And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh.
| Word | Hebrew | Strong’s | Meaning |
|---|---|---|---|
| border | גְּב֣וּל ge.Vul | H1366 | properly · noun, common masculine singular construct |
| Naphtali | נַפְתָּלִ֗י naf.ta.Li | H5321 | Naphtali · proper noun, a man's name |
| east | קָדִ֛מָה ka.Di.mah | H6921 | the fore or front part · noun, common masculine singular absolute + directional suffix |
| side | מִפְּאַ֥ת mi.pe.'At | H6285 | properly · preposition + noun, common feminine singular construct |
| west | יָ֖מָּה Ya.mah | H3220 | a sea (as breaking in noisy surf) or large body of water · noun, common masculine singular absolute + directional suffix |
| side | פְּאַת pe.'at- | H6285 | properly · noun, common feminine singular construct |
| a | אֶחָֽד 'e.Chad | H259 | properly · cardinal number, feminine singular absolute |
| Manasseh | מְנַשֶּׁ֥ה me.na.Sheh | H4519 | Menashsheh · proper noun, a man's name |
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Manasseh--The intercourse and unity between the two and a half tribes east of the Jordan, and the nine and a half west of it, had been much kept up by the splitting of Manasseh, causing the visits of kinsmen one to the other from both sides of the Jordan. There shall be no need for this in the new order of things.
Now these are the names of the tribes - See the division mentioned Num 34:7-12, which casts much light upon this.
And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh. Just in like manner, next to Naphtali lay the tribe of Manasseh, and the portion of land appointed for that tribe; even such Christians who "forget" the things that are behind, and reach to those that are before; forget their former companions, their own people, and father's house, their carnal lusts and pleasures, and their own works of righteousness, and follow after Christ and his righteousness.
The land assigned to the tribes was arranged in strips running east to west through the land, rather than piecemeal as it was before the Exile. This was more than simply a way of ensuring that each tribe received equal access to the various resources of the land. It aligned the land with the sacred east–west axis that was so prominent in the Temple. As in the Temple, the size and shape of the central areas were clearly defined, while those on the margins were less closely determined (see study note on 40:17-19). The four tribes most distant from the central sacred section (Dan, Asher, Naphtali, and Gad), and therefore in the least privileged position, were descended from the four sons of Jac…
Read the whole note in the consoleAnd alongside the border of Dan and alongside the border of Dan to its south.
Henry, Jamieson-Fausset-Brown, Clarke, Gill, Calvin and Keil & Delitzsch are in the public domain; Tyndale Open Study Notes © Tyndale House Publishers, CC BY-SA 4.0 — all from the Free Use Bible API (bible.helloao.org). Rashi: the Rosenbaum & Silbermann Pentateuch (public domain) and the Judaica Press and Metsudah Tanakh (CC BY), via Sefaria. Spurgeon's Treasury of David: public domain (lyteword's markdown edition, CC0).
