to send away · verb, qal perfect, 3rd person masculine plural
letter
פִּתְגָמָ֖אpit.ga.Ma'
H6600
a word · noun, common both genders singular determined + particle of affirmation
unto
עֲל֑וֹהִיa.Lo.hi
H5922
above · preposition + pronominal suffix, 3rd person masculine singular
wherein
בְּגַוֵּ֔הּbe.ga.Veh
H1459
the middle · preposition + noun, common both genders singular construct + pronominal suffix, 3rd person feminine singular
written
כְּתִ֣יבke.Tiv
H3790
to grave · verb, active participle, masculine singular absolute
thus
וְכִדְנָה֙ve.khid.Nah
H1836
this · conjunction + preposition + demonstrative particle
Darius
לְדָרְיָ֥וֶשׁle.da.re.Ya.vesh
H1868
Darejavesh · preposition + proper noun, a man's name
king
מַלְכָּ֖אmal.Ka'
H4430
a king · noun, common both genders singular determined + particle of affirmation
all
כֹֽלָּאKho.la'
H3606
properly · noun, common both genders singular determined + particle of affirmation
peace
שְׁלָמָ֥אshe.la.Ma'
H8001
prosperity · noun, common both genders singular determined + particle of affirmation
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Ezra 4:17 Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samari…
Daniel 3:9 They spake and said to the king Nebuchadnezzar, O king, live for ever.
Daniel 4:1 Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.
Daniel 6:21 Then said Daniel unto the king, O king, live for ever.
John 14:27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it b…
2 Thessalonians 3:16 Now the Lord of peace himself give you peace always by all means. The Lord be with you all.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Ezra 5:3–end
We have here, I. The cognizance which their neighbours soon took of the reviving of this good work. A jealous eye, it seems, they had upon them, and no sooner did the Spirit of God stir up the friends of the temple to appear for it than the evil spirit stirred up its enemies to appear against it. While the people built and ceiled their own houses their enemies gave them no molestation (Hag 1:4), though the king's order was to put a stop to the building of the city (Ezr 4:21); but when they fell to work again at the temple then the alarm was taken, and all heads were at work to hinder them, Ezr 5:3, Ezr 5:4. The adversaries are here named: Tatnai and Shethar-boznai. The governors we read of (…
But the eye of their God was upon the elders of the Jews, &c.--The unusual presence, the imposing suite, the authoritative enquiries of the satrap appeared formidable, and might have produced a paralyzing influence or led to disastrous consequences, if he had been a partial and corrupt judge or actuated by unfriendly feelings towards the Jewish cause. The historian, therefore, with characteristic piety, throws in this parenthetical verse to intimate that God averted the threatening cloud and procured favor for the elders or leaders of the Jews, that they were not interrupted in their proceedings till communications with the court should be made and received. Not a word was uttered to dispiri…
The eye of their God was upon the elders - The watchful care of God was upon the elders. They were assured of his favor; and they found his especial providence working in their behalf.
John Gill on Ezra 5:7
They sent a letter unto him, wherein was written thus,.... Or this was the inscription of it:
unto Darius the king, all peace; wishing him all kind of happiness and prosperity.
The Church Fathers
And it pleased them that the matter should be referred to Darius, etc., until the end of the letter. This letter that Thathannai writes to Darius is very different from the letter that Rehum and Samsai wrote to Artaxerxes. For that letter was filled with accusations against the people of Jerusalem, whereas this one is full of praise not only of the people but also of Almighty God. Indeed, it begins thus: "To King Darius, all peace. Let it be known to the king, that we went to the province of Judea, to the house of the great God, which is being built with unpolished stone, and timber is being laid in the walls, and this work is being diligently built, and it grows in their hands. Therefore, we questioned these elders, and thus we said to them: Who gave you the authority to build this house? etc." In these words, it is also noteworthy how it is said, the house of God is built with unpolished stone; since it is evident that such a work could only have been done with polished stones. But "unpolished stone" should be understood to mean new stone, which they indeed found unpolished, but by polishing, they made it fit for building the house of the Lord: for even if some of the old stones, which, as Jeremiah lamentingly shows (Lamentations 4), were scattered at the head of every street, remained, it is nonetheless doubtful that new stones had to be polished, from which the work of the temple could be completed. In which indeed there is an evident mystery, since we see the Church of God being built, not only from those who repentantly return to the life of holiness which they previously lost by sinning; but also from those who recently have been called to faith, composed under the instruction of teachers like the rule of craftsmen, and placed in the building of the house of the Lord in a suitable order. Although it can also be rightly understood this way, that the temple was built of both old and new stones, of long-polished and more recently unpolished stones; since from both peoples, namely the Jews and the Gentiles, one Church of Christ is gathered; one, which was long polished in knowledge and observance of God's law; the other, which was enslaved to idolatry, had shed the deformity of a rustic and earthly mind by no industry of spiritual architects, by no cult of piety. And what follows in the same letter: And timber is placed in the walls. The timber that was…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Temple, the Second — After the return from captivity, under Zerubbabel (q.v.) and the high priest Jeshua, arrangements were almost immediately made to reorganize the long-desolated kingdom. The body of pilgrims, forming…
Temple, The Second · Tatnai the governor wrote to Darius to know if the building had his sanction — Tatnai the governor wrote to Darius to know if the building had his sanction
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Keil & Delitzsch on Ezra 5:6-8
In Ezr 5:6-17 follows the letter which the royal officials sent to the king. Ezr 5:6 and Ezr 5:7 form the introduction to this document, and correspond with Ezr 5:8-11 in Ezra 4. Copy of the letter (comp. Ezr 4:11) which Tatnai, etc., sent. The senders of the letter are, besides Tatnai, Shethar-Boznai and his companions the Apharsachites, the same called Ezr 4:9 the Apharsathchites, who perhaps, as a race specially devoted to the Persian king, took a prominent position among the settlers in Syria, and may have formed the royal garrison. After this general announcement of the letter, follows the more precise statement: They sent the matter to him; and in it was written, To King Darius, much p…
Ezra includes a copy in Aramaic of Tattenai’s letter to King Darius. Unlike the letter of 4:11-16, this letter was a straightforward inquiry into the validity of the Jews’ activity.
5:6 other officials: A Persian term for inspectors or investigators.
Rashi on Ezra 5:7
to him Aram. עֲלוֹהִי, lit. on him.
and so was written in it and so was written in the letter.
all peace All peace shall be his.