Ezra 3:8 — meaning, Hebrew and Greek word study, commentary
Ezra 3:8
Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the LORD.
a year (as a revolution of time) · conjunction + preposition with the article + noun, common feminine singular absolute
coming
לְבוֹאָ֞םle.vo.'Am
H935
to go or come (in a wide variety of applications) · preposition + verb, qal infinitive construct + pronominal suffix, 3rd person masculine plural
house
בֵּ֤יתbeit
H1004
a house (in the greatest variation of applications · noun, common masculine singular construct
God
הָֽאֱלֹהִים֙ha.'E.lo.Him
H430
gods in the ordinary sense · definite article + noun, common masculine plural absolute
Jerusalem
לִיר֣וּשָׁלִַ֔םli.Ru.sha.Lim
H3389
Jerushalaim or Jerushalem · preposition + proper noun, a place name
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Ezra 4:3 But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an ho…
1 Chronicles 23:4 Of which, twenty and four thousand were to set forward the work of the house of the LORD; and six thousand were officers and judges:
Numbers 4:3 From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregat…
1 Chronicles 23:24-32 These were the sons of Levi after the house of their fathers; even the chief of the fathers, as they were counted by number of names by thei…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Ezra 3:8–end
There was no dispute among the returned Jews whether they should build the temple or no; that was immediately resolved on, and that it should be done with all speed; what comfort could they take in their own land if they had not that token of God's presence with them and the record of his name among them? We have here therefore an account of the beginning of that good work. Observe,
I. When it was begun-in the second month of the second year, as soon as ever the season of the year would permit (Ezr 3:8), and when they had ended the solemnities of the passover. They took little more than half a year for making preparation of the ground and materials; so much were their hearts upon it. Note, W…
THE FOUNDATION OF THE TEMPLE LAID. (Ezr 3:8-13)
appointed the Levites . . . to set forward the work--that is, to act as overseers of the workmen, and to direct and animate the laborers in the various departments.
Adam Clarke on Ezra 3:8
In the second year - The previous time had been employed in clearing the ground, felling timber, hewing stones, and transporting them to the place, and making other necessary preparations for the commencement of the building.
John Gill on Ezra 3:8
Now in the second year of their coming unto the house of God at Jerusalem,.... The place where it formerly stood; the Jews seem to have set out from Babylon, in the spring of the preceding year, as it was now of this; which to Jerusalem was a journey of about four months, as Ezra performed it, Ezra 7:9, but might take up longer time for such a body of people to do it in, being larger than that with him; wherefore, after they had visited their respective cities, and settled their affairs there, they came to Jerusalem on the seventh month, or September, and kept the feast of tabernacles, and then they returned to their cities again, the winter season being an improper time to begin the buildin…
When Jerusalem was demolished by Nebuchadnezzar, the kingdom was destroyed, and no longer were there hereditary successions to the sovereignty as formerly; at that time, moreover, being out of power, the posterity of David were living in captivity. But, when the followers of Salathiel and Zerubbabel returned, they led the people more democratically, transferring the rule henceforth to the priesthood because of the intermingling of the priestly and royal tribes.
