a year (as a revolution of time) · noun, common feminine singular absolute
begat
וַיּ֖וֹלֶדvai.Yo.led
H3205
to bear young · conjunction + verb, hiphil sequential imperfect, 3rd person masculine singular
Eber
עֵֽבֶר'E.ver
H5677
Eber · proper noun, a man's name
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Commentary
Matthew Henry on Genesis 11:10-26
We have here a genealogy, not an endless genealogy, for here it ends in Abram, the friend of God, and leads further to Christ, the promised seed, who was the son of Abram, and from Abram the genealogy of Christ is reckoned (Mat 1:1, etc.); so that put ch. 5, ch. 11, and Mt. 1, together, and you have such an entire genealogy of Jesus Christ as cannot be produced, for aught I know, concerning any person in the world, out of his line, and at such a distance from the fountain-head. And, laying these three genealogies together, we shall find that twice ten, and thrice fourteen, generations or descents, passed between the first and second Adam, making it clear concerning Christ that he was not onl…
confound their language--literally, "their lip"; it was a failure in utterance, occasioning a difference in dialect which was intelligible only to those of the same tribe. Thus easily by God their purpose was defeated, and they were compelled to the dispersion they had combined to prevent. It is only from the Scriptures we learn the true origin of the different nations and languages of the world. By one miracle of tongues men were dispersed and gradually fell from true religion. By another, national barriers were broken down--that all men might be brought back to the family of God.
Adam Clarke on Genesis 11:12
And Arphaxad lived - The Septuagint bring in here a second Cainan, with an addition of one hundred and thirty years. St. Luke follows the Septuagint, and brings in the same person in the same way. But the Hebrew text, both here and in 1 Chronicles 1:1-28, is perfectly silent on this subject, and the best chronologists have agreed in rejecting this as a spurious generation.
John Gill on Genesis 11:14
And Salah lived thirty years, and begat Eber. He had a son born to him five years sooner than his father had; of Eber; see Gill on Genesis 10:25.
The Church Fathers
Sale also lived thirty years and begot Heber. The seventy interpreters have it one hundred and thirty.
ORIGIN OF THE NAME OF THE HEBREWS . — Why is it said that Shem was the father of all the sons of Heber, since Heber appears in the fifth generation from Shem, the son of Noah? (Cf. Gen 10:22-24) Is it because the Hebrews are said to have received his name from him? Through him, indeed, the line of generations passes to Abraham. But we can rightly ask what is more likely: that the Hebrews were named for Heber as a variant of Hebrews, or that they were for Abraham's sake, as a variant of Abrahews. [
OF THE HEBREW LANGUAGE, WHERE DOES ITS NAME COME FROM. — Everything that comes from God is reasonable, and everything has its source in a cause which is the principle of its origin, which justifies its name and its existence in the eyes of reason, and presents a designation which is the origin of the name that it is clothed. The reason for existence of man is therefore the cause by which it exists. Now it is composed of four elements, the earth, the air, the water and the fire; the fifth element is the soul, which is like the conductor and as the king destined to direct the body after its formation and organization. We derive our origin from the earth, and we bear its name. In fact, the name of men given to us comes from humus, earth, of which the body of our first father was formed. There is, therefore, here a cause, a reason for all those who derive their origin from the same father, to be called by the same name, and seem to reproduce it in themselves. Let us now see whether it is right to say as some, that the Hebrews are thus called from Heber from he is who they descend from. To consider only the name, this opinion would have some probability, for Heber lived prior to Abraham. If, however, it were true, all those of the tribe of Heber should have borne this same name to him, for seven generations separate Hebron from Abraham. (Gen. 11:16, 26) If, then, this name is prior to Abraham, or Abraham himself was called by that name, then the Hebrews derive their name from Heber. If, on the contrary, this name was not used until after Abraham, then it is not from Heber, but from Abraham that the Hebrews derive their name, since the children of Abraham are the first whom we see called of that name. Thus, in Genesis, Joseph and his brothers are referred to as the Hebrews. As it was known that Abraham had come from Syria in the land of Canaan (Gen. 17:4), that his house had grown there, that in reward of his law he had been filled with all sorts of goods, that he had been called king, prophet and father of many nations (Gen. 17:4), that with three hundred and eighteen men of his servants he had defeated five kings (Gen. 17:4), and that these events had not taken place in an ignored corner of the earth to remain forever unknown, the name of Hebrews was given to those who descended from that race. For all these reasons, Abraham was therefore worthy to become the…
Dictionary and topics
Eber — Beyond. (1.). The third post-duluvian patriach after Shem (Gen. 10:24; 11:14). He is regarded as the founder of the Hebrew race (10:21; Num. 24:24). In Luke 3:35 he is called Heber. (2.) One of the…
Mesopotamia — The country between the two rivers (Heb. Aram-naharaim; i.e., “Syria of the two rivers”), the name given by the Greeks and Romans to the region between the Euphrates and the Tigris (Gen. 24:10; Deut.…
Shem — A name; renown, the first mentioned of the sons of Noah (Gen. 5:32; 6:10). He was probably the eldest of Noah’s sons. The words “brother of Japheth the elder” in Gen. 10:21 are more correctly…
Eber · 1. The probable foun — 1. The probable foun
Genealogy · To Abraham — To Abraham
Hebrew · an ancestor of Abraham — an ancestor of Abraham
Longevity · .Salah, four-hundred and thirty-three years — .Salah, four-hundred and thirty-three years
Salah · General references — General references
Shem · General references — General references
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Calvin on Genesis 11:10-26
These are the generations of Shem. Concerning the progeny of Shem, Moses had said something in the former chapter Genesis 10:1: but now he combines with the names of the men, the term of their several lives, that we might not be ignorant of the age of the world. For unless this brief description had been preserved, men at this day would not have known how much time intervened between the deluge and the day in which God made his covenant with Abraham. Moreover, it is to be observed, that God reckons the years of the world from the progeny of Shem, as a mark of honor: just as historians date their annals by the names of kings or consuls. Nevertheless, he has granted this not so much on account…
After describing the division of the one family which sprang from the three sons of Noah, into many nations scattered over the earth and speaking different languages, the narrative returns to Shem, and traces his descendants in a direct line to Terah the father of Abraham. The first five members of this pedigree have already been given in the genealogy of the Shemites; and in that case the object was to point out the connection in which all the descendants of Eber stood to one another. They are repeated here to show the direct descent of the Terahites through Peleg from Shem, but more especially to follow the chronological thread of the family line, which could not be given in the genealogic…
This account of Shem’s family resumes the line of Shem from 10:21-32, now with special focus on the line leading to Abram. Only Abram and Israel are heirs to Shem’s God (see 9:26-27; Deut 32:8-9). The Babel story vividly repudiates the culture that Abram was called to abandon (Gen 12:1; 24:6-7). Together with the account of Terah’s descendants (11:27-32), this second account of Shem’s line forms a bridge from the universal history of chs 1–11 to the national history of Israel that begins in ch 12. Abram is the remnant from Babel’s confused world. God called him as an act of grace whereby the fractured world of Babel would be blessed (12:3). • the father of: Or the ancestor of; Hebrew genealo…