the word of preaching in love of the same Trinity, this same gate has three chambers on one side and three on the other, because everything that the Creator speaks concerning the Trinity through the New Testament, He also shows from the Old Testament. And the heart of hearers advances in love of the heavenly fatherland, so that the soul clinging to God may sit as a bride with the bridegroom in a certain chamber already, and turn itself completely away from earthly desires. Or certainly, as was said far above, because there are three orders of those living well, namely of the good married, the continent, and the preachers, and because some even placed in marriages long for the heavenly fatherland with love, while others through hope of eternal joy even mortify the flesh, and flee all earthly activities, and scorn to be entangled in the care of this world, while others both despise earthly goods and preach the heavenly joys which they have come to know, what are these if not chambers in the spiritual building, in whose thought and meditation the soul is joined to the heavenly spouse? Because the Church from the Gentiles not only has these three orders of the good, but also the Synagogue once had them, while a great multitude of spiritual persons ardently awaited the grace of the Redeemer, the gate of the heavenly building has three chambers on this side and three on that side, because every preacher, when he summons his hearer to the heavenly fatherland, demonstrates that both new and old fathers longed with heavenly desire. For examples often pierce more than words of reasoning; and when the preacher says what kind of persons others were in marriage, or in continence, or in preaching regarding love of almighty God in the New Testament, or what kind others were in the Old, the gate which speaks shows that it has three chambers on each side. This gate also has a front, because there are in the preacher's life open works which are seen. It also has a vestibule before the front, because before he introduces good works, he preaches faith, through which the soul coming humbly may be lifted up to the height of good actions. All of which are according to the measure of the former gate, according to what is added: "That he measured its length at fifty cubits, and its width at twenty-five cubits."…
Dictionary and topics
Arch — An architectural term found only in Ezek. 40:16, 21, 22, 26, 29. There is no absolute proof that the Israelites employed arches in their buildings. The arch was employed in the building of the…
Window · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
on Ezekiel 40:20-27
The North Gate and the South Gate of the Outer Court (1 Plate I A)
The description of these two gate-buildings is very brief, only the principal portions being mentioned, coupled with the remark that they resembled those of the east gate. The following is the description of the north gate. - Eze 40:20. And the gate, whose direction was toward the north, touching the outer court, he measured its length and its breadth, Eze 40:21. And its guard-rooms, three on this side and three on that, and its pillars and its wall-projections. It was according to the measure of the first gate, fifty cubits its length, and the breadth five and twenty cubits. Eze 40:22. And its windows and its wall-projection…
The gateway on the north and the south gateway are described in similar terms, though in less detail than the east gateway. They were also a formidable defensive barrier against the intrusion of any defilement. There is no west gateway to the outer or the inner court because the area behind the Temple proper was blocked off to prevent access from the rear.
Rashi on Ezekiel 40:21
fifty cubits its length its height.
And twenty five cubits its width from the roof of one cell to the roof of the other cell.
