to say (used with great latitude) · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
Turn
תָּשׁ֥וּבta.Shuv
H7725
to turn back (hence · verb, qal imperfect, 2nd person masculine singular
see
תִּרְאֶ֛הtir.'Eh
H7200
to see · verb, qal imperfect, 2nd person masculine singular
greater
גְּדֹל֖וֹתge.do.Lot
H1419
great (in any sense) · adjective, feminine plural absolute
abominations
תּוֹעֵב֥וֹתto.'e.Vot
H8441
properly · noun, common feminine plural absolute
do
עֹשִֽׂים'o.Sim
H6213
to do or make · verb, qal active participle, masculine plural absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Ezekiel 8:6 He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that…
Jeremiah 9:3 And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to ev…
Ezekiel 8:15 Then said he unto me, Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these.
2 Timothy 3:13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Ezekiel 8:13–end
Here we have,
I. More and greater abominations discovered to the prophet. He thought that what he had seen was bad enough and yet (Eze 8:13): Turn thyself again, and thou shalt see yet greater abominations, and greater still, Eze 8:15, as before, Eze 8:6. There are those who live in retirement who do no think what wickedness there is in this world; and the more we converse with it, and the further we go abroad into it, the more corrupt we see it. When we have seen that which is bad we may have our wonder at it made to cease by the discovery of that which, upon some account or other, is a great deal worse. We shall find it so in examining our own hearts and searching into them; there is a wor…
every man in . . . chambers of . . . imagery--The elders ("ancients") are here the representatives of the people, rather than to be regarded literally. Mostly, the leaders of heathen superstitions laughed at them secretly, while publicly professing them in order to keep the people in subjection. Here what is meant is that the people generally addicted themselves to secret idolatry, led on by their elders; there is no doubt, also, allusion to the mysteries, as in the worship of Isis in Egypt, the Eleusinian in Greece, &c., to which the initiated alone were admitted. "The chambers of imagery" are their own perverse imaginations, answering to the priests' chambers in the vision, whereon the pic…
Jaazaniah the son of Shaphan - Shaphan was a scribe, or what some call comptroller of the temple, in the days of Josiah; and Jaazaniah his son probably succeeded him in this office. He was at the head of this band of idolaters.
John Gill on Ezekiel 8:13
He said also unto me, turn thee yet again,.... Towards the north, as before; See Gill on Ezekiel 8:6;
and thou shall see greater abominations that they do; or: "the great abominations"; for so the words may be strictly rendered; nor does it appear that what follows, though great abominations, were greater than the creeping things, four footed beasts, and other idols, or dunghill gods, portrayed upon the walls, which the elders of Israel burnt incense to.
The Church Fathers
(Verse 13, 14). And he said to me: You will still see greater abominations that they (or these) do. And he brought me through the entrance of the gate of the house of the Lord, which faced north; and behold, there were women sitting there, mourning for Adonis. Whom we interpret as Adonis, and in the Hebrew and Syriac languages is called Thamuz. Therefore, because according to the Gentile fable, in the month of June the lover of Venus and the most beautiful young man is killed, and it is narrated that he then revived, they also call the same month by the same name and celebrate an annual commemoration for him, in which he is mourned by women as if dead, and then praised and honored when he revives. And afterwards, when the leaders and elders of the house of Israel saw what had been done in the temple and in the dark chambers, even the vices of women are described, who lament in private the loss of their lovers and rejoice if they are able to obtain them. And because the same Gentile people subtly interpret such fables of poets, which have obscenity, as the killing and resurrection of Adonis, accompanied by lamentation and joy: the former of which he thinks is shown in the seeds that die in the earth, and the latter in the crops in which the dead seeds are reborn; we also call those women who are saddened or excited by the good and evil of the world, with a soft and effeminate spirit: and we say that they lament for Thammuz, namely, those things which are considered the most beautiful in worldly matters.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Visions · Mentioned in scripture: To Ezekiel (See chapters 10, 40-48 of Ezekiel) — Mentioned in scripture: To Ezekiel (See chapters 10, 40-48 of Ezekiel)
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Calvin on Ezekiel 8:13-14
Ezekiel 8:13-14
13. He said also unto me, Turn thee yet again, and thou shalt see greater abominations that they do.
13. Et dixit ad me, adhuc con-vertere, et videbis abominationes magnas quas ipsi faciunt.
14. Then he brought me to the door of the gate of the LORD'S house which was toward the north; and, behold, there sat women weeping for Tammuz.
14. Et deduxit [184] me ad ostium portae domus Iehovae quod respicit ad aquilonem: et ecce illic mulieres sedebant lugentes Thammuz.
He now mentions the third kind of idolatry by which the Jews polluted the temple; for this was a kind of sin peculiar to females; and we know that they were always more addicted to such wickedness. Satan, indeed…
Third Abomination: Worship of Thammuz
Eze 8:13. And He said to me, Thou shalt yet again see still greater abominations which they do. Eze 8:14. And He brought me to the entrance of the gate of the house of Jehovah, which is towards the north, and behold there sat the women, weeping for Thammuz. Eze 8:15. And He said to me, Dost thou see it, O son of man? Thou shalt yet again see still greater abominations than these. - The prophet is taken from the entrance into the court to the entrance of the gate of the temple, to see the women sitting there weeping for Thammuz. The article in הנּשׁים is used generically. Whilst the men of the nation, represented by the seventy elders, were secretly carry…
The Lord could see what the leaders of Israel were doing, and he revealed these things to his prophet (cp. Luke 12:3).
Rashi on Ezekiel 8:12
in his paved chambers Heb. מַשְּׂכִּיתוֹ. Covered with a floor of marble. An expression related to (Exod. 32:22): “and I will cover (וְשֲּׂכֹּתִי) you with My hand.”