a son (as a builder of the family name) · preposition + noun, common masculine plural construct
Hashum
חָשֻׁ֑םcha.Shum
H2828
Chashum · proper noun, a man's name
Mattenai
מַתְּנַ֤יma.te.Nai
H4982
Mattenai · proper noun, a man's name
Mattathah
מַתַּתָּה֙ma.ta.Tah
H4992
Mattattah · proper noun, a man's name
Zabad
זָבָ֣דza.Vad
H2066
Zabad · proper noun, a man's name
Eliphelet
אֱלִיפֶ֔לֶט'e.li.Fe.let
H467
Eliphelet or Elpelet · proper noun, a man's name
Jeremai
יְרֵמַ֥יye.re.Mai
H3413
Jeremai · proper noun, a man's name
Manasseh
מְנַשֶּׁ֖הme.na.Sheh
H4519
Menashsheh · proper noun, a man's name
Shimei
שִׁמְעִֽיshim.'I
H8096
Shimi · proper noun, a man's name
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Ezra 2:19 The children of Hashum, two hundred twenty and three.
Nehemiah 7:22 The children of Hashum, three hundred twenty and eight.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Ezra 10:15–end
The method of proceeding in this matter being concluded on, and the congregation dismissed, that each in his respective place might gain and give intelligence to facilitate the matter, we are here told, 1. Who were the persons that undertook to manage the matter and bring the causes regularly before the commissioners - Jonathan and Jahaziah, two active men, whether of the priests or of the people does not appear; probably they were the men that made that proposal (Ezr 10:13, Ezr 10:14) and were therefore the fittest to see it pursued; two honest Levites were joined with them, and helped them, Ezr 10:15. Dr. Lightfoot gives a contrary sense of this: only (or nevertheless) Jonathan and Jahazia…
they gave their hands--that is, came under a solemn engagement, which was usually ratified by pledging the right hand (Pro 6:1; Eze 17:18). The delinquents of the priestly order bound themselves to do like the common Israelites (Ezr 10:25), and sought to expiate their sin by sacrificing a ram as a trespass offering.
Next: Nehemiah Introduction
Adam Clarke on Ezra 10:25
Moreover of Israel - That is, as Calmet observes, simple Israelites, to distinguish them from the priests, Levites, and singers, mentioned in Ezr 10:18, Ezr 10:23, Ezr 10:24.
John Gill on Ezra 10:19
And they gave their hands that they would put away their wives,.... They proposed to do it, and actually did it:
and being guilty; of which they were fully convinced:
they offered a ram of the flock for their trespass; to make atonement for it, and thereby set an example to others to do the like. Aben Ezra observes, that we do not find that the trespass offering was a mulct to such who married strange wives, and conjectures, that it was the advice of the chief men to do it. From hence, to the end of Ezra 10:43, is a list of the men that had married strange wives, and put them away; those in Ezra 10:20, were priests; in Ezra 10:23, Levites, and those of them who were singers or porters; the…
Dictionary and topics
Covenant — A contract or agreement between two parties. In the Old Testament the Hebrew word berith is always thus translated. Berith is derived from a root which means “to cut,” and hence a covenant is a…
Eliphelet — God his deliverance. (1.) One of David’s distinguished warriors (2 Sam. 23:34); called also Eliphal in 1 Chr. 11:35. (2.) One of the sons of David born at Jerusalem (1 Chr. 3:6; 14:5); called Elpalet…
Hashum — Opulent. (1.) Ezra 2:19; Neh. 7:22. (2.) Stood on Ezra’s left hand while he read the law (Neh. 8:4).
Jeremai — (dwelling in heights), a layman, one of the Bene-Hashum, who was compelled by Ezra to put away his foreign wife. (Ezra 10:33) (B.C. 459.)
Manasseh — Who makes to forget. “God hath made me forget” (Heb. nashshani), Gen. 41:51. (1.) The elder of the two sons of Joseph. He and his brother Ephraim were afterwards adopted by Jacob as his own sons…
Mattenai — (gift of Jehovah), a contraction of Mattaniah.
Shimei — Famous. (1.) A son of Gershon, and grandson of Levi (Num. 3:18; 1 Chr. 6:17, 29); called Shimi in Ex. 6:17. (2.) A Benjamite of the house of Saul, who stoned and cursed David when he reached Bahurim…
Zabad — Gift. (1.) One of David’s valiant men (1 Chr. 11:41), the descendant of Ahlai, of the “children of Sheshan” (2:31). (2.) A descendant of Tahath (7:21). (3.) The son of Shemath. He conspired against…
Alliance And Society With The Enemies Of God · Sin of, to be confessed, deeply repented of, and forsaken — Sin of, to be confessed, deeply repented of, and forsaken
Ammonites · Jews intermarry with — Jews intermarry with
Amorites · Intermarry with Jews — Intermarry with Jews
Of Israel, as distinguished from priests and Levites, i.e., of the laity. Of these latter are given in all eighty-six names, belonging to ten races, vv. 25-43, who returned with Zerubbabel. See Nos. 1, 5, 6, 9, 8, 4, 30, 17, and 27 of the survey of these races. ירמות in Ezr 10:29 should, according to the Chethiv, be read ירמות. - The twofold naming of sons of Bani in this list (Ezr 10:29 and Ezr 10:34) is strange, and Bani is evidently in one of these places a mistake for some other name. Bertheau supposes that Bigvai may have stood in the text in one of these places. The error undoubtedly lies in the second mention of Bani (Ezr 10:34), and consists not merely in the wrong transcription of t…
It is unclear why these four people opposed the plan. Perhaps they wanted a stricter penalty, or perhaps they or members of their families did not want to divorce their foreign wives. That there were only four dissenters shows the overwhelming support the policy had gained among the rest of the exiles. Sadly, a few years later, a similar problem of intermarriage with pagan wives created another crisis within the community (Neh 9–10).
Rashi on Ezra 10:20
And of the sons of Immer All these are priests until (verse 23): “And of the Levites, etc.”
Eliphelet · 6. An Israelite, probably i — 6. An Israelite, probably i
Hashum · 1. Ancestor of certain Jews who returned from the — 1. Ancestor of certain Jews who returned from the
Jebusites · Not exterminated, but they intermarry with the Israelites — Not exterminated, but they intermarry with the Israelites
Jeremai · Of the family of Hashum — Of the family of Hashum
Mattathah · One of the family of Hashum — One of the family of Hashum
Mattenai · after the — after the
Shimei · wives — wives
Zabad · 5. Three Israelites who divorced their Gentile wives — 5. Three Israelites who divorced their Gentile wives
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
