to walk (in a great variety of applications · verb, qal active participle, masculine singular absolute
battle
לַמִּלְחָמָ֑הla.mil.cha.Mah
H4421
a battle (i.e. the engagement) · preposition with the article + noun, common feminine singular absolute
wrath
חֲרוֹנִ֖יcha.ro.Ni
H2740
a burning of anger · noun, common masculine singular construct + pronominal suffix
multitude
הֲמוֹנָֽהּha.mo.Nah
H1995
a noise · noun, common masculine singular construct + pronominal suffix, 3rd person feminine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Jeremiah 4:5 Declare ye in Judah, and publish in Jerusalem; and say, Blow ye the trumpet in the land: cry, gather together, and say, Assemble yourselves,…
Isaiah 24:1-7 Behold, the LORD maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.
Jeremiah 6:1 O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire…
Jeremiah 6:11 Therefore I am full of the fury of the LORD; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly…
Jeremiah 7:20 Therefore thus saith the Lord GOD; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon th…
Jeremiah 12:12 The spoilers are come upon all high places through the wilderness: for the sword of the LORD shall devour from the one end of the land even…
Jeremiah 51:27 Set ye up a standard in the land, blow the trumpet among the nations, prepare the nations against her, call together against her the kingdom…
Ezekiel 7:11-12 Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Ezekiel 7:1-15
We have here fair warning given of the destruction of the land of Israel, which was now hastening on apace. God, by the prophet, not only sends notice of it, but will have it inculcated in the same expressions, to show that the thing is certain, that it is near, that the prophet is himself affected with it and desires they should be so too, but finds them deaf, and stupid, and unaffected. When the town is on fire men do no seek for fine words and quaint expressions in which to give an account of it, but cry about the streets, with a loud and lamentable voice, "Fire! fire!" So the prophet here proclaims, An end! an end! it has come, it has come; behold, it has come. He that hath ears to hear…
They have blown the trumpet--rather, "Blow the trumpet," or, "Let them blow the trumpet" to collect soldiers as they will, "to make all ready" for encountering the foe, it will be of no avail; none will have the courage to go to the battle (compare Jer 6:1), [CALVIN].
Adam Clarke on Ezekiel 7:14
They have blown the trumpet - Vain are all the efforts you make to collect and arm the peoples and stand on your own defense; for all shall be dispirited, and none go to the battle.
John Gill on Ezekiel 7:14
They have blown the trumpet, even to make all ready,.... That is, the Jews, when they understood that the enemy was approaching, blew the trumpet, to give the inhabitants of their several cities and towns warning of it; that they might gather together, provide themselves with armour, and put themselves in a posture of defence, or go forth to meet the enemy, and stop his progress: or, "blow ye the trumpet", so the Septuagint and Arabic versions; and so may be considered as an irony or sarcasm; blow the trumpet, as an alarm of war, and see what will be the effect of it:
but none goeth to the battle: not having courage enough to face the enemy, but instead of that find to the fortified cities,…
(Verse 14.) Blow the trumpet, let all be prepared. LXX: Blow the trumpet, and judge all things. We read in many places about the sound and noise of trumpets, as in Isaiah: 'Lift up your voice like a trumpet' (Isa. LVIII, 1); and elsewhere: 'Blow the trumpet at the new moon, at the appointed time, on our solemn feast day' (Ps. LXXX, 3); and in the Apostle: 'For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God' (I Thess. IV, 5). And in the Gospel: Do not sound the trumpet before you (Matthew 6:2). And the story of the trumpets, both golden and silver, is told in the book of Numbers (Numbers 10 and 31), which is compared to prophetic discourse and Apostolic doctrine. And now it is commanded that everyone be prepared for battle at the sound of the trumpet and the blowing of the trumpet. Moreover, what the Seventy said, "Judge all things," there is no doubt that it agrees with the authority of the apostles. After the trumpet of the angels has sounded, they will judge on twelve thrones the twelve tribes of Israel. Of whom Paul spoke: We will judge angels (I Cor. VI, 3); and elsewhere: The world will be judged in you (Ibid., 2). But according to the present sense, those who are entrusted with this office are commanded ironically to blow the trumpet, so that all may be prepared against the army of Babylon. And there is no one who goes to battle. For my anger is over his whole multitude. And these are not found in the Septuagint. God had commanded (Num. X) that the trumpet should sound to prepare the army, which could resist the strength of the Babylonians; but it was of no use to command, since there is no one in the people who dares to proceed to war. Therefore, the people are weak and lacking in fighting strength, because all of God's anger is over his whole multitude, understood as the city of Jerusalem or the land of Judea. But both in our land and in Jerusalem, when either public persecution or the many enticements of vices try to overcome us, the teachers sing in vain, and hurry to prepare us for battles, even though there is no strength in the people, which has been taken away because the sins deserve the present anger of God.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Trumpet · Used in war — Used in war
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Calvin on Ezekiel 7:14
Ezekiel 7:14
14. They have blown the trumpet, even to make all ready; but none goeth to the battle: for my wrath is upon all the multitude thereof.
14. Clanxerunt tuba, pararunt omnia; [156] nemo autem egressus ad proelium: quia indignatio mea super totam multitudinem ejus.
Here the Prophet adds, although the Israelites provide themselves with every aid, and prepare all things for carrying on the war, nay, while they omit nothing for the best fortification, yet when it came to the point, their hopes would be vain, and all the supplies which they prepared for themselves of no avail. However, therefore, they may blow the trumpet, and prepare all things, he says, yet no one goes out to battl…
Second Strophe
Eze 7:10. Behold the day, behold, it cometh; the fate springeth up; the rod sprouteth; the pride blossometh. Eze 7:11. The violence riseth up as the rod of evil: nothing of them, nothing of their multitude, nothing of their crowd, and nothing glorious upon them. Eze 7:12. The time cometh, the day approacheth: let not the buyer rejoice, and let not the seller trouble himself; for wrath cometh upon the whole multitude thereof. Eze 7:13. For the seller will not return to that which was sold, even though his life were still among the living: for the prophecy against its whole multitude will not turn back; and no one will strengthen himself as to his life through his iniquity. Eze…
When Israel sounded the trumpet in holy war, the troops would not rally and the enemy would not be terrified, as in the past (see Num 10:9; Josh 6:4-20; Judg 6:34; 7:16-22; Neh 4:18-20).
Rashi on Ezekiel 7:14
They sound the shofar When the enemy comes upon them, they prepare themselves for war, but no one will go out to fight.