Matthew Henry on Ezra 2:36-63
Here is an account, I. Of the priests that returned, and they were a considerable number, about a tenth part of the whole company: for the whole were above 42,000 (Ezr 2:64), and four families of priests made up above 4200 (Ezr 2:36-39); thus was the tenth God's part - a blessed decimation. Three of the fathers of the priests here named were heads of courses, Ch1 24:7, Ch1 24:8, Ch1 24:14. The fourth was Pashur, v. 38. If these were of the posterity of that Pashur that abused Jeremiah (Jer 20:1), it is strange that so bad a man should have so good a seed, and so numerous.
II. Of the Levites. I cannot but wonder at the small number of them, for, taking in both the singers and the porters (Ezr…
Read the whole note in the consoleJamieson-Fausset-Brown on Ezra 2:63
Tirshatha--a title borne by the Persian governors of Judea (see also Neh 7:65-70; Neh 8:9; Neh 10:1). It is derived from the Persian torsh ("severe"), and is equivalent to "your severity," "your awfulness."
Adam Clarke on Ezra 2:63
The Tirshatha - This is generally supposed to be Nehemiah, or the person who was the commandant; see Neh 8:9; Neh 10:1, for the word appears to be the name of an office. The Vulgate and Septuagint write it Atershatha, the Syriac and Arabic render it the princes of Judah. Some suppose the word to be Persian, but nothing like it of the same import occurs in that language at present. If, as Castel supposed, it signifies austerity, or that fear which is unpressed by the authority of a governor, it may come from ters, Fear, or tersh, Acid, the former from tarsidan, to Fear or Dread.
Should not eat of the most holy things - There was a high priest then, but no Urim and Thummim, these having been l…
Read the whole note in the consoleJohn Gill on Ezra 2:63
And the Tirshatha said unto them,.... By whom Jarchi understands Nehemiah, and observes, that their rabbins say he was so called, because the wise men allowed him to drink the wine of the Gentiles, he being cupbearer to the king; but Aben Ezra, with greater probability, takes it to be a name of honour and grandeur in the Chaldee language, as a prince or governor; and no doubt Zerubbabel is meant, the prince of the Jews, the same with Sheshbazzar, Ezra 1:8 according to Gussetius (w), this office was the same with that of the king's commissary in a province, delegated to carry his orders, make them known, and see them put in execution; and that this name Tirshatha is the same with Tithraustes…