In the second year of their coming, etc. He says they came to the temple of God, not because they found it already built, since it was foretold that it had not yet been founded; but it is said that they came to the temple of God, to the place of the temple of God, to the work they desired to rebuild as a temple. Modern Jews are mistaken, who are accustomed to say that the walls of the temple were never overthrown, but only the roof by the Chaldeans; since Ezra clearly writes that the children of the captivity made the temple from its foundations. However, when it is said above that they came to Jerusalem in the seventh month, and here it is added that in the second year of their coming, in the second month, they began the work of the temple; it is clear indeed that in seven months they prepared stones, cement, wood, and other necessary works; and at the beginning of the eighth month they began to apply themselves eagerly to the desired work. For six months were of the first year and the seventh of the following; which, indeed, anyone learned can easily find was done in a great mystery. For the seven pertain to the sabbath, in which the Lord either rested from all His works after creating the world or rested in the tomb after redeeming the world through His passion. The eight pertain to the first of the sabbath, in which He Himself rose from the dead. The seven refer to our hope of a sabbath after death. The eight look forward to the joy of our eternal blessedness after the resurrection. Therefore, because the work of all the elect, who are the temple and house of God, is begun and perfected by the grace of the Holy Spirit and is carried out with every regard and intention of future rest and immortality; it is rightly considered that those who search out the temple, having offered holocausts to God from the seventh month, began to prepare the expenses for building, and, with the preparations made in seven months, commenced the work itself in the eighth. Neither is any other number found at all in the preparation of such a great work than that which symbolically denotes either the sevenfold grace of the Holy Spirit, by which we are assisted while working, or the rest of souls, or the resurrection of bodies, which we, hoping well, work for. Moreover, what the time of forty-six years signifies, in which the temple was built, as also the scripture of the Gospel…
Dictionary and topics
Chronology — Is the arrangement of facts and events in the order of time. The writers of the Bible themselves do not adopt any standard era according to which they date events. Sometimes the years are reckoned,…
Jozadak — (whom Jehovah has made just). (Ezra 3:2,8; 5:2; 10:18; Nehemiah 12:26) The contracted form of Jehozadak.
Psalms, Book Of — The present Hebrew name of the book is Tehill’im, “Praises;” but in the actual superscriptions of the psalms the word Tehillah is applied only to one, (Psalms 145:1) ... which is indeed emphatically…
Shealtiel — Asked for of God, father of Zerubbabel (Ezra 3:2, 8; Neh. 12:1).
Zerubbabel — The seed of Babylon, the son of Salathiel or Shealtiel (Hag. 1:1; Zorobabel, Matt. 1:12); called also the son of Pedaiah (1 Chr. 3:17-19), i.e., according to a frequent usage of the word “son;” the…
Jehozadak · A priest of the exile — A priest of the exile
Jeshua · .Rebuilt the temple — .Rebuilt the temple
Month · .Rebuilding of the temple begun in — .Rebuilding of the temple begun in
Shealtiel · Father of Zerubbabel and an ancestor of Jesus — Father of Zerubbabel and an ancestor of Jesus
Temple, The Second · Foundation of, laid the second month of second year after the captivity — Foundation of, laid the second month of second year after the captivity
Zerubbabel · from — from
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
properly · noun, common feminine singular construct
house
בֵּיתbeit-
H1004
a house (in the greatest variation of applications · noun, common masculine singular construct
LORD
יְהוָֽהYah.weh
H3068
Jehovah · proper noun, a title
Keil & Delitzsch on Ezra 3:8–end
The foundation of the temple laid. - Ezr 3:8 In the second year of their coming to the house of God at Jerusalem, i.e., after their arrival at Jerusalem on their return from Babylon, in the second month, began Zerubbabel and Joshua to appoint the Levites from twenty years old and upwards to the oversight of the work (the building) of the house of the Lord. That is to say, the work of building was taken in hand. Whether this second year of the return coincides with the second year of the rule of Cyrus, so that the foundations of the temple were laid, as Theophil. Antioch. ad Autolic. lib. 3, according to Berosus, relates, in the second year of Cyrus, cannot be determined. For nothing more is…
In midspring, the dry season was beginning and workers would not have to contend with mud. • The second year after they arrived was probably 536 BC. The delay in rebuilding reflects the time it took to get wood from Lebanon to Jerusalem. • The work force was made up of everyone: This showed the spirit of unity among the returned exiles. Putting the Levites . . . in charge ensured that the work was done according to God’s specifications.
Rashi on Ezra 3:8
in the second month That is the month of Iyar.
from the captivity all those who came from the captivity to Jerusalem.
and they stationed They stationed the Levite singers to harmonize and to recite a song before the builders at the time of the building of the foundation of the Temple.
to conduct Heb. לְנַצֵחַ. These two expressions of נִצוּחַ are harmonies of song, like (Ps. 4:1): “To the conductor (לַּמְנַצֵחַ), a song of David.”