supreme in authority · noun — genitive singular masculine, a title
Jesus
ἸησοῦIēsou
G2424
Jesus (i.e. Jehoshua) · noun — genitive singular masculine, a proper name
Christ
ΧριστοῦChristou
G5547
anointed · noun — genitive singular masculine, a title
with
μετὰmeta
G3326
properly · preposition
your
ὑμῶνhymōn
G5216
of (from or concerning) you
spirit
πνεύματοςpneumatos
G4151
a current of air · noun — genitive singular neuter
Amen
ἀμήν.amēn
G281
properly · interjection — Hebrew
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
2 Timothy 4:22 The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.
Romans 16:20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.
2 Corinthians 13:14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.
Philemon 1:25 The grace of our Lord Jesus Christ be with your spirit. Amen.
Revelation 22:21 The grace of our Lord Jesus Christ be with you all. Amen.
Romans 16:23 Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Galatians 6:11–end
The apostle, having at large established the doctrine of the gospel, and endeavoured to persuade these Christians to a behaviour agreeable to it, seems as if he intended here to have put an end to the epistle, especially when he had acquainted them that, as a particular mark of his respect for them, he had written this large letter with his own hand, and had not made use of another as his amanuensis, and only subscribed his name to it, as he was wont to do in his other epistles: but such is his affection to them such his concern to recover them from the bad impressions made upon them by their false teachers, that he cannot break off till he has once again given them the true character of tho…
Brethren--Place it, as Greek, "last" in the sentence, before the "Amen." After much rebuke and monition, he bids them farewell with the loving expression of brotherhood as his last parting word (see on Gal 1:6).
be with your spirit--which, I trust, will keep down the flesh (Th1 5:23; Ti2 4:22; Plm 1:25).
Next: Ephesians Introduction
Adam Clarke on Galatians 6:18
The grace - Favor, benevolence, and continual influence of the Lord Jesus, be with your spirit - may it live in your heart, enlighten and change your souls, and be conspicuous in your life!
Amen - So let it be; and the prayer which I offer up for you on earth, may it be registered in heaven!
Unto the Galatians, written from Rome - This, or the major part of it, is wanting in the best and most ancient MSS. Written from Rome is wanting in ACDEFG, and others. Claudius Antissiodor, has εγραφη απ' Εφεσου· Written from Ephesus. Some add, by the hands of Paul, others, by Titus. The Syriac has, The end of the Epistle to the Galatians, which was written from the city of Rome. The Aethiopic, To the Ga…
Brethren,.... So he calls them, to testify his affection for them, notwithstanding their infirmity and instability, and the roughness with which he had treated them; and to show his great humility and condescension in owning the relation, and putting them on a level with himself, which the pride of the false teachers would not suffer them to do.
The grace of our Lord Jesus Christ be with your spirit: which is his concluding benediction and usual salutation and token in all his epistles: he wishes that more gifts of grace might be bestowed upon them; that the Gospel of the grace of God might be continued with them; that the love of Christ might be shed abroad in their hearts; that they might…
The Church Fathers
"with your spirit." With a mindful spirit. He wishes to attain favor for his soul.
How does the blessing refer to the letter? Not discord, not slavery to the law, not biting and railing, but the grace of the Lord Jesus Christ is asked to be "with your spirit." Not with the flesh only; not with the soul only. For having been made spiritual they have ceased to be cheaply embodied. In the Spirit both body and soul are embraced. The grace of the Lord Jesus is not given indiscriminately to all but to those who are ready to be called brothers by the apostle—faithful brothers and intimate brothers, as the word amen signifies in Hebrew.
"The grace of our Lord Jesus Christ be with your spirit, brethren. Amen." By this last word he hath sealed all that preceded it. He says not merely, "with you," as elsewhere, but, "with your spirit," thus withdrawing them from carnal things, and displaying throughout the beneficence of God, and reminding them of the grace which they enjoyed, whereby he was able to recall them from all their judaizing errors. For to have received the Spirit came not of the poverty of the Law, but of the righteousness which is by Faith, and to preserve it when obtained came not from Circumcision but from Grace. On this account he concluded his exhortation with a prayer, reminding them of grace and the Spirit, and at the same time addressing them as brethren, and supplicating God that they might continue to enjoy these blessings, thus providing for them a twofold security. For both prayer and teaching, tended to the same thing and together became to them as a double wall. For teaching, reminding them of what benefits they enjoyed, the rather kept them in the doctrine of the Church; and prayer, invoking grace, and exhorting to an enduring constancy, permitted not the Spirit to depart from them. And He abiding in them, all the error of such doctrines as they held was shaken off like dust.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Cutting — The flesh in various ways was an idolatrous practice, a part of idol-worship (Deut. 14:1; 1 Kings 18:28). The Israelites were commanded not to imitate this practice (Lev. 19:28; 21:5; Deut. 14:1).…
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Galatians 6:14-18
14. But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
14. Mihi antem absit gloriari, nisi in truce Domini nostri Iesu Christi, per quam mundus mihi crucifixus est, et ego mundo.
15. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
15. Nam in Christo neque circumcisio quicquam valet, neque praeputium; sed nova creatura.
16. And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
16. Et quicunque hac regula ambulabunt, pax super eos et misericordia, et super Israelem Dei.
17. From he…