Genesis 15:5 — meaning, Hebrew and Greek word study, commentary
Genesis 15:5
And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.
to say (used with great latitude) · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
Look
הַבֶּטha.bet-
H5027
to scan · verb, hiphil imperative, 2nd person masculine singular
heaven
הַשָּׁמַ֗יְמָהha.sha.May.mah
H8064
the sky (as aloft · definite article + noun, common masculine plural absolute + directional suffix
tell
וּסְפֹר֙u.se.For
H5608
properly · conjunction + verb, qal imperative, 2nd person masculine singular
stars
הַכּ֣וֹכָבִ֔יםha.Ko.kha.Vim
H3556
a star (as round or as shining) · definite article + noun, common masculine plural absolute
able
תּוּכַ֖לtu.Khal
H3201
to be able · verb, qal imperfect, 2nd person masculine singular
number
לִסְפֹּ֣רlis.Por
H5608
properly · preposition + verb, qal infinitive construct
said
וַיֹּ֣אמֶרvai.Yo.mer
H559
to say (used with great latitude) · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
So
כֹּ֥הkoh
H3541
properly · adverb
seed
זַרְעֶֽךָzar.'E.kha
H2233
seed · noun, common masculine singular construct + pronominal suffix, 2nd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Hebrews 11:12 Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the s…
Romans 4:18 Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be…
Deuteronomy 1:10 The LORD your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude.
Exodus 32:13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed a…
Genesis 22:17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon th…
Deuteronomy 10:22 Thy fathers went down into Egypt with threescore and ten persons; and now the LORD thy God hath made thee as the stars of heaven for multitu…
Jeremiah 33:22 As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Lev…
1 Chronicles 27:23 But David took not the number of them from twenty years old and under: because the LORD had said he would increase Israel like to the stars…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Genesis 15:2-6
We have here the assurance given to Abram of a numerous offspring which should descend from him, in which observe,
I. Abram's repeated complaint, Gen 15:2, Gen 15:3. This was that which gave occasion to this promise. The great affliction that sat heavy upon Abram was the want of a child; and the complaint of this he here pours out before the Lord, and shows before him his trouble, Psa 142:2. Note, Though we must never complain of God, yet we have leave to complain to him, and to be large and particular in the statement of our grievances; and it is some ease to a burdened spirit to open its case to a faithful and compassionate friend: such a friend God is, whose ear is always open. Now his co…
This shall not be thine heir--To the first part of his address no reply was given; but having renewed it in a spirit of more becoming submission, "whereby shall I know that I shall inherit it" [Gen 15:8], he was delighted by a most explicit promise of Canaan, which was immediately confirmed by a remarkable ceremony.
Adam Clarke on Genesis 15:5
Look now toward heaven - It appears that this whole transaction took place in the evening; see on Gen 13:14 (note). Abram had either two visions, that recorded in Gen 15:1, and that in Gen 15:12, etc.; or what is mentioned in the beginning of this chapter is a part of the occurrences which took place after the sacrifice mentioned Gen 15:9, etc.: but it is more likely that there was a vision of that kind already described, and afterwards a second, in which he received the revelation mentioned Gen 15:13-16. After the first vision he is brought forth abroad to see if he can number the stars; and as he finds this impossible, he is assured that as they are to him innumerable, so shall his posteri…
And he brought him forth abroad,.... Out of his tent into the open air, which was done through his call, and at his direction; or by an impulse upon his mind; or this might not be real and local, only vision:
and said, look now towards heaven; either with his bodily eyes, or with the eyes of his mind:
and tell the stars, if thou be able to number them; this looks as if it were in a vision that this was said to him, and what follows done in the day, since it was in the daytime, before the sun was set, Genesis 15:12, when the stars could not be seen; and therefore were represented to his mind, and he was directed to consider them in it, whether they could be numbered by him or not: but this…
The Church Fathers
What is the meaning then of the expression "he brought him outside"? The prophet is as it were led out, so that he goes outside of the body and sees the limitations imposed by the flesh that is his garment and the infusion of the Holy Spirit who makes a kind of visible descent. We too must exit from the confinement of this our temporary dwelling. We must purify the place where our soul dwells from all uncleanness, throw out every stain of wickedness, if we wish to receive the spirit of wisdom, because "wisdom will not enter a wicked soul." Abraham believed, not because he was drawn by a promise of gold or silver but because he believed from the heart. "It was reckoned to him as righteousness." A reward was bestowed that corresponded to the test of his merit.
Abraham, styled "the friend," [Isaiah 41:8] was found faithful, inasmuch as he rendered obedience to the words of God. He, in the exercise of obedience, went out from his own country, and from his kindred, and from his father's house, in order that, by forsaking a small territory, and a weak family, and an insignificant house, he might inherit the promises of God. For God said to him, "Get you out from your country, and from your kindred, and from your father's house, into the land which I shall show you. And I will make you a great nation, and will bless you, and make your name great, and you shall be blessed. And I will bless them that bless you, and curse them that curse you; and in you shall all the families of the earth be blessed." [Genesis 12:1-3] And again, on his departing from Lot, God said to him, "Lift up your eyes, and look from the place where you now are, northward, and southward, and eastward, and westward; for all the land which you see, to you will I give it, and to your seed forever. And I will make your seed as the dust of the earth, [so that] if a man can number the dust of the earth, then shall your seed also be numbered." [Genesis 13:14-16] And again [the Scripture] says, "God brought forth Abram, and spoke unto him, Look up now to heaven, and count the stars if you are able to number them; so shall your seed be. And Abram believed God, and it was counted to him for righteousness." [Genesis 15:5-6] On account of his faith and hospitality, a son was given him in his old age; and in the exercise of obedience, he offered him as a sacrifice to God on one of the mountains which He showed him. [Genesis 22:9]
He brought him outside and said to him, "Look toward heaven and number the stars, if you can," and he said to him, "So shall your offspring be." For the just and the elect are rightly compared to stars, not only because, like the stars, they cannot be counted by men; but also because they are exalted with heavenly happiness, because they transcend the base and low desires of this life with great sublimity of mind; because they shine among the reprobate as lights in the world, holding the word of life. Of such it may rightly be said in the end: "Star differs from star in glory, so is the resurrection of the dead" (1 Cor. 15:41). But what he said, "So shall your offspring be," he does not say only of those elect who were to be born corporally from his lineage but also of us, to whom it is said by the Apostle: "If you belong to Christ, then you are Abraham's seed" (Gal. 3:29). Hence, he first heard while being situated inside: "But one who will come from your body will be your heir." Obviously for those who were to emerge from his seed, who were also to become co-heirs of the promised blessing and inheritance. Afterwards, bringing him outside, he commands him to number the stars, if he can; saying, "So shall your seed be," undoubtedly because of those who were not to be procreated from his body, but were still to be gathered as his seed from the whole world; in accordance with what the Lord himself said in the Gospel to the believing centurion, who not carnally but spiritually pertained to the seed of Abraham: "I say to you that many will come from the east and west, and will sit with Abraham, Isaac, and Jacob in the kingdom of heaven" (Matt. 8:11). For he brought him outside so that he might learn that he was yet to receive the seed of blessing in the breadth of the whole world. He commands him to look toward heaven and number the stars, so that he might know that he was to be enriched with this inheritance in the heavenly homeland.
Dictionary and topics
Chronology — Is the arrangement of facts and events in the order of time. The writers of the Bible themselves do not adopt any standard era according to which they date events. Sometimes the years are reckoned,…
Covenant — A contract or agreement between two parties. In the Old Testament the Hebrew word berith is always thus translated. Berith is derived from a root which means “to cut,” and hence a covenant is a…
Prophecy — Or prediction, was one of the functions of the prophet. It has been defined as a “miracle of knowledge, a declaration or description or representation of something future, beyond the power of human…
Children · .To Abraham — .To Abraham
Condescension Of God · Enters into covenant with Abraham — Enters into covenant with Abraham
Israel · .Prophecies concerning — .Prophecies concerning
Sciences · Arithmetic — Arithmetic
Stars, The · Infinite in number — Infinite in number
Vision · .Concerning his — .Concerning his
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
This shall not be thine heir. We hence infer that God had approved the wish of Abram. Whence also follows the other point, that Abram had not been impelled by any carnal affection to offer up this prayer, but by a pious and holy desire of enjoying the benediction promised to him. For God not only promises him a seed, but a great people, who in number should equal the stars of heaven. They who expound the passage allegorically; implying that a heavenly seed was promised him which might be compared with the stars, may enjoy their own opinion: but we maintain what is more solid; namely, that the faith of Abram was increased by the sight of the stars. For the Lord, in order more deeply to affect…
The words of Jehovah run thus: "Fear not, Abram: I am a shield to thee, thy reward very much." הרבּה an inf. absol., generally used adverbially, but here as an adjective, equivalent to "thy very great reward." The divine promise to be a shield to him, that is to say, a protection against all enemies, and a reward, i.e., richly to reward his confidence, his ready obedience, stands here, as the opening words "after these things" indicate, in close connection with the previous guidance of Abram. Whilst the protection of his wife in Egypt was a practical pledge of the possibility of his having a posterity, and the separation of Lot, followed by the conquest of the kings of the East, was also a p…
God affirmed that the promise was for Abram’s own offspring and showed him the stars as a promise of the vast number of descendants that he would have (22:17; 26:4). Paul quotes this promise in Rom 4:18 to underscore the strength of Abram’s faith.
Rashi on Genesis 15:5
ויוצא אתו החוצה AND HE BROUGHT HIM FORTH OUTSIDE — Its real meaning is: He brought him outside his tent so that he could look at the stars. Its Midrashic explanation is: Go forth from (give up) your astrological speculations — that you have seen by the planets that you will not raise a son; Abram indeed may have no son but Abraham will have a son: Sarai may not bear a child but Sarah will bear. I will give you other names, and your destiny (מזל planet, luck) will be changed. Another explanation: He brought him forth from the terrestrial sphere, elevating him above the stars, and this is why He uses the term הבט ‘‘look”, when He said “look at the heavens” — for this word signifies looking fro